Reorganization Of North East India Since 1947

Contributed papers presented at the Seminar on Reorganization of North-East India since 1947 held in Feb. 1993.

As India and the world are roiled by questions of nationalism and identity, this book journeys into the history of one of the world's newest and most fascinating regions: Northeast India. Having appeared with the stroke of a pen in 1947, as the British Raj was torn asunder and partitioned into India and Pakistan, this is a region of hills inhabited by myriad tribes. Until colonial rule, they had lived in their ancient ways largely unmolested by their neighbors, who were rather keen to avoid their traditions of head-hunting. Samrat Choudhury chronicles the processes by which these remote hill-tribes, and the diverse other peoples inhabiting the valley of the vast Brahmaputra River below, became parts of the 'imagined nation' that is India. Through the invention of the Northeast, he explores two other ideas of India that remain in daily competition: Bharat, the Hindu nationalist conception of the country, and Hindustan, the Persian-origin name by which India is still known as far west as Turkey. Taking a long view, this absorbing political history chronicles the separate pathways by which imperialism, Christianity and the British love of tea brought each of the contemporary region's constituent states, kicking and screaming, into modern India.

This volume explores the rich pre-history, history, and oral history of the northeast region of India––a land-locked region that is home to over 350 ethnolinguistic communities. Despite its uniqueness and diversity, little is known to the outside world. The book studies the vibrant and diverse socio-political and cultural history of this region through a transdisciplinary perspective, covering a wide range of topics such as the pre-history, medieval and colonial histories of Assam, the geopolitics of the creation of independent states from undivided Assam, oral narratives from Manipur, prehistoric cultures of Meghalaya, the Naga National Movement, Sikkim’s Namgyal dynasty, and Tripura’s transition from monarchy to democracy. It also discusses the invaluable contributions made by Professor Mohammad Taher (1931–2015), who laid the foundation of geography in Northeast India. A compelling exploration of this geo-politically contested space, this volume will be of interest to students and researchers of anthropology, archaeology, history, human geography, South Asian studies, and minority studies.

This book is a historical study of the development of agrarian-class relations among the tribal population in Tripura. Tracing the evolution of Tripura and its agrarian relations from monarchy in the nineteenth century to democracy in the twentieth century, the book discusses the nature of the erstwhile princely state of Tripura, analyses the emergence of differentiation within tribes, and documents the emergence of the tribal movement in the state. It specifically focuses on the tribal movement led by the Ganamukti Parishad, beginning with the historic revolt of 1948-51 against state repression on the tribal people, followed by the mass movements in the 1950s and 1960s, which were founded on a recognition of class relations and the slogan of unity across the tribal and non-tribal (Bengali) peasantry. The first of its kind, the book will be indispensable for students and researchers of tribal studies, agrarian studies, exclusion studies, tribe-class relationships, minority studies, sociology, development studies, history, political science, northeast India studies, and South Asian studies. It will also be useful for activists and policymakers working in the area.

This volume looks at how accumulation in postcolonial capitalism blurs the boundaries of space, institutions, forms, financial regimes, labour processes, and economic segments on one hand, and creates zones and corridors on the other. It draws our attention to the peculiar but structurally necessary coexistence of both primitive and virtual modes of accumulation in the postcolony. From these two major inquiries it develops a new understanding of postcolonial capitalism. The case studies in this volume discuss the production of urban spaces of capital extraction, institutionalization of postcolonial finance capital, gendering of work forms, establishment of new forms of labour, formation of and changes in caste and racial identities and networks, and securitization—and thereby confirm that no study of contemporary capitalism is complete without thoroughly addressing the postcolonial condition. By challenging the established dualities between citizenship-based civil society and welfare-based political society, exploring critically the question of colonial and postcolonial difference, and foregrounding the material processes of accumulation against the culturalism of postcolonial studies, this volume redefines postcolonial studies in South Asia and beyond. It is invaluable reading for students and scholars of South Asian studies, sociology, cultural and critical anthropology, critical and praxis studies, and political science.