Representations Of Global Poverty

Through the efforts of increasingly media-aware NGOs, people in the west are bombarded with images of poverty and inequality in the developing world. Representations of Poverty is the first comprehensive study of the communications and imagery used by international NGOs to represent the developing world. In this meticulously researched and original book, Nandita Dogra examines the full cycle of representation - integrating analyses of the public messages of international development NGOs in the UK with the views of their staff and audiences. Exploring the Europeanised discourses inherent in appeals to this notion of a 'common humanity', she argues for a greater acknowledgment of NGOs as significant mediating institutions which can expand understandings of global inequalities and their historical causation. The book is a timely addition to the growing fields of development and media studies and will be a key resource for academics, policymakers and practitioners alike who have an interest in global poverty, aid, NGOs, and the politics of representation.

Through the efforts of increasingly global and media-aware NGOs, people in the west are bombarded with images of poverty, suffering and inequality. Representations of Global Poverty is the first comprehensive study of the communications and imagery used by international NGOs to represent the developing world. An enlightening study, this book explores the discursive constructions of global poverty and development by international charities and their role in mediating between developed countries and the developing world. It presents a detailed empirical review of the communications of international NGOs, utilizing an original postcolonial analytical framework to better understand and evaluate these public messages. The book examines three interlinked levels of the public messages of UK-based international development NGOs (INGOs) - representation, production and reception. This review of the fundraising and advocacy messages of INGOs shows a dualism of 'difference' and 'oneness'. While these messages portray the developing world as different and distant, they are also at pains to present it as sharing the same human values. These oversimplified representations circumvent the historical context of, and continuities between, European colonialism and current global poverty. Instead they connect the globe through a de-historicised universal humanism. This decontextualization in INGOs' communications stems from both institutional isomorphism and sociological assumptions about audiences. Dogra's book goes on to reveal the role of western collective histories in shaping global inequalities and our subjectivities in the way we perceive and position ourselves in relation to the majority world. From historical amnesia to denial, charity to justice and rights, feel-good consumerism to activism, humanism and cosmopolitanism to Eurocentrism and Britishness, it analyses NGO representations through a variety of discourses. Boldly interdisciplinary, the book draws upon sociology, NGO management, development, social policy, political science, postcolonial, cultural and media studies and as such is essential reading for students and scholars across these diverse fields. This book should become the starting point for future debates on representations and global poverty that concern not just charities, international aid bodies, governments and academic institutions but all of us who live in a deeply connected but divided world.

Territories of Poverty challenges the conventional North-South geographies through which poverty scholarship is organized. Staging theoretical interventions that traverse social histories of the American welfare state and critical ethnographies of international development regimes, these essays confront how poverty is constituted as a problem. In the process, the book analyzes bureaucracies of poverty, poor people’s movements, and global networks of poverty expertise, as well as more intimate modes of poverty action such as volunteerism. From post-Katrina New Orleans to Korean church missions in Africa, this book is fundamentally concerned with how poverty is territorialized. In contrast to studies concerned with locations of poverty, Territories of Poverty engages with spatial technologies of power, be they community development and counterinsurgency during the American 1960s or the unceasing anticipation of war in Beirut. Within this territorial matrix, contributors uncover dissent, rupture, and mobilization. This book helps us understand the regulation of poverty—whether by globally circulating models of fast policy or vast webs of mobile money or philanthrocapitalist foundations—as multiple terrains of struggle for justice and social transformation.

This book explores whether affluent people in the developed world have stringent responsibilities to help fight poverty abroad.

Over the past two decades, the percentage of the world’s population living on less than a dollar a day has been cut in half. How much of that improvement is because of—or in spite of—globalization? While anti-globalization activists mount loud critiques and the media report breathlessly on globalization’s perils and promises, economists have largely remained silent, in part because of an entrenched institutional divide between those who study poverty and those who study trade and finance. Globalization and Poverty bridges that gap, bringing together experts on both international trade and poverty to provide a detailed view of the effects of globalization on the poor in developing nations, answering such questions as: Do lower import tariffs improve the lives of the poor? Has increased financial integration led to more or less poverty? How have the poor fared during various currency crises? Does food aid hurt or help the poor? Poverty, the contributors show here, has been used as a popular and convenient catchphrase by parties on both sides of the globalization debate to further their respective arguments. Globalization and Poverty provides the more nuanced understanding necessary to move that debate beyond the slogans.

Winner of the International Studies in Poverty Prize awarded by the Comparative Research Programme on Poverty (CROP) and Zed Books. Poverty has become the central focus of global development efforts, with a vast body of research and funding dedicated to its alleviation. And yet, the field of poverty studies remains deeply ideological and has been used to justify wealth and power within the prevailing world order. Andrew Martin Fischer clarifies this deeply political character, from conceptions and measures of poverty through to their application as policies. Poverty as Ideology shows how our dominant approaches to poverty studies have, in fact, served to reinforce the prevailing neoliberal ideology while neglecting the wider interests of social justice that are fundamental to creating more equitable societies. Instead, our development policies have created a 'poverty industry' that obscures the dynamic reproductions of poverty within contemporary capitalist development and promotes segregation in the name of science and charity. Fischer argues that an effective and lasting solution to global poverty requires us to reorient our efforts away from current fixations on productivity and towards more equitable distributions of wealth and resources. This provocative work offers a radical new approach to understanding poverty based on a comprehensive and accessible critique of key concepts and research methods. It upends much of the received wisdom to provide an invaluable resource for students, teachers and researchers across the social sciences.

In this persuasive study, social welfare and policy expert Paul Spicker makes a case for a relational view of poverty. Poverty is much more than a lack of resources. It involves a complex set of social relationships, such as economic disadvantage, insecurity or a lack of rights. These relational elements tell us what poverty is – what it consists of, what poor people are experiencing, and what problems need to be addressed. This book examines poverty in the context of the economy, society and the political community, considering how states can respond to issues of inequality, exclusion and powerlessness. Drawing on examples of social policy in both rich and poor countries, this is an accessible contribution to the debate about the nature of poverty and responses to it.

Framing Class explores how the media, including television, film, and news, depict wealth and poverty in the United States. Fully updated and revised throughout, the second edition of this groundbreaking book now includes discussions of new media, updated media sources, and provocative new examples from movies and television, such as The Real Housewives series and media portrayals of the new poor and corporate executives in the recent recession. The book introduces the concepts of class and media framing to students and analyzes how the media portray various social classes, from the elite to the very poor. Its accessible writing and powerful examples make it an ideal text or supplement for courses in sociology, American studies, and communications.