Religion Power Politics

The expectations that economic leaders and politicians have of religions and their leaders as guardians of the moral and ethical traditions of humanity, and of their ability to mediate in the current situations of conflict, requires religions, and not least Christian churches, to engage in critical self-reflection about their action in the public space. -- Konrad Raiser *** Religion pervades today's headlines, yet not always in a positive way. Is there a positive role for religion in the future? Focusing on the global picture and on all religions, not the least Christianity, in this book author Konrad Raiser closely probes the relationship between religion and politics in all its rich, promising, and sometimes deadly combinations. As a Christian theologian with decades of international and interreligious experience, Raiser's enlightening book wrestles with: the most contentious questions posed by the ambiguous status of religion in a post-secular world * the advent of a global economic order that leaves whole regions behind * the rise of fundamentalism in religious traditions * religion and violence * religiously-motivated terrorism. Anchored in fundamental considerations about how religion and politics relate to each other in both practice and in theory, Raiser searches for a positive cultural role for religion in today's emerging global culture and in the path to peace and justice.

How does our faith affect how we think about and respond to climate change? Climate Politics and the Power of Religion is an edited collection that explores the diverse ways that religion shapes climate politics at the local, national, and international levels. Drawing on case studies from across the globe, it stands at the intersection of religious studies, environment policy, and global politics. From small island nations confronting sea-level rise and intensifying tropical storms to high-elevation communities in the Andes and Himalayas wrestling with accelerating glacial melt, there is tremendous variation in the ways that societies draw on religion to understand and contend with climate change. Climate Politics and the Power of Religion offers 10 timely case studies that demonstrate how different communities render climate change within their own moral vocabularies and how such moral claims find purchase in activism and public debates about climate policy. Whether it be Hindutva policymakers in India, curanderos in Peru, or working-class people's concerns about the transgressions of petroleum extraction in Trinidad—religion affects how they all are making sense of and responding to this escalating global catastrophe.

"Faith and Power is framed within the larger processes of immigration, refugee policies, deindustrialization, the rise of the religious left and right, the human rights revolution, and the Chicana/ o, Puerto Rican, and Immigrant freedom movements. The book explores religion and religious politics as part of the larger ecosystem that has shaped Latina/o communities specifically and American politics in general"--

This book explores the interaction between two of the most charged topics in the modern world, religion and politics. It shows the inextricable connection between religious attitudes and representations, and political activities. After an introductory chapter explores theoretically the religious articulations of political power, the authors examine the role played by religion in the current political situation in several countries. Approaching these cases as anthropologists, historians, sociologists, and political scientists, the authors make visible the dialectical relationship between religion and the pursuit of political power—on the one hand, the political significance of religious choices, and on the other, the almost unavoidable need to articulate in religious terms a group’s attempt to acquire, maintain, or expand political power.

This book introduces political science of religion – a coherent approach to the study of the political role of religion grounded in political science. In this framework, religion is viewed as a political ideology providing legitimation for power and motivating political attitudes and behaviors of the public. Religious organizations are political actors negotiating the political system in the pursuit of their faith-based objectives. Religion is thus interpreted as a power resource and religious groups as political players. The theoretical framework developed in the first part is applied to the study of theocracies and contemporary democracies, based on the case studies of Poland and the USA. The empirical analysis of resources, strategies and opportunities of religious actors demonstrates their ability to influence the politics of democracies and non-democracies alike. Using a multilevel approach, the book seeks to explain this tremendous political potential of religion.

Beatrice Forbes Manz uses the history of Iran under the Timurid ruler Shahrukh (1409–1447) to analyse the relationship between government and society in the medieval Middle East. She provides a rich portrait of Iranian society over an exceptionally broad spectrum - the dynasty and its servitors, city elite and provincial rulers, and the religious classes, both ulama' and Sufi. The work addresses two issues central to pre-modern Middle Eastern history: how a government without the monopoly of force controlled a heterogeneous society, and how a society with diffuse power structures remained stable over long periods. Written for an audience of students as well as scholars, this book provides a broad analysis of political dynamics in late medieval Iran and challenges much received wisdom about civil and military power, the relationship of government to society, and the interaction of religious figures with the ruling class.

Bernard Lewis is recognized around the globe as one of the leading authorities on Islam. Hailed as "the world's foremost Islamic scholar" (Wall Street Journal ), as "a towering figure among experts on the culture and religion of the Muslim world" (Baltimore Sun ), and as "the doyen of Middle Eastern studies" (New York Times ), Lewis is nothing less than a national treasure, a trusted voice that politicians, journalists, historians, and the general public have all turned to for insight into the Middle East. Now, Lewis has brought together writings on religion and government in the Middle East, so different than in the Western world. The collection includes previously unpublished writings, English originals of articles published before only in foreign languages, and an introduction to the book by Lewis. Acclaim for What Went Wrong? A New York Times Bestseller "Replete with the exceptional historical insight that one has come to expect from the world's foremost Islamic scholar." --Karen Elliott House, Wall Street Journal Lewis has done us all--Muslim and non-Muslim alike--a remarkable service.... The book's great strength, and its claim upon our attention, [is that] it offers a long view in the midst of so much short-term and confusing punditry on television, in the op-ed pages, on campuses and in strategic studies think tanks." --Paul Kennedy, The New York Times Book Review Acclaim for From Babel to Dragomans "Lewis has long been considered the West's leading interpreter of Mideast culture and history, and this collection only solidifies his reputation."--National Review "For more than four decades, Lewis has been one of the most respected scholars and prolific writers on the history and politics of the Middle East. In this compilation of more than 50 journal articles and essays, he displays the full range of his eloquence, knowledge, and insight regarding this pivotal and volatile region."--Booklist

"This book ... focuses on the European invasion of the GLR. It analyses the factors that underlay the invasion, the demarcation process that followed and the indigenous people’s responses to it. What is worth noting is that most of the anti-colonial struggles in the GLR were anchored in religion. Reference is made to the Maji Maji Rebellion, the Nyabingi Movement, the Lamogi Movement, Dini Ya Misambwa and the different independent churches that arose in the GLR during colonialism. Even the more secular Mau Mau Movement integrated religious cultural practices in its bondings through oath taking. The most pronounced was the Nyabingi Movement, which covered almost the whole region – Tanzania, Rwanda, Burundi, DRC and Uganda ... This work investigates why [the groups] resisted, the nature of their resistance and the reasons why they were defeated. It explains why and how the European colonisation of this region created material conditions and seeds for thesubsequent recurrent conflicts in the GLR."--Page 6.