Religious Values The Rise Of Science In Europe

In his famous The Protestant Ethic, Max Weber presented the idea that the peculiar 'work ethic' of Protestantism contributed significantly to the rise of science and technology in western Europe and ultimately to the formation of the world as it is today. About Islam, Weber did not have much good to say. In his Economy and Society the Muslims appear as followers of a warrior cult. Even though researchers have been challenging these theories for many years, they appear to be quite persistent and are still frequently evoked in present-day debates. This collection of articles, edited by John Brooke and Ekmeleddin İhsanoğlu, is another contribution to a more balanced and differentiated perspective in the debate around fruitful or negative relations between religion and science ... -- Summary.

Avner Ben-Zaken reconsiders the fundamental question of how early modern scientific thought traveled between Western and Eastern cultures in the age of the so-called Scientific Revolution. Through five meticulously researched case studies—in which he explores how a single obscure object or text moved in the Eastern world—Ben-Zaken reveals the intricate ways that scientific knowledge moved across cultures. His diligent exploration traces the eastward flow of post-Copernican cosmologies and scientific discoveries, showing how these ideas were disseminated, modified, and applied to local cultures. Never before has a student of scientific traffic in the Mediterranean taken such pains to see precisely which instruments, books, and ideas first appeared where, in whose hands, by what means, and with what implications. In doing so, Ben-Zaken challenges accepted views of Western primacy in this fruitful exchange. He shows not only how Islamic cultures benefited from European scientific knowledge but also how Eastern understanding of classical Greek texts informed developments in the West. Ben-Zaken’s mastery of different cultures and languages uniquely positions him to tell this intriguing story. His findings reshape our understanding of scientific discourse in this critical period and contribute to the growing field of cross-cultural Christian-Muslim studies.

At a time when religion and science are seen by many to be antagonists locked in a battle to the death, Professor Hooykaas offers a startling proposition: modern science, he suggests, is in good part a product of the Judeo-Christian influence on western thought.

For all the discussion in the media about creationism and 'Intelligent Design', virtually nothing has been said about the evidence in question - the evidence for evolution by natural selection. Yet, as this succinct and important book shows, that evidence is vast, varied, and magnificent, and drawn from many disparate fields of science. The very latest research is uncovering a stream of evidence revealing evolution in action - from the actual observation of a species splitting into two, to new fossil discoveries, to the deciphering of the evidence stored in our genome. Why Evolution is True weaves together the many threads of modern work in genetics, palaeontology, geology, molecular biology, anatomy, and development to demonstrate the 'indelible stamp' of the processes first proposed by Darwin. It is a crisp, lucid, and accessible statement that will leave no one with an open mind in any doubt about the truth of evolution.

Arun Bala challenges Eurocentric conceptions of history by showing how Chinese, Indian, Arabic, and ancient Egyptian ideas in philosophy, mathematics, cosmology and physics played an indispensable role in making possible the birth of modern science.

A decline in religious belief, waning class values, rising postmaterialism, along with green values, feminism, and postmodernism - all these phenomena are indicative of widespread change in value orientations among West European citizens during the last two decades. The extent of these changes and their impact on politics are the dual concerns of this volume. The first chapters present a simple model of the relationship between value orientations and political participation, and follow this up with an account of how value orientations can be identified empirically. Subsequent chapters draw on a vast data set from across Europe over the last two decades to track changes in three central value orientations - religious-secular, left-right materialism, materialism-postmaterialism - as well as the emergence of feminism, postmodernism, and green orientations. The third part of the volume examines the impact on the three central orientations on political efficacy, political trust, interest in politics, voting, and involvement in new social movements. The volume concludes with an assessment of the effects of changing value orientations for government in advanced industrial societies. A Choice `Outstanding Academic Book of the Year'. Series description This set of five volumes is an exhaustive study of beliefs in government in post-war Europe. Based upon an extensive collection of survey evidence, the results challenge widely argued theories of mass opinion, and much scholarly writing about citizen attitudes towards government and politics. The series arises from a research project sponsored by the European Science Foundation. Reviews of the series: `The quality of the empirical analysis is consistently high...[an] important collection of empirical studies addressing the debate about the "crisis of representation" in Europe,' Journal of Public Policy `These volumes contain the work of many of the most important scholars in the field of public opinion in Europe today...These five volumes represent a major contribution to comparative politics, especially the study of mass politics. The chapters provide a wealth of information about public opinion in contemporary Europe and the relationship between state and society...The volumes clearly will be read by all students of European politics...' Times Educational Supplement `The Beliefs in Government series is a monumental achievement. It tells us at least everything we want to know about the structure of European public opinion'. The Good Society Reviews of The Impact of Values: `The Impact of Values does not disappoint. Meticulously organized chapters ensure that this is a volume which can either be read comfortably from cover to cover, or dipped into at leisure'. Democratization ` a well-integrated and informative account of the subject...a painstakingly-crafted and meticulously researched exercise which will stand as a major reference work for many years to come...' Political Studies

The close relationship between religion, medicine and natural philosophy in the post-Reformation period has been documented and explored in a body of research since the 1990s; however, the direct and continued impact of Melanchthonian natural philosophy within the individual Lutheran principalities of northern Europe in general and Scandinavia in particular still has to be fully investigated and understood. This volume provides insight into how and why medicine and natural philosophy in a 'liberal' and Melanchthonian form could continue to blossom in Scandinavia despite a growing Lutheran uniformity promoted by the State. Inspired by research emanating from the Cambridge Unit for the History of Medicine, here a number of young scholars such as Adam Mosley, Morten Fink-Jensen, Signe Nipper Nielsen and Martin Kjellgren are joined with more established scholars such as Andrew Cunningham, Jens Glebe-Møller, Terhi Kiiskinen and Ole Peter Grell to create a volume which deals with not only the major issues but also the leading personalities of the period.

The historical interface between science and religion was depicted as an unbridgeable conflict in the last quarter of the nineteenth century. Starting in the 1970s, such a conception was too simplistic and not at all accurate when considering the totality of that relationship. This volume evaluates the utility of the “complexity principle” in past, present, and future scholarship. First put forward by historian John Brooke over twenty-five years ago, the complexity principle rejects the idea of a single thesis of conflict or harmony, or integration or separation, between science and religion. Rethinking History, Science, and Religion brings together an interdisciplinary group of scholars at the forefront of their fields to consider whether new approaches to the study of science and culture—such as recent developments in research on science and the history of publishing, the global history of science, the geographical examination of space and place, and science and media—have cast doubt on the complexity thesis, or if it remains a serviceable historiographical model.