Religious Trauma Queer Identities

In a polarised milieu that too often posits “queer” and “Christian” as competing realms, this book explores the complexities of identity development, religious traumatisation, and the task of creating safe faith spaces in which LGBTQA+ people can find healing, particularly in the Evangelical context. First, Joel Hollier examines the historical path of Evangelicalism, providing context for the current terrain of the “culture war” we find ourselves in. He then parses out experiences of gender/sexuality and religious/spiritual identity development, grounding them in an evolving theoretical base. Finally, Hollier offers a rounded critique of Evangelical church structures and mechanisms of trauma that hinder the healing process, along with potential sources of healing. Central to this work are the voices of LGBTQA+ people whose stories weave together a deeper understanding of the harms the Church has perpetrated, and the path forward.

Through the rich stories of eight participants, the author explores the psychological, spiritual, and ritual dimensions of religious trauma among queer people. Drawing on current scholarship in the field of trauma studies, the author makes a case for religious trauma as an important frame to understand the experiences of queer people in non-accepting faith communities. Though previous scholarship has limited the recovery from religious trauma to those who exit religious communities, in this research the author analyzes participant stories to understand how queer people might find healing in accepting religious communities. Using self-psychology to understand the depth of trauma experienced in non-accepting communities, the author explores the experience of God and sexual identity within non-accepting communities. Through these narratives, the author demonstrates the potential for post-traumatic growth and life beyond conservative faith communities. Petersen argues for a number of key recommendations for congregations and pastoral caregivers that seek to welcome those who have experienced religious trauma.

Ben considers himself lucky. He found Gabriel early in life and he is loved. But at twenty-one, he’s beginning to question if the boat of youthful independence will soon set sail without him. Will his devotion to Gabriel prevent him from exploring with other guys? Will he ever get to experience the heart-wavering thrill of falling in love again? Vacationing on Gabriel’s family boat on the French Riviera, Ben is unprepared for the arrival of Leo, a beautiful adolescent thriving in the noontide of carefree nonchalance. Over the course of a single day, Ben battles his burgeoning lust and intensifying guilt. Will he betray Gabriel, who has done nothing but love him? Or can he resist the carnal temptation of the most beautiful boy he has ever seen?

As a freshman in college, Rachel Murr found herself trying to decide which campus social group to join: the gay and lesbian advocacy group or the campus Christian fellowship. She knew it couldn't be both. For the next fifteen years she held onto the belief that she couldn't be both gay and Christian. When the pain involved in trying not to be lesbian called for a change in theology, she came out to her evangelical church. Conflict ensued. Unnatural is a collection of stories--not only of the harm religiously-inspired negative messages about homosexuality inflict, but also of redemption. Rachel uses her own story as well as personal interviews with ten other queer women and one female-to-male transgender man to tell how they were judged, lectured, kicked out of homes and families, subjected to reparative therapies, and even assaulted. Some faced homelessness, depression, suicide attempts, and pervasive shame. Still, they fought to keep their faith alive. Each demonstrated an Unnatural ability to forgive, love, believe, advocate, and heal.

Rambo draws on contemporary studies in trauma to rethink a central claim of the Christian faith: that new life arises from death. Reexamining the narrative of the death and resurrection of Jesus from the middle day-liturgically named as Holy Saturday-she seeks a theology that addresses the experience of living in the aftermath of trauma. Through a reinterpretation of "remaining" in the Johannine Gospel, she proposes a new theology of the Spirit that challenges traditional conceptions of redemption. Offered, in its place, is a vision of the Spirit's witness from within the depths of human suffering to the persistence of divine love.

This inspiring text offers a collection of case studies from expert clinical social workers who work closely with survivors of LGBTQ-related sexual trauma. The book covers a wide range of topics, such as gender and sexual minority asylum seekers, the embodiment of queer identity, the role of religion, regionality in the LGBTQ experience, and effective use of gay affirmative therapy. Each chapter is framed by key questions that encourage students and mental health practitioners to "think through" the specific needs and challenges of LGBTQ individuals who have experienced sexual trauma. Additional resources include an example of effective supervision and an example of a case conceptualization. Drawing on the importance of narrative social work and the record of experience it provides, The Social Work and LGBTQ Sexual Trauma Casebook is an essential text for students and clinical social workers working with LGBTQ survivors of sexual trauma.

The Routledge Handbook of Queer Rhetoric maps the ongoing becoming of queer rhetoric in the late twentieth and early twenty-first centuries, offering a dynamic overview of the history of and scholarly research in this field. The handbook features rhetorical scholarship that explicitly uses and extends insights from work in queer and trans theories to understand and critique intersections of rhetoric, gender, class, and sexuality. More important, chapters also attend to the intersections of constructs of queerness with race, class, ability, and neurodiversity. In so doing, the book acknowledges the many debts contemporary queer theory has to work by scholars of color, feminists, and activists, inside and outside the academy. The first book of its kind, the handbook traces and documents the emergence of this subfield within rhetorical studies while also pointing the way toward new lines of inquiry, new trajectories in scholarship, and new modalities and methods of analysis, critique, intervention, and speculation. This handbook is an invaluable resource for scholars, graduate students, and advanced undergraduate students studying rhetoric, communication, cultural studies, and queer studies.