Reservations Are For Indians

Has a teacher's guide.

Offering a sympathetic but detached portrait of Canada's native people, Reservations are for Indians has become a classic. Combining the skills of a novelist with those of an accomplished journalist, Heather Robertson captures the vicious circle of dependence created by government policies which ensnares aboriginal Canadians. Her account combines a description of life in four reserve communities with a history of government policies and programmes, describing the circumstances which yielded a generation of native leaders who demand a new place in Canada's political and constitutional structure. For this edition, Heather Robertson has written a preface describing how she came to write the book, the response to it when it was first published, and how she sees it in the context of the issues regarding aboriginal rights facing Canadians today.

In the most comprehensive and detailed cultural-geographic study ever conducted of the American Indian reservations in the forty-eight contiguous states, Klaus Frantz explores the reservations as living environments rather than historical footnotes. Although this study provides well-researched documentation of the generally deplorable living conditions on the reservations, it also seeks to discover and highlight the many possibilities for positive change. Informed by both historical research and extensive fieldwork, this book pays special attention to the natural resource base and economic outlook of the reservations, as well as the crucial issue of tribal sovereignty. Chapters also cover the demography of American Indian groups and their socioeconomic status (including standard of living, employment, and education). A new afterword treats some of the developments since the book's initial publication in German, such as the effects of the 1988 Indian gaming law that allowed Indian reservations to operate gambling establishments (with mixed success). "Provides a good overview of the basic questions and problems facing reservation Indians today."—Peter Bolz, Journal of American History (on the German edition)

A great writer's journey of exploration in an American place that is both strange and deeply familiar. In Ian Frazier's bestselling Great Plains, he described meeting a man in New York City named Le War Lance, "an Oglala Sioux Indian from Oglala, South Dakota." In On the Rez, Frazier returns to the plains and focuses on a place at their center-the Pine Ridge Reservation in the prairie and badlands of South Dakota, home of the Oglala Sioux. Frazier drives around "the rez" with Le War Lance and other Oglalas as they tell stories, visit relatives, go to powwows and rodeos and package stores, and try to find parts to fix one or another of their on-the-verge-of-working cars. On the Rez considers Indian ideas of freedom and community and equality that are basic to how we view ourselves. Most of all, he examines the Indian idea of heroism-its suffering and its pulse-quickening, public-spirited glory. On the Rez portrays the survival, through toughness and humor, of a great people whose culture has shaped our American identity.

Beyond the Reservation is the first in-depth examination of the American Indian presence in local courts during the nineteenth century. Through examination of Washington Territory's district court records for 1853-1889, as well as other archival materials, Brad Asher provides a detailed portrait of Indian-white contact within this region. Overturning the conventional notion that Indians were confined to reservations during the latter half of the nineteenth century, Asher shows that most Indians in Washington Territory never moved to reservations or resided on them only seasonally. As the central mechanism for governing interracial contact outside of reservations, the courts were the primary vehicle for creating and policing racial boundaries. Initially denied legal standing in white courts, Indians at first attempted to resolve disputes with settlers and with other Indians according to their cultural traditions. In the 1870s, when they did gain access to legal institutions, they began using these for their own ends. The legal systems remained far from race blind, however, and few Indians gained satisfaction in American courts. By focusing on contact between Indians and whites, this book challenges the emphasis of most histories on the exclusion and separation of Indians during the settlement period. In addition, by conceiving of law as a mode of governance, it sheds new light on the role of the state in the colonization of the American West.

Native American peoples suffer from health, educational, infrastructure, and social deficiencies of the sort that most Americans who live outside tribal lands are wholly unaware of and would not tolerate. Indians are the poorest people in the United States, and their reservations are appallingly poverty-stricken; not surprisingly, they suffer from the numerous social pathologies that invariably accompany such economic conditions. Historically, most tribal communities were prosperous, composed of healthy, vibrant societies sustained over hundreds and in some instances perhaps even thousands of years. By creating sustainable economic development on reservations, however, gradual long-term change can be effected, thereby improving the standard of living and sustaining tribal cultures. Reservation “Capitalism” relates the true history, describes present-day circumstances, and sketches the potential future of Indian communities and economics. It provides key background information on indigenous economic systems and property-rights regimes in what is now the United States and explains how the vast majority of Native lands and natural resource assets were lost. Robert J. Miller focuses on strategies for establishing public and private economic activities on reservations and for creating economies in which reservation inhabitants can be employed, live, and have access to the necessities of life, circumstances ultimately promoting complete tribal self-sufficiency.

The story of how Great Lakes Indians survived the early reservation years