Religious Innovation In The Hellenistic And Roman Periods

The scholarly study of new religious movements focuses on the contemporary period, but religious innovation is nothing new. This Element explores a historical epoch characterized by a multitude of emergent religious concepts and practices – the Hellenistic and Roman periods. A precondition for the intense degree of religious innovation during this time was a high level of cultural exchange. Religious elements crossed porous cultural borders and were adapted to suit new purposes. The resulting amalgams were presented in a vast corpus of texts, largely produced by a literate elite. Charismatic leaders played a particularly important role in creating new religious options and were described in genres that were infused with ideological agendas. Novel religious developments were accepted by the Roman authorities unless suspected of undermining the social order. The rise of one of the many new religions of the period, Christianity, ultimately changed the religious landscape in profound ways.

The last decade has seen a surge of scholarly interest in these religious professionals and a good number of high quality publications. Our volume, however, with its unique intercultural character and its explicit focus on appropriation and contestation of religious expertise in the Imperial Era is substantially different. Unlike the rather narrow focus of earlier studies of civic priests, the papers presented here examine a wider range of religious professionals, their dynamic interaction with established religious authorities and institutions, and their contributions to religious innovation in the ancient Mediterranean world, from the late Hellenistic period through to Late Antiquity, from the City of Rome to mainland Greece, Asia Minor, Syria and Egypt, from Greek civic practice to ancient Judaism. A further advantage of our volume is the wide range of media of transmission taken into account. Our contributors look at both old and new materials, which derive not only from literary sources but also from papyri, inscriptions, and material culture. Above all, this volume assesses critically convenient terminological usage and offers a unique insight into a rich gamut of ancient Mediterranean religious specialists.

Empire and religion reflects on the nature of religious change in the Greek cities under Roman rule. The fascinating and fluid process of religious transformation is interpreted in this book in line with the logics of empire.

The first three centuries AD saw the spread of new religious ideas through the Roman Empire, crossing a vast and diverse geographical, social and cultural space. In this innovative study, Anna Collar explores both how this happened and why. Drawing on research in the sociology and anthropology of religion, physics and computer science, Collar explores the relationship between social networks and religious transmission to explore why some religious movements succeed, while others, seemingly equally successful at a certain time, ultimately fail. Using extensive epigraphic data, Collar provides new interpretations of the diffusion of ideas across the social networks of the Jewish Diaspora and the cults of Jupiter Dolichenus and Theos Hypsistos, and in turn offers important reappraisals of the spread of religious innovations in the Roman Empire. This study will be a valuable resource for students and scholars of ancient history, archaeology, ancient religion and network theory.

This Element provides an introduction to a number of less frequently explored approaches based upon the comparative study of religions. New religions convey origin myths, present their particular views of history, and craft Endtime scenarios. Their members carry out a vast and diverse array of ritual activities. They produce large corpuses of written texts and designate a subset of these as a sacrosanct canon. They focus their attention on material objects that can range from sacred buildings to objects from the natural world that are treated in ritualized fashion. The reason for this fundamental similarity between older and newer religions is briefly explored in terms of the cognitive processes that underlie religious concepts and practices. A final section returns to the issue of how such shared processes take specific shapes in the context of modern, Western societies.

Popular understanding of communal societies tends to focus on the 1960s hippie colonies and ignores the rich and long history of communalism in the United States. This Element corrects that misperception by exploring the synergy between new religious movements and communal living, including the benefits and challenges that grow out of this connection. It introduces definitions of key terms and vocabulary in the fields of new religious movements and communal studies. Discussion of major theories of communal success and the role of religion follows. The Element includes historical examples to demonstrate the ways in which new religious movements used communalism as a safe space to grow and develop their religion. The Element also analyzes why these groups have tended to experience conflicts with mainstream society.

This Element introduces readers to the problem of anticultism and antireligious movements in France. The first section offers an overview of anticultism in France, including the paradoxical place of modern French secularism (laïcité) that has shaped a culture prejudiced against minority religions and new religions (sectes or 'cults') and impacted Europe more broadly. This includes state-sponsored expressions, in particular MIVILUDES, an organization funded by the French government to monitor cultic or sectarian deviances. The second section takes up the case of the American-born Church of Scientology, tracing its history in the country since the late 1950s and how it has become a major focus of anticultists in France. The Element concludes with reflections on the future of new and minority religions in France. A timeline provides major dates in the history of anticultism in modern French history, with a focus on items of relevance to Scientology in France.