Rethinking State Politics In India

16. Political Regimes and Economic Reforms: A Study of Bihar and Madhya Pradesh -- Notes on Contributors -- Index

Rethinking Democracy is an insightful and reflective monograph on democracy in general and Indian democracy in particular. In this work, Rajni Kothari revisits the core arguments he has laid down in his various writings in the past four decades Politics in India, State Against Democracy, Communalism in India, etc. While revisiting his writings, Kothari reflects, interrogates and even contests some of his earlier formulations on democracy, state and civil society, developing a new paradigm on the basis of his intellectual experience and activist experience. Kothari makes a powerful critique of prevailing democratic theory and practice in a changing global as well as Indian contaxt and concludes that democracy has failed to achieve its objective of human emancipation and survives merely as a dream. However, this disillusionment with democracy does not deter him from searching for an alternative model of a decentralized, participatory and emancipatory democracy.

In recent decades, India has been witness to the assertion of geographically, culturally and historically constituted distinct and well-defined regions that display ethnic, communal, caste and other social–political cleavages. This book examines the changing configurations of state politics in India. Focussing on identity politics and development, it explores the specificities of the regions within states — not merely as politico-administrative constructs but also as conceived in historical, geographic, economic, sociological or cultural terms. Adopting a comparative approach, the book looks at alternative theoretical approaches — the quest for homeland, identity, caste politics and public policy. This second edition includes a new Introduction that updates the research in the area, while further developing the theoretical framework. One of the first major volumes on federalism in India, including studies from across the nation, this book will be indispensable for students and scholars of political science, sociology, history and South Asian studies.

This book explores various aspects and processes of the twentieth-century Indian state, from the central, Union government down to grassroot-level in the provinces and villages.

"This book provides a unique insight into India's experience as the world's largest democracy. Covering democratic theory, the state, civil society, participation and the search for global justice, the author evaluates what this experience means for the very idea of democracy. The author powerfully demonstrates that we are at a juncture where democracy has failed, on a local and a global level. The promise of human emancipation has not been delivered and democratic ideals of justice and equality have failed to defeat the aggressive logic of capitalism. His acknowledgement of this disillusionment, however, allows him to search for a new decentralised and participatory democracy with freedom and environmental sustainability at its core." -- BACK COVER.

While a growing private sector and a vibrant civil society can help compensate for the shortcomings of India’s public sector, the state is—and will remain—indispensable in delivering basic governance. In Rethinking Public Institutions in India, distinguished political and economic thinkers critically assess a diverse array of India’s core federal institutions, from the Supreme Court and Parliament to the Election Commission and the civil services. Relying on interdisciplinary approaches and decades of practitioner experience, this volume interrogates the capacity of India’s public sector to navigate the far-reaching transformations the country is experiencing. An insightful introduction to the functioning of Indian democracy, it offers a roadmap for carrying out fundamental reforms that will be necessary for India to build a reinvigorated state for the twenty-first century.

This book examines electoral politics in the state of Punjab, India as it has evolved since the colonial period. It underlines the emergence of the state as a singular unit for electoral analysis in the last three decades. It will be of great interest to researchers of politics, especially comparative politics and political institutions.

2011 Winner of the Charles H. Levine Memorial Book Prize of the International Political Science Association This comparative analysis probes why conservative renderings of religious tradition in the United States, India, and Egypt remain so influential in the politics of these three ostensibly secular societies. The United States, Egypt, and India were quintessential models of secular modernity in the 1950s and 1960s. By the 1980s and 1990s, conservative Islamists challenged the Egyptian government, India witnessed a surge in Hindu nationalism, and the Christian right in the United States rose to dominate the Republican Party and large swaths of the public discourse. Using a nuanced theoretical framework that emphasizes the interaction of religion and politics, Scott W. Hibbard argues that three interrelated issues led to this state of affairs. First, as an essential part of the construction of collective identities, religion serves as a basis for social solidarity and political mobilization. Second, in providing a moral framework, religion's traditional elements make it relevant to modern political life. Third, and most significant, in manipulating religion for political gain, political elites undermined the secular consensus of the modern state that had been in place since the end of World War II. Together, these factors sparked a new era of right-wing religious populism in the three nations. Although much has been written about the resurgence of religious politics, scholars have paid less attention to the role of state actors in promoting new visions of religion and society. Religious Politics and Secular States fills this gap by situating this trend within long-standing debates over the proper role of religion in public life.