Religious Citizenships And Islamophobia

The attack on Charlie Hebdo in Paris in January 2015 once again brought to the fore the place of Islam in Western secular democracies, and the questioning of Muslim citizenship. The hyper-mediatisation of jihadist terrorism and its subsequent conflation with Muslim communities in general, has led to both an increase in widespread popular fear of Islam and its followers, and the further marginalization and stigmatization of Muslim communities living in Western societies. This book brings together a range of studies and reflections pertinent to the contemporary issues surrounding religious citizenship and Islamophobia. Sentiments of insecurity and uncertainty, which far-right populist movements focus on, are increasingly finding resonance among ordinary citizens. Some traditional political parties are now flirting with demagogic discourse with respect to matters Islamic to the point where there is a hardening within Western democracies, manifested in the adoption of illiberal policies, the narrowing of the conception of secularity, and the alienation of a younger generation of Muslims. Yet there can still be found both glimmers of hope and slivers of sanity. This book was originally published as a special issue of Islam and Christian-Muslim Relations.

Drawing upon original case studies spanning North America, Europe and Australia, Muslim Citizens in the West explores how Muslims have been both the excluded and the excluders within the wider societies in which they live. The book extends debates on the inclusion and exclusion of Muslim minorities beyond ideas of marginalisation to show that, while there have undoubtedly been increased incidences of Islamophobia since September 2001, some Muslim groups have played their own part in separating themselves from the wider society. The cases examined show how these tendencies span geographical, ethnic and gender divides and can be encouraged by a combination of international and national developments prompting some groups to identify wider society as the 'other'. Muslim and non-Muslim scholars and practitioners in political science, social work, history and law also highlight positive outcomes in terms of Muslim activism with relationship to their respective countries and suggest ways in which increasing tensions felt, perceived or assumed can be eased and greater emphasis given to the role Muslims can play in shaping their place in the wider communities where they live.

Politisch begründete religiöse Gewalt war und ist seit der Antike eine gängige Praxis: Die Gräueltaten des Römischen Reiches gegenüber frühchristlichen Gemeinschaften wurden schnell durch nicht minder aggressive Handlungen gegenüber nicht-christlichen Gläubigen ersetzt, denen abscheuliche und polytheistische Praktiken vorgeworfen wurden. Mit dem Aufkommen der Moderne hat die Homogenisierung der religiösen Sphäre für politisch-ökonomische Zwecke, die Vernichtung jeder Form von Häresie und die Ausbreitung des Protestantismus, des Calvinismus und des Anglikanismus eine Umstrukturierung und Konzeptualisierung der westeuropäischen Staaten bewirkt, ganz nach der Devise „ein Königreich, mit einer Religion und einer Nation“. Das Ende der Religionskriege (1648), die Westfälische Souveränität und der cuius regio, eius religio hatten Einfluss auf die Bildung des modernen Europa und anderer Regionen, der französisch-britische Kolonialismus zwang dabei dem gesamten Nahen Osten und der islamischen Welt das gleiche System auf. Der vorliegende Band widmet sich der Untersuchung von interreligiöser Gewalt, religiösem Sektierertum und Islamophobie auf theoretischer Basis, verbunden mit dem „Kampf der Kulturen“ und dem „Religiösen Nationalismus“, als Ausdrücken präziser politischer Ziele, mit denen die Erhaltung der Fragmentierung und der kriegerischen Auseinandersetzungen im Osten sowie das Schüren von Ängsten und Vorurteilen im Westen verfolgt werden. Religious violence due to political reasons has been a common practice since ancient times: The massacres of early Christian communities, carried out by the Roman Empire, were rapidly replaced by equally harsh measures against non-Christian believers, being accused of abominable and polytheistic practises. The advent of the modern age, the homogenization of the religious sphere for political-economic ends, the annihilation of any kind of heresy and the emergence of Protestantism, Calvinism and Anglicanism restructured the conceptualization of the Western European States emphasizing the adage “one kingdom, with one religion and one nation”. The end of the religious wars (1648), the Westphalian sovereignty and the cuius regio, eius religio had an impact on the formation of Europe and other regions, the Franco-British colonialism imposed the same system on the entire Middle Eastern and Islamic World. This volume thoroughly examines the usage of inter-religious violence, religious sectarianism and Islamophobia on a theoretical basis, linked with “Clashes of Civilizations” and “Religious Nationalism”, and describes them as manifestations of precise political ends, aiming to preserve fragmentation and warlike states in the East as well as fear and prejudices in the West.

This informative collection investigates the European dimension of multiculturalism and immigration. It argues that political theory discourse of multiculturalism and resulting EU policies assume an interpretation of liberalism developed chiefly from the American experience, and that this issue must be addressed as the European experience is entirely different (with the main influx being non-white, ethnic and religious groups challenging liberalism and existing notions of citizenship). Presenting a fresh and unique perspective of multiculturalism and citizenship in Western Europe today, this book offers a comparative series of national case studies by a diverse range of leading scholars that together provide a theoretical framework for the volume as a whole. The contributors investigate the extent to which we can talk about a common Europe-wide multiculturalism debate, or whether here too there is a Europe of two (or more) gears, in which some countries address multicultural claims swiftly whilst others lag behind, busy with more basic issues of immigrant acceptance and integration. Comprehensive and interdisciplinary, this text is essential reading for advanced undergraduates, researchers and policy makers interested in immigration, multiculturalism, European integration, Islamic studies and ethnicities.

This important book draws together and integrates several strands in educational policy. It offers a perspective on the role of Britain’s increasing Muslim population, and the need for Citizenship Education for all school pupils which can allow young Muslims to integrate in ways which meet their legitimate needs for expression of religious values, and which fosters tolerance in both Muslim pupils and in their peers, as well as responsible participation in the wider democracy.

Today, Muslims are the second largest religious group in much of Europe and North America. The essays in this collection look both at the impact of the growing Muslim population on Western societies, and how Muslims are adapting to life in the West. Part I looks at the Muslim diaspora in Europe, comprising essays on Britain, France, Germany, Switzerland, Norway, Sweden, Denmark, Italy, and the Netherlands. Part II turns to the Western Hemisphere and Muslims in the U.S. , Canada, and Mexico. Throughout, the authors contend with such questions as: Can Muslims retain their faith and identity and at the same time accept and function within the secular and pluralistic traditions of Europe and America? What are the limits of Western pluralism? Will Muslims come to be fully accepted as fellow citizens with equal rights? An excellent guide to the changing landscape of Islam, this volume is an indispensable introduction to the experiences of Muslims in the West, and the diverse responses of their adopted countries.

Ibrahim Kalin is a Senior Fellow or the Prince Ahvaleed Bin Talal Center for Muslim-Christian Understanding at Georgetown University and author of Knowledge in Later Islamic Philosophy: Mullp Sadrp on Existence, Intellect, and Intuition. --Book Jacket.

"Research shows that Indian Muslims experience higher levels of development and equity deficits. Indian Muslims are also predicted to become the largest Muslim population in the world by 2050. This increase in numbers might exacerbate their relative deprivation, creating a disjunction between India's constitutional promises of 'equality of opportunity' for citizens of a secular democracy-including for minorities-and the existential reality. This will create social and political conditions that could undermine the stability of the country's democracy and make Indian Muslims a security threat, which would have not only national but also global ramifications. This book examines the struggle for equality of citizenship of Indian Muslims in light of the release of the Sachar Committee report of 2006, which sparked widespread awareness of socioeconomic disparity and exclusion of religious minorities in India, especially Muslims. The contributors are some of the most eminent social scientists in the fields of applied economics, politics, sociology and demography who work on Indian issues. The Indian state and its political infrastructure have been relatively successful thus far in countering the challenges presented by the diversity of its population. India therefore has the capacity and the ability to deal with these new challenges, given the political and collective will. "