Remembering The Covenants In Song

In biblical and theological studies, fresh perspectives and novel approaches can breathe new life into familiar subjects. Remembering the Covenants in Song reconsiders the Abrahamic and Mosaic covenant relationship through the unique biblical and canonical lens of a postexilic song. In Psalm 105, the psalmist’s intriguing intertextual engagement with both of Israel’s great covenant traditions provides a rare glimpse into the covenant-understanding of a postexilic biblical writer interacting with the Torah. Remembering the Covenants in Song entails an intertextual study of Psalm 105 that brings the psalmist’s rhetorical design and covenant references into a dialogue with the Torah’s seminal covenant texts. The examination of the psalmist’s use of covenant references and allusions represents an innovative approach to assessing the rhetorical significance of intertextuality in biblical writings.

This work examines the background of the Ethiopian eunuch in Acts 8:26–40. For a comprehensive study, it utilizes echoic allusion, cultural background, and narrative criticism. It explores the textual tradition of Deut 23:1–8 in Jewish literature, with a particular focus on Isaiah’s inclusive presentation of “eunuchs” and “foreigners” in contrast to the Deuteronomy stipulation for the assembly of the Lord. This work also explores the ancient practice of castration, the Jewish exiles in Elephantine, and Jewish pilgrimage to reconstruct the cultural background of the Ethiopian eunuch. Additionally, it focuses on Luke’s authorial role in presenting the gospel’s geographic, ethnic, and religious expansion to identify the Ethiopian’s ethnic and religious identity in the narrative development of the three trajectories. The conclusion drawn is that the Ethiopian eunuch cannot be identified as an uncircumcised gentile. Instead, he is more like an African man of Jewish descent, included in the Abrahamic covenant but excluded from the cultic setting of worship in the temple.

Memory and Covenant applies new insights into the meaning and function of social memory to analyze the two major "religions" of the Pentateuch (D and P) and their relationship to one another. Ellman shows that for the deuteronomic tradition, memory is an epistemological and pedagogical means for keeping Israel faithful to its God and God's commandments, even when Israelites are far from the temple and its worship. The pre-exilic priestly tradition, however, understands that the covenant depends on God's memory, which must be aroused by the sensory stimuli of the temple cult.

The Seed, the Covenants, and the Prophecies is designed for students and laymen. It is held together by a thin thread, the promised “Seed of the Woman,” a promise that makes its way throughout the Old Testament on the wings of prophecy to find its fulfilment in the New Testament. The “Seed of the Woman” is initially perceived indistinctly, but as revelations are made by God’s inspired holy prophets over time, a detailed portrait emerges of Jesus Christ, the incarnate Word of God, in His all-embracing fullness. Arranged chronologically, the book provides from a literal biblical perspective an abridged historical timeline of God’s covenants with the Jewish people of Israel and Judah, and of the Old Testament Messianic prophecies that have found fulfilment in the New Testament. Events are liberally documented with excerpts and explanatory footnotes. Interwoven with the unfolding fabric of ancient, medieval, and modern political and religious conflicts, it is hoped that the book will stimulate interest in God’s Word, elicit dialogue, and provide readers with a fair measure of enjoyment as well as spiritual direction.

Most studies on the theme of Passover in the Gospel of Luke have been confined to the story of the Last Supper (Luke 22:1--20). Dany Christopher, on the contrary, seeks to show where, how, and why Luke uses the theme of Passover throughout his two writings (Luke-Acts).

The Liber Antiquitatum Biblicarum, a 'rewritten Bible' that follows the broad contours of Genesis to Samuel, includes numerous secondary, or out-of-sequence, episodes, and frequently juxtaposes unrelated biblical characters. The subtlety and significance of these inner-biblical linkages has up to now not been fully appreciated. Building on recent studies in intertextuality, Fisk shows how Pseudo-Philo is often guided by intertextual links and themes present within the canonical precursor, that he is heavily indebted to post-biblical midrashic traditions, and that 'secondary scripture' is a strategic means by which Israel's traditions are reconfigured in this enigmatic text.

Remember the God who remembers us. God’s covenants throughout the Old Testament show the character of God’s promises to the people of Israel. In this book, Susan Robb leads readers through the covenants with Noah, Abraham, Moses, and David, followed by the new covenant established on Maundy Thursday. The Lenten story culminates with an examination of the cross as another example of God’s promise for a new world. Susan Robb teaches readers the basic lessons of the covenants through a mixture of biblical history and personal stories. Her pastoral character and warm tone provide a basis for understanding God’s promises through history and the role of Jesus’s passion and crucifixion in the history of the covenants. Remember can be read alone or used for a six-week group study and church wide Lenten program. Components include a comprehensive Leader Guide and video teaching sessions featuring Susan (with closed captioning).

The Bible records a number of covenants that God made with his people. However, rather than merely abstract ideas for theologians and scholars to study, the covenants in Scripture hold the key to understanding the Bible’s overarching story and message. In God’s Kingdom through God’s Covenants, two world-class scholars offer readers an engaging snapshot of how God has chosen to lovingly relate to his people in history, tracing the significance of the concept of “covenant” through both the Old and New Testaments. Explaining the differences between covenant theology and dispensationalism while offering a thoughtful alternative to both, this book ultimately highlights the covenantal framework through which God has promised to remain faithful to his people.