Resurrection Discipleship Justice

The authority of the Bible in the Gospel narratives and Paul's impassioned epistles revolve around the factual basis and foundational nature of Christ's resurrection for Christianity. The question is: how can the resurrection best be understood? In 'Resurrection and Discipleship', Thorwald Lorenzen provides a balanced and nuanced investigation of this question.

The conviction that Jesus is the restorative Christ demands a commitment to the justice he articulated. The justice of the restorative Christ is justice with reconciliation, justice with repentance, justice with repair, and justice without retaliation. The Gospel of Luke and the book of Acts portray the life, death, and resurrection of Jesus Christ through the radical concept of enemy-love. In conversation with Dietrich Bonhoeffer (Jesus-for-others), John Howard Yoder (a nonviolent Jesus), Miroslav Volf (an embracing Jesus), and Chris Marshall (a compassionate Jesus), Broughton demonstrates what the restorative Christ means for us today. Following the restorative Christ faithfully involves imaginative disciplines (seeing, remembering, and desiring), conversational disciplines (naming, questioning, and forgiving), and embodied disciplines (absorbing, repairing, and embracing).

This collection of studies by friends, colleagues, students, and associates of Thorwald Lorenzen centers on his pivotal research interests--the theological and ethical implications of a relational understanding of the resurrection of Jesus Christ. In two major works on the resurrection, Lorenzen demonstrated the radical ramifications for Christian discipleship of affirming a relational perspective on the resurrection, especially with regard to social justice, human rights, ecumenical dialogue, and holistic spirituality. The purpose of this book is to honor the theological work of Thorwald Lorenzen by examining anew and pressing ahead with certain aspects of his own research interests, whether in historical and systematic theology, biblical exegesis and hermeneutics, or social ethics and spirituality.

I accept the resurrection of Jesus not as an invention of the community of disciples, but as an historical event.Ó When a leading orthodox Jew makes such a declaration, its significance can hardly be overstated. Pinchas Lapide is a rabbi and theologian who has specialized in the study of the New Testament. In this book he convincingly shows that an irreducible minimum of experience underlies the New Testament account of the resurrection, however much of the details of the narrative may be open to objection. He maintains that life after death is part of the Jewish faith experience, and that it is Jesus' messiahship, not his resurrection, which marks the division between Christianity and Judaism. Dr. Lapide quotes Moses Maimonides, the greatest Jewish thinker, in his support: All these matters which refer to Jesus of Nazareth...only served to make the way free for the King Messiah and to prepare the whole world for the worship of God with a united heart.Ó

This collection of studies by friends, colleagues, students, and associates of Thorwald Lorenzen centers on his pivotal research interests--the theological and ethical implications of a relational understanding of the resurrection of Jesus Christ. In two major works on the resurrection, Lorenzen demonstrated the radical ramifications for Christian discipleship of affirming a relational perspective on the resurrection, especially with regard to social justice, human rights, ecumenical dialogue, and holistic spirituality. The purpose of this book is to honor the theological work of Thorwald Lorenzen by examining anew and pressing ahead with certain aspects of his own research interests, whether in historical and systematic theology, biblical exegesis and hermeneutics, or social ethics and spirituality.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

The data is in ... more and more people are leaving the church. We've worked hard at creating better programs, better music, and better sermons, but it's not enough. This is in stark contrast to the global church that is growing exponentially. What are they doing differently? What can we learn? In Matthew 28 Jesus does not ask us to go into the world and make great church services, he tells us to go into the world and make disciples. Campbell takes a deep dive into the Great Commission, exploring Jesus' balanced model of discipleship, and giving us practical tools to apply to our local church.