Resilient Russian Women In The 1920s 1930s

The stories of Russian educated women, peasants, prisoners, workers, wives, and mothers of the 1920s and 1930s show how work, marriage, family, religion, and even patriotism helped sustain them during harsh times. The Russian Revolution launched an eco-nomic and social upheaval that released peasant women from the control of traditional extended families. It promised urban women equality and created opportunities for employment and higher education. Yet, the revolution did little to eliminate Russian patriarchal culture, which continued to undermine women's social, sexual, eco-nomic, and political conditions. Divorce and abortion became more widespread, but birth control remained limited, and sexual liberation meant greater freedom for men than for women. The transformations that women needed to gain true equality were postponed by the pov-erty of the new state and the political agendas of leaders like Lenin, Trotsky, and Stalin.

The Communist Women’s Movement (CWM), formed in 1920, was the world’s first international revolutionary organisation of women. Most of the contents of this volume are published in English for the first time, with almost half appearing for the first time in any language.

What did modern theatre in Russia look like and how did it foreground tradition building and transmission processes? The book challenges conventional historiographical approaches by weaving contemporary theories on cultural transmission into its historical narrative. It argues that processes of transmission – training spaces, acting manuals, photographic evidence, newspaper reports, international networking, informal encounters, cultural memories – contribute to the formation and consolidation of theatre traditions. Through English translations of rare Russian sources, the book expounds on: *side-lined material on Stanislavsky, including his relationship with German actor Ludwig Barnay, use of improvisation at the First Studio, and rehearsal practices for Artists and Admirers (1933); *Valentin Smyshlaev's acting manual The Technique to Process Stage Performance and the creation of hybrid practices; *proletarian theatre as an amateur-professional combination and force in the transformation of everyday life, as seen in the Proletkult's volume Art at the Workers' Clubs; *Meyerhold's Borodin Studio as an early example of Practice as Research, his European tour of 1930, and international persona as depicted in newspapers published in the West; and *Asja Lacis's work with children, which contributes to current efforts to address the gender imbalance that is often characteristic of modernism. This historical-theoretical investigation is combined with practical exercises that provide a more experiential understanding of the modern performance realities involved. In this way, the book speaks not only to theatre scholars and historians, but also to students and practitioners engaged in practical work.

This book is a guide to identifying female creators and artistic movements from all parts of Asia, offering a broad spectrum of media and presentation representing a wide variety of milieus, regions, peoples and genres. Arranged chronologically by artist birth date, entries date as far back as Leizu's Chinese sericulture in 2700 BCE and continue all the way to the March 2021 mural exhibition by Malaysian painter Caryn Koh. Entries feature biographical information, cultural context and a survey of notable works. Covering creators known for prophecy, dance, epic and oratory, the compendium includes obscure artists and more familiar names, like biblical war poet Deborah, Judaean dancer Salome, Byzantine Empress Theodora and Myanmar freedom fighter Aung San Suu Kyi. In an effort to relieve unfamiliarity with parts of the world poorly represented in art history, this book focuses on Asian women often passed over in global art surveys.

In this book, a historian of women's lives turns the lens on her own experience. Her story is ?Midwestern? for its work ethic, modesty, faith, and resilience; ?postmodern? for its sudden changes, strange juxtapositions, and retrospective ?deconstruction of the ideologies that shaped its progress. It describes a life in and out of academia and a search for acceptance, recognition, equality, and freedom. The author of three books on women's experiences in Russia and Europe, Dr. Marcelline Hutton traces her personal journey from traditional working-class La Porte, Indiana, through college, graduate school, marriage, motherhood, divorce, and independence in Iowa City, Southampton, Kansas City, El Paso, and ultimately Lithuania. She arrives at a place of ?blessed assurance, ? recognizing who she was, what she has done, and what she most valued. The book is a testimony of life found and treasured and shared. We are privileged to see her world through this honest, perceptive, and insightful recollection.

A NEW YORK TIMES EDITOR'S CHOICE "A compelling story that pulsates with the energy of a thriller"—The Wall Street Journal "Suspense, élan and a generous helping of glamour: Think George Smiley in a mink-trimmed coat."—The New York Times Book Review The true story of socialite Marguerite Harrison, who spied for U.S. military intelligence in Russia and Germany in the fraught period between the world wars Born a privileged child of America’s Gilded Age, Marguerite Harrison rebelled against her mother’s ambitions, married the man she loved, was widowed at thirty-seven, and set off on a life of adventure. Hired as a society reporter, when America entered World War I she applied to Military Intelligence to work as a spy. She arrived in Berlin immediately after the Armistice and befriended the enemy, dining with aristocrats and dancing with socialists. Late into the night she wrote prescient reports on the growing power of the German right. Sent to Moscow, she sneaked into Russia to observe the results of the Bolshevik Revolution. Although she carried press credentials she was caught and imprisoned as an American spy. Terrified when told her only way out was to spy for the Cheka, she became a double agent, aiming to convince the Russian rulers she was working for them while striving to stay loyal to her country. In Germany and Russia, Harrison saw the future—a second war with Germany, a cold war with the Soviets—but her reports were ignored by many back home. Over a decade, Harrison’s mysterious adventures took her to Europe, Baghdad, and the Far East, as a socialite, secret agent, and documentary filmmaker. Janet Wallach captures Harrison’s daring and glamour in this stranger-than-fiction history of a woman drawn to the impossible.

Shortlisted for the British Army Book of the Year 2021. 'A long overdue assertion on the role of women on the battlefield. This book is going straight on my daughter's bookshelf.' Dan Snow, historian, TV presenter and broadcaster 'Sisters in Arms shows the many faces of women in combat – from the myths of the ancient world to the headline-grabbing conflicts of today – with a scrupulous attention to their different contexts, but a common compassion for their struggles and achievements.' Boyd Tonkin, journalist and author 'Wheelwright not only uncovers neglected female warriors, but she brings their temperaments, talents, fancies, and foibles to life.' Professor Joanna Bourke, Birkbeck, University of London Sisters in Arms charts the evolution of women in combat, from the Scythian warriors who inspired the Amazonian myth, to the passing soldiers and sailors of the eighteenth century, and on to the re-emergence of women as official members of the armed forces in the twentieth century. Author Julie Wheelwright traces our fascination with these forgotten heroines, using their own words, including official documents, diaries, letters and memoirs, to bring their experiences vividly to life. She examines their contemporary legacy and the current role of women in the armed forces, while calling into question the enduring relationship between masculinity and combat.

If you were an independent, adventurous, liberated American woman in the 1920s or 1930s where might you have sought escape from the constraints and compromises of bourgeois living? Paris and the Left Bank quickly come to mind. But would you have ever thought of Russia and the wilds of Siberia? This choice was not as unusual as it seems now. As Julia L. Mickenberg uncovers in American Girls in Red Russia, there is a forgotten counterpoint to the story of the Lost Generation: beginning in the late nineteenth century, Russian revolutionary ideology attracted many women, including suffragists, reformers, educators, journalists, and artists, as well as curious travelers. Some were famous, like Isadora Duncan or Lillian Hellman; some were committed radicals, though more were just intrigued by the “Soviet experiment.” But all came to Russia in search of social arrangements that would be more equitable, just, and satisfying. And most in the end were disillusioned, some by the mundane realities, others by horrifying truths. Mickenberg reveals the complex motives that drew American women to Russia as they sought models for a revolutionary new era in which women would be not merely independent of men, but also equal builders of a new society. Soviet women, after all, earned the right to vote in 1917, and they also had abortion rights, property rights, the right to divorce, maternity benefits, and state-supported childcare. Even women from Soviet national minorities—many recently unveiled—became public figures, as African American and Jewish women noted. Yet as Mickenberg’s collective biography shows, Russia turned out to be as much a grim commune as a utopia of freedom, replete with economic, social, and sexual inequities. American Girls in Red Russia recounts the experiences of women who saved starving children from the Russian famine, worked on rural communes in Siberia, wrote for Moscow or New York newspapers, or performed on Soviet stages. Mickenberg finally tells these forgotten stories, full of hope and grave disappointments.