Religious Ngos In International Relations

Over the last 30 years, non-governmental organizations (NGOs) have become increasingly present in international discourses and ​active in international decision-making. Among the estimated several million NGOs in existence today, an increasingly visible number of organizations are defining themselves in religious terms – referring to themselves as "religious", "spiritual", or "faith-based" NGOs. This book documents the initial encounters between the particularly international segment of those organizations and the UN while at the same time covering the Protestant and Catholic spectrum that dominated the early years of their activities in the UN-context. This book focuses on the construction of the human rights discourse inside two religiously affiliated organizations: The Commissions of the Churches on International Affairs (CCIA) and Pax Romana (IMCS / ICMICA). These organizations have been formally accredited as NGOs by the UN, label themselves as religious, and look back upon a long and intense cooperation with the UN. Lehmann presents material from the archives of those two organizations that has so far rarely been used for academic analysis. In doing so, as well as documenting the encounters between those organizations and the UN, and looking at the Protestant and Catholic spectrum, the book provides new insights into the very construction of the notions of ‘the religious’ and the ‘secular’ inside those organizations. This work will be of great interest to all students of religion and international relations, and will also be of interest to those studying related subjects such as global institutions, comparative politics and international politics.

This first study of faith-based development NGOs’ (FBOs) political roles focuses on how U.S. FBOs in international development educate and mobilize their constituencies. Most pursue cautious reformist agendas, but FBOs have sometimes played important roles in social movements. Nelson unpacks those political roles by examining the prominence of advocacy in the organizations, the issues they address and avoid, their transnational relationships, and their relationships with religious and secular social movements. The agencies that educate and mobilize U.S. constituencies most actively are associated with small Christian sects or with non-Christian minority faiths with historic commitments to activism or service. Specialized advocacy NGOs play important roles, and emerging movements on immigration and climate may represent fresh political energy. The book examines faith-based responses to the crises of climate change, COVID-19, and racial injustice, and argues that these will shape the future of religion as a moral and political force in America, and of NGOs in international development.

Examining the involvement of religious NGOs (RNGOs) at the UN, this book explores whether they polarize political debates at the UN or facilitate agreement on policy issues. The number of RNGOs engaging with the United Nations (UN) has grown considerably in recent years: RNGOs maintain relations with various UN agencies, member-state missions, and other NGOs, and participate in UN conferences and events. This volume includes both a quantitative overview of RNGOs at the UN and qualitative analyses of specific policy issues such as international development, climate change, business and human rights, sexual and reproductive health and rights, international criminal justice, defamation of religions, and intercultural dialogue and cooperation. The contributions explore the factors that explain the RNGOs’ normative positions and actions and scrutinise the assumption that religions introduce non-negotiable principles into political debate and decision-making that inevitably lead to conflict and division. Presenting original research on RNGOs and issues of global public policy, this volume will be relevant to both researchers and policy-makers in the fields of religion and international relations, the United Nations, and non-state actors and global governance.

"Religion is high on the agenda of international politics today. Though there has been a retreat from religion in Europe, the international debate on the meaning and relevance of religion has intensified after the Iranian revolution and has gained new strength with the recent terror attacks, the wars in Iraq and Afghanistan, the proliferation of intrastate conflict, and the process of European integration. The issues of secularism and its relationship to democracy, globalization and foreign policy are explored in this book. It is most relevant for politicians, policymakers, academic researchers, non-governmental organisations, peace and development practitioners, as well as the media. The book deals with the practical and policy-related consequences of the debate for development organisations and their views on poverty, religion and conflict. The Society for International Development (SID) has brought together eminent international writers and leading authorities in the field of religion, coming from different backgrounds and regions. Among the contributors are Peter Berger, Leonardo Boff, Abdullahi An-Na’im, Riffat Hassan, Thomas Pogge, Scott M. Thomas and Jonathan Fox."

How do religious groups, operating as NGOs, engage in the most important global institution for world peace? What processes do they adopt? Is there a “spiritual” UN today? This book is the first interdisciplinary study to present extensive fieldwork results from an examination of the activity of religious groups at the United Nations in New York and Geneva. Based on a three and half-year study of activities in the United Nations system, it seeks to show how “religion” operates in both visible and invisible ways. Jeremy Carrette, Hugh Miall, Verena Beittinger-Lee, Evelyn Bush and Sophie-Hélène Trigeaud, explore the way “religion” becomes a “chameleon” idea, appearing and disappearing, according to the diplomatic aims and ambitions. Part 1 documents the challenges of examining religion inside the UN, Part 2 explores the processes and actions of religious NGOs - from diplomacy to prayer - and the specific platforms of intervention – from committees to networks – and Part 3 provides a series of case studies of religious NGOs, including discussion of Islam, Catholicism and Hindu and Buddhist NGOs. The study concludes by examining the place of diplomats and their views of religious NGOs and reflects on the place of “religion” in the UN today. The study shows the complexity of “religion” inside one of the most fascinating global institutions of the world today.

This comprehensive Handbook examines the relationship between religion and international relations, mainly focusing on several world religions – Christianity, Islam, Hinduism, and Judaism. Providing a timely update on this understudied topic, it evaluates how this complex relationship has evolved over the last four decades, looking at a variety of political contexts, regions and countries.

Exploring faith-based organizations (FBOs) in current developmental discourses and practice, this book presents a selection of empirical in-depth case-studies of Christian FBOs and assesses the vital role credited to FBOs in current discourses on development. Examining the engagement of FBOs with contemporary politics of development, the contributions stress the agency of FBOs in diverse contexts of development policy, both local and global. It is emphasised that FBOs constitute boundary agents and developmental entrepreneurs: they move between different discursive fields such as national and international development discourses, theological discourses, and their specific religious constituencies. By combining influxes from these different contexts, FBOs generate unique perspectives on development: they express alternative views on development and stress particular approaches anchored in their theological social ethics. This book should be of interest to those researching FBOs and their interaction with international organizations, and to scholars working in the broader areas of religion and politics and politics and development.

This study examines and compares the important work on global human rights advocacy done by religious NGOs and by secular NGOs. By studying the similarities in how such organizations understand their work, we can better consider not only how religious and secular NGOs might complement each other but also how they might collaborate and cooperate in the advancement of human rights. However, little research has attempted to compare these types of NGOs and their approaches. NGOs and Human Rights explores this comparison and identifies the key areas of overlap and divergence. In so doing, it lays the groundwork for better understanding how to capitalize on the strengths of religious groups, especially in addressing the world’s many human rights challenges. This book uses a new dataset of more than three hundred organizations affiliated with the United Nations Human Rights Council to compare the extent to which religious and secular NGOs differ in their framing, discussion, and operationalization of human rights work. Using both quantitative analysis of the extensive data collected by the authors and forty-seven in depth interviews conducted with members of human rights organizations in the sample, Charity Butcher and Maia Carter Hallward analyze these organizations’ approaches to questions of culture, development, women’s rights, children’s rights, and issues of peace and conflict.