Religiosity

Sample assessment tool - Religiosity. Sample assessment tool - Religion. Sample assessment tool - Spirituality. SAMPLE ASSESSMENT TOOLS: Quest Scale. Religious Maturity Scale. Faith Development Scale. Religious Status Interview. Religious Status Inventory. Spiritual Maturity Index. Character Assessment Scale. Rokeach Value Survey. Mysticism Scale. Spiritual Assessment Inventory. Spiritual Themes and Religious Responses Test. Spiritual Well-Being Questionnaire. Spiritual Well-Being Scale. Adjective Ratings of God. Concept of God and Parental Images. God Image Inventory. Nearness to God Scale. Nonverbal Measure of God-Concept. Dogmatism Scale.

​The book discusses the theoretical and methodological challenges of an interculturally valid sociology of religion and provides insights into the autochthonous socio-religious research in Muslim societies and Asian countries. In this way, it links discourses that have so far taken place primarily independently of one another. The book goes back to a conference in Münster that questioned the Western foundation of empirical religiosity research, which reaches its limits in the non-American and non-European context, but also with regard to orthodox forms of faith in the Western context.

Religions--whatever else they may be--are configurations of cultural information reproduced across space and time. Beginning with this seemingly obvious fact of religious transmission, Harvey Whitehouse goes on to construct a testable theory of how religions are created, passed on, and changed. At the center of his theory are two divergent 'modes of religiosity: ' the imagistic and the doctrinal. Drawing from recent advances in cognitive science, Whitehouse's theory shows how religions tend to coalesce around one of these two poles depending on how religious behaviors are remembered. In the 'imagistic mode, ' rituals have a lasting impact on people's minds, haunting not only our memories but influencing the way we ruminate on religious topics. These psychological features are linked to the scale and structure of religious communities, fostering small, exclusive, and ideologically heterogeneous ritual groupings or factions. In the 'doctrinal mode', on the other hand, religious knowledge is primarily spread through intensive and repetitive teaching; religious communities are contrastingly large, inclusive, and centrally regulated. While these tendencies have long been recognized in the history of the study of religion, the modes of religiosity theory is unique in that it explains why these tendencies exist. More importantly, Whitehouse does not give the final word, but invites us to join a series of collaborative networks among anthropologists, historians, archaeologists, and psychologists, currently trying to falsify, confirm, or refine the theory. Are you tired of the flood of descriptions and interpretations of religions which offer no clear strategy for evaluation, comparison, and testing? Modes of Religiosity can provide you with a new way to think when you think about religion.

Exploring the relation between popular religious participation and beliefs about God, human suffering, Jesus Christ and the church, this empirical-theological study offers the picture of a complementary relation between popular religiosity and official religion within Italian Catholicism.

Why do initiations in Papua New Guinea often subject novices to violence and terror? Why do some cargo cults lead to regional unity and others to regional divisions? How have features of cognitive processing in missionary Christianity contributed to new forms of identity among Melanesians? The theory of `modes of religiosity' which Whitehouse here develops answers these and a range of other questions about Melanesia with reference to a set of interconnections between styles of religious transmission, systems of memory, and patterns of political association. Although building his argument on detailed Melanesian ethnography, Whitehouse goes on to suggest that the theory of modes of religiosity may have wider applicability. Thus, in the final two chapters of this book, he explores such diverse topics as the spread of Reformed Christianity in sixteenth-century Europe, the interpretation of Upper Palaeolithic cave art, the genesis of tribal warfare, and the impact of literacy on social transmission and organization.

This book deals with three different subjects: geography, social media and religion equally to discuss e-religiosity in terms of screenscapes that shaped digital socialization processes wherein the role of digital devices in general and smartphones in particular are considered crucial and critical. The spatial dimension is the primary foundation of the book wherein both space and place are discussed in digital manifestations in spatial sense. Religiosity is discussed variably in a sense of spirituality, social theories, religions and images. The book uses some illustrations to understand image politics. Image politics is quintessential in the age of digital technologies when production and reproduction of images are not restricted to business only; rather it attracts politics too and politicians often use the same to make political scores against opponents. The book covers contemporary digital discourses of e-religiosity in a sense of screenscapes that often found pivot in daily discussions across social media platforms. Screenscapes are considered as mediated technologies when contents can be accessed from different social media apps to construct or deconstruct their views, narratives, discourses, ideas, emotions, and perceptions around religious images in day-to-day activities, practices, rituals, customs, traditions, faiths and beliefs. The used illustrations exclusively map Indian religious gestures, identities, values, and rituals in digital-spatial contexts. The book discusses seven major questions and argues the same across the chapters in varied representations and interpretations: How and to what extent has the meaning of religiosity changed in the digital age? What are the dimensions of e-religiosity in India? How are digital devices (re)shaping religiosity in terms of e-religiosity? How and to what extent digital devices are negotiating with social and cultural lives? What is digital spatiality? How and to what extent does social media influence religiosity?

Following the political and economic transformation processes in Eastern Europe the religious landscapes have also changed. While some countries display a revitalization of religion, others are continuously secularizing. The book explores this contrast, including different, empirical based studies on the topic in a wide range of Eastern European countries.

This research employed a meta-analysis of related studies from the United States Census Bureau, Centers for Disease Control, Association of Statisticians of American Religious Bodies, and sociological polling from the Pew and Gallup organizations to investigate the relationship between religiosity and legal bias with the prevalence rates for HIV infections in American cities. Findings from the analysis indicated that HIV infection rates are highest in geographic areas with elevated levels of religiosity, legal inequality, and bias against gay people. The geographic area of the South has the highest levels of religiosity, legal inequality, and bias against gay people, as well as the highest HIV prevalence rates, 73% higher than in any other region of the United States. Conversely, HIV infection rates were lowest in areas with legal equality for gay people and low or no religiosity. The findings of this research point to a causative model of psychopathology manifestation, where religiosity, negative social messages, legal inequality, and support system bias create psychological trauma and trigger a ‘failure to thrive’ mechanism in out-group members that drives high-risk behaviors and elevates HIV infections rates. A peer review by five PhDs in the fields of psychology, social sciences and statistics was completed prior to publication. Statistical review was provided by Robert Ho PhD, author of Handbook of Univariate and Multivariate Data Analysis with IBM SPSS. This research is available on Google Play to catalyze access to readers outside of academia publications.