Rethinking The Anthropology Of Love And Tourism

In Rethinking the Anthropology of Love and Tourism, Sagar Singh draws on anthropology, sociology, psychology, history, religious studies, literature, and the study of mysticism, among other disciplines, to arrive at an understanding of love that is free from theoretical biases. Utilizing data from South Asia, India, the United Kingdom, the United States, and Europe, Singh newly defines tourism, tourism anthropology, tourism studies, and ecotourism. This book is an indispensable guide to all involved and interested in tourism. For more information, check out A Conversation with Sagar Singh: Rethinking the Anthropology of Love and Tourism.

This fully updated edition responds to themes emerging over the decade since publication of the first edition and transmits the content into the 2020s. The themes include technological change, ethical consumption, and the tourist response to health risk, political instability and other uncertainty. Examples are introduced from all parts of the world, capturing the explosion of research on tourist behaviour, to produce a text that is strong both on theory and practical application. This is the go-to text for students and academics interested in tourist behaviour both from within the tourism field and from other fields and disciplines.

In Encounters across Difference, Natalia Bloch examines tourism encounters in the informal sector in India and their potential to empower subaltern communities. Drawing from ethnographic evidence in Hampi and Dharamshala, Bloch explores the potential of tourism to promote political engagement, volunteering, sponsorship, local entrepreneurship, and women’s empowerment. Contrary to the frequent criticism of tourism to the Global South as a colonial practice, Bloch argues that workers and small entrepreneurs in displaced communities see tourists as allies in their political struggles and, on a more individual level, as an opportunity to build better lives. For more information, check out A Conversation with Natalia Bloch, author of Encounters across Difference: Tourism and Overcoming Subalternity in India.

Tourism thrives on cultural differences. A lot of research uses culture as a source of marketing, including use of stories and myths. Little has been done to establish the crucial relationship of psychological outlooks regarding cultures and the myths associated with them, such as some places in India and Tibet, where the supposed existence of polyandry has given them, at once, an enviable and unenviable image. This book explores and rethinks the kinds of arrangements loosely termed polyandry, and shows how the view of women as 'conscious collaborators' in such 'arrangements' avoids seeing that male culture, by seeking balance of social and kinship structures that weigh heavy on women, and biological limitations, prevent equality of women. Polyandry is almost never a formally valid form of marriage. Clearing this myth is necessary to create a proper, respectable outlook of such cultures for promotion of tourism where residents are not thought disparagingly. Giving equal respect that such societies deserve, the book shows the way to ethically responsible tourism with values and love, and urges for a serious rethink in anthropology as well as tourism.

The Living Inca Town presents a rich case study of tourism in Ollantaytambo, a rapidly developing destination in the southern Peruvian Andes and the starting point for many popular treks to Machu Picchu. Tourism is generally welcomed in Ollantaytambo, as it provides a steady stream of work for local businesses, particularly those run by women. However, the obvious material inequalities between locals and tourists affect many interactions and have contributed to conflict and aggression throughout the tourist zones. Based on a number of research visits over the course of fifteen years, The Living Inca Town examines the experiences and interactions of locals, visitors, and tourism brokers. The book makes room for unique perspectives and uses innovative visual methods, including photovoice images and pen and ink drawings, to represent different viewpoints of day-to-day tourist encounters. The Living Inca Town vividly illustrates how tourism can perpetuate gendered and global inequalities, while also exploring new avenues to challenge and renegotiate these roles.

Rethinking Asian Tourism addresses some of the latest developments in on-going tourism research in Southeast Asia and the wider Asia region (encompassing, in geographical terms, Thailand, Vietnam, Indonesia, the Philippines, Malaysia, Hong Kong, Japan, and Korea). It examines many of the emerging, as well as established, themes and issues in Asian tourism and promotes the development of critical scholarship within Asia to overcome Anglo-Western ethnocentrism in tourism studies of the region. There is some attention to such familiar concepts as authenticity, commoditisation, culture, heritage, and hosts and guests, but more especially to the diversification of phenomena which traditionally would not have been included within the parameters of tourism studies: retirees and long-stays, gastronomy, family-based leisure, popular culture, and local branding. Above all, the book addresses and develops a conceptual understanding from a multidisciplinary perspective of the character, experiences, encounters, perceptions and motivations of local, national and intra-regional tourism rather than basing concepts, perspectives, emphases and analyses on Western-Asian interactions and on transformations in the West. In this respect it encourages a shift in emphasis towards ‘Asianising’ our understanding of Asian tourism. This is one of the first volumes on Asian tourism written primarily by Asians and, as such, provides them with the opportunity to express their concerns, interests and priorities, rather than depending on the analyses and interpretations of those from outside the region. It also enables a deconstruction of the field of tourism studies, acknowledging that it is an open-ended, shifting, fluid and complex category of encounters and events generated by the processes of physical mobility.

This volume is the result of a thorough exploration of contemporary conceptions of romantic love from different points of view. Beginning with an initial text where the meanings of romantic love are discussed theoretically and historically, the contributions gathered here present current discussions about love in the present day and in different geographical contexts that range from Hungary to Italy or Spain. The first part of the book is devoted to the analysis of mobilities for the sake of love as a result of globalization. These mobilities are analysed in relation to love ideals, to gender equality and to online searches for the ideal partners. The second part of the book deals with the exploration of different imaginaries of love in particular geographical contexts. The topics dealt with here include love as sickness, love and violence, love ideals for men engaged in gender equality and love ideals for those who engage in cross-dressing practices. In the third part, writing about and for love is addressed. Love writings to the beloved dead, teenage girls’ blogs and bestsellers such as Fifty Shades of Grey are discussed in particular detail. This book addresses current conceptions of romantic love in different social groups through different practices and in different countries, and shows that, despite the variability of discourses, experiences and practices related to love, a number of ideas of what love should be like – related to the Western ideals of romantic love – persist in all these contexts. The contributions to this volume are derived from extensive fieldwork and ethnographic research, and will be of undoubted interest for the academic milieu. However, given the topic it deals with, the book will also appeal to the general public, who will find in these pages many ‘love stories’ derived from the detailed study of the society which we inhabit and the ideals of love that we breathe.

Utilizing case studies from Guatemala, Bolivia, and Ireland to China, India, and Dubai, the contributors to Cosmopolitanism and Tourism question whether cosmopolitan subjectivity is still the desired aim of all travelers, as is commonly believed within the field of tourism studies.