Religions Challenged By Contingency

The relationship between religion and contingency is investigated historically and systematically. Its historical part comprises analyses of important philosophers’ interpretation of this relationship, viz. that of Leibniz, Kant, Lessing, Jaspers, and Heidegger. Its systematic part analyses how this relationship should be currently (re-)interpreted.

Leading scholars examine the growth of new religious movements or cults in the US and Europe over the last 50 years and state attempts to monitor and control them, debating the political, practical and ethical issues which arise.

Contingency refers to an event that may be happening in future, but also may not happen. The concept plays has a long history dating from Aristotle who defined contingency as that which is possible but not necessary. The concept of contingency and related concepts as free will, the rejection of essentialisation and priority of the possible put a major challenge to theology in the 21st century. The book addresses this challenge from the perspective of practical theology. In doing so, it connects to the general debate in theology on naming God, hermeneutics, human agency and methodology.

This book deals with the intellectual aspects of having diverse religious expressions in proximity and the socio-political consequences. It provides a multi-disciplinary perspective on this complex subject, cross-fertilizing work on religious plurality with truth-claims from theologians as well as philosophers from the continental and analytic traditions. The book includes three major parts. Part 1 explores the ideas around religious diversity and truth; Part 2 draws out the epistemic import of religious diversity; and Part 3 concludes the volume by examining the practical and social aspects of religious diversity. Bringing a transdisciplinary perspective to a topic that remains at the forefront of conversation around the religious life of the world, this book will be of great interest to scholars of Religious Studies, Theology and the Philosophy of Religion.

This open access book presents religious literacy as the main explanatory factor when dealing with certain ethnic groups that attract stereotypes which gloss over other personal factors such as age, class, gender and cultural differences. It discusses freedom of religion, and the Christian revival movement. It examines religious literacy and religious diversity in multi-faith schools. It looks into the role of Mosques and Islamic divorce. Finally, it discusses the prevention of violent radicalization and extremism in Finland. Using recent data on Finnish secular society, the book promotes a new understanding which is needed with respect to popular and media portrayal of religion, or with respect to public discussion about religion. It addresses actors in civic society, public servants and higher education.

Politics and Religion in the New Century contains a collection of philosophical reflections on the intersection of religion and the political in contemporary social, political and intellectual life. Based on new research, the essays raise questions about the contemporary philosophical engagement with religion that orientate it on its practical rather than metaphysical dimension. That is, its social, political and ethical significance. This collection provides important insights for those interested in: philosophy, religious studies, politics, human rights, globalisation, social theory, ethics, sociology, political economy, government, anthropology, contemporary culture, and issues of justice and power generally.

Challenges to Moral and Religious Belief contains fourteen original essays by philosophers, theologians, and social scientists on challenges to moral and religious belief from disagreement and evolution. Three main questions are addressed: Can one reasonably maintain one's moral and religious beliefs in the face of interpersonal disagreement with intellectual peers? Does disagreement about morality between a religious belief source, such as a sacred text, and a non-religious belief source, such as a society's moral intuitions, make it irrational to continue trusting one or both of those belief sources? Should evolutionary accounts of the origins of our moral beliefs and our religious beliefs undermine our confidence in their veracity? This volume places challenges to moral belief side-by-side with challenges to religious belief, sets evolution-based challenges alongside disagreement-based challenges, and includes philosophical perspectives together with theological and social science perspectives, with the aim of cultivating insights and lines of inquiry that are easily missed within a single discipline or when these topics are treated in isolation. The result is a collection of essays—representing both skeptical and non-skeptical positions about morality and religion—that move these discussions forward in new and illuminating directions.

Are we living in a post-temporal age? Has history come to an end? This book argues against the widespread perception of postmodern narrativity as atemporal and ahistorical, claiming that postmodernity is characterized by an explosion of heterogeneous narrative "timeshapes" or chronotopes. Chronological linearity is being challenged by quantum physics that implies temporal simultaneity; by evolutionary theory that charts multiple time-lines; and by religious and political millenarianism that espouses an apocalyptic finitude of both time and space. While science, religion, and politics have generated new narrative forms of apprehending temporality, literary incarnations can be found in the worlds of science fiction. By engaging classic science-fictional conventions, such as time travel, alternative history, and the end of the world, and by situating these conventions in their cultural context, this book offers a new and fresh perspective on the narratology and cultural significance of time.