Rethinking Christian Identity

Recent decades have seen major shifts in our understanding of Christian identity. This timely book explores contemporary theological theory in asking what makes a Christian in the twenty-first century. Engages with developments in contemporary theological thought, assessing the work of leading figures Rowan Williams, John Milbank, and Kathryn Tanner Challenges accepted ideas of Christian identity by revealing largely unexplored perspectives on how sin affects its formation Contributes to vexed debates about Christian identity at a time when Christianity is expanding in some regions, yet in decline in many parts of the Western world

Revision of author's thesis (Ph. D.)--Union Theological Seminary, 2013 under title: Affect, violence, and belonging in early Christianity.

Maia Kotrosits challenges the contemporary notion of “early Christian literature,” showing that a number of texts usually so described—including Hebrews, Acts, the Gospel of John, Colossians, 1 Peter, the letters of Ignatius, the Gospel of Truth, and the Secret Revelation of John—are “not particularly interested” in a distinctive Christian identity. By appealing to trauma studies and diaspora theory and giving careful attention to the dynamics within these texts, she shows that this sample of writings offers complex reckonings with chaotic diasporic conditions and the transgenerational trauma of colonial violence.

This book is rooted in the quest for Christian identity in the Southern African context where Christianity is faced with many stark challenges, internal tensions and experiences of rapid social change. The book explores six aspects of the highly complex notion of Christian identity, namely Christian institutions, a Christian ethos, Christian rituals, Christian experiences (with specific reference to the notion of ?faith?), Christian narratives (with specific reference to the category of ?revelation? and the place of the Bible in the Christian tradition) and Christian doctrine.

This book argues that we have been mistaken about the fundamental assumption that Christianity is the key to understanding the “Christian” martyr. Examining martyrdom in early Christian history, Matt Recla argues that the violent deaths of martyrs, real and imagined, were appropriated for Christian institutional life. Through deconstructing martyrdom and appreciating the complexity of the martyr, we recognize martyrdom not as a socio-historical phenomenon inherent to particular ideologies, and not as a religious “identity” but as the institutional co-optation of violence. The Christian apologist Tertullian argued that the blood of the martyrs was the seed of the Church, but while the seed may be the key to martyrdom, the blood is the key to the martyr. The book shows how martyrs exceed the bounds of institutional narrative. Centering analysis of martyrdom first around the martyr's existential difference and the complex biological, psychological, and socio-cultural factors that lead to willing death, this book sheds new light on the motivations of martyrs, our fascination with them, and the parasitic relationship of religion to violent death. In challenging long-held beliefs about the praiseworthiness of martyrdom, this book is of interest to scholars of religion as well as those concerned about the relationship between religion and violence.

This book critically examine how Latinos(as) engage in defining their identity, which in turn affects how their religious beliefs and expressions are created and constructed.

Denise Kimber Buell radically rethinks the origins of Christian identity, arguing that race and ethnicity played a central role in early Christian theology. Focusing on texts written before the legalization of Christianity in 313 C.E., including Greek apologetic treatises, martyr narratives, and works by Clement of Alexandria, Origen, Justin Martyr, and Tertullian, Buell shows how philosophers and theologians defined Christians as a distinct group within the Roman world, characterizing Christianness as something both fixed in its essence and fluid in its acquisition through conversion. Buell demonstrates how this view allowed Christians to establish boundaries around the meaning of Christianness and to develop the kind of universalizing claims aimed at uniting all members of the faith. Her arguments challenge generations of scholars who have refused to acknowledge ethnic reasoning in early Christian discourses. They also provide crucial insight into the historical legacy of Christian anti-Semitism and contemporary issues of race.

Since the dawn of Australian white settlement, Anglo-Australians, German-Australians and a multitude of other ethnic minorities were (and are) in search of an identity. This study aims to provide some answers to their quest and contains thoughts on other contemporary and historical aspects of life in Australia.