Rethinking The Normative Content Of Critical Theory

Marxism's chief failing is its substitution of a labour theory of value for the struggles of the labour movement. Consequently, Marxism rests on transhistorical categories that are vulnerable to his own critique of political economy. Jurgen Habermas and Axel Honneth seek to correct this by placing critical theory on a normative foundation. Unfortunately, they restrict this to the cultural sphere. By extending their notion of intersubjectivity to the economic system it can be viewed as an inactive form of morality which social movements influence in the course of their struggles.

Building on and going far beyond W.E.B. Du Bois and the Problems of the Twenty-First Century and Du Bois's Dialectics, Reiland Rabaka's Africana Critical Theory innovatively identifies and analyzes continental and diasporan African contributions to classical and contemporary critical theory. This book represents a climatic critical theoretical clincher that cogently demonstrates how Du Bois's rarely discussed dialectical thought, interdisciplinarity, intellectual history-making radical political activism, and world-historical multiple liberation movement leadership helped to inaugurate a distinct Africana tradition of critical theory. With chapters on W.E.B. Du Bois, C.L.R. James, Negritude (Aime Cesaire and Leopold Senghor), Frantz Fanon and Amilcar Cabral, Africana Critical Theory endeavors to accessibly offer contemporary critical theorists an intellectual archaeology of the Africana tradition of critical theory and a much-needed dialectical deconstruction and reconstruction of black radical politics. These six seminal figures' collective thought and texts clearly cuts across several disciplines and, therefore, closes the chasm between Africana Studies and critical theory, constantly demanding that intellectuals not simply think deep thoughts, develop new theories, and theoretically support radical politics, but be and constantly become political activists, social organizers and cultural workers - that is, folk the Italian critical theorist Antonio Gramsci referred to as 'organic intellectuals.' In this sense, then, the series of studies gathered in Africana Critical Theory contribute not only to African Studies, African American Studies, Caribbean Studies, Cultural Studies, Gender Studies, and Postcolonial Studies, but also to contemporary critical theoretical discourse across an amazingly wide-range of 'traditional' disciplines, and radical political activism outside of (and, in many instances, absolutely against) Europe's ivory towers and the absurdities of the American academy.

The Critical Theory of Axel Honneth provides a comprehensive study of the work of Axel Honneth, tracing the theoretical trajectory from his earliest writings on philosophical anthropology to the development of a theory of recognition. The book argues that Honneth’s early work provides important insights for the reconstruction of the normative project of critical theory and the articulation of a conceptual framework for analyzing social relations of power and domination. Danielle Petherbridge contends, however, that these aims are not fully realized in Honneth’s more mature project and that central insights recede as his project develops. Petherbridge seeks to demonstrate that the basis for an alternative theory of intersubjectivity that can account for both an adequate theory of power and normative forms of subject-formation can be immanently reconstructed from within Honneth’s own work. By contextualizing Honneth’s project in relation to its theoretical influences, The Critical Theory of Axel Honneth provides a critical study and excellent entry point that will be essential reading for both students and scholars who work in the areas of European philosophy, critical theory, social and political philosophy, or social and political theory.

This volume in the Critical Theory and Contemporary Society series examines the role critical theory plays in today's political, social, and economic crises, showing how it can help to both diagnose and remedy such problems. Critical social theory is first revisited by exposing the affinity between Marx's critique of political economy, the critique of instrumental reason elaborated by the first generation of the Frankfurt School, and the libertarian socialism of G.D.H. Cole. This is followed by a proposal for a radical reorganization of economic and political life and the corresponding development of emancipatory practices presupposing the reconciliation of humanity and nature. Lastly, the contemporary relevance of these institutions and practices are discussed, along with cases of contemporary forms of resistance, such as the Occupy Movement and alter-globalisation. By bringing together the concerns of critical theory and libertarian socialism, this volume not only illustrates the practical side of critical theory, but also highlights its contemporary relevance. Researchers in political theory, social theory and political philosophy will find this an engaging work that will stimulate debates about new alternatives to existing problems.

"Tormey and Townshend have succeeded not only in making accessible the notoriously evasive ideas of ‘Post-Marxist’ thinkers, they have begun the vital work of critically examining their contribution to Marx’s project of overcoming capitalism." - James Martin, Goldsmiths, University of London "Excellent textbook - critical, challenging and thoroughly engaging!" - Richard White, Sheffield Hallam University "In language which is clear without being simplistic, Tormey and Townshend help readers think about ways to live ′with and without Marx′ in the wake of Marxism’s historical failures as well as its continuing relevance to life under globalizing capitalism." - Mark Rupert, Syracuse University Key Thinkers in Critical Theory to Post Marxism is a comprehensive introduction to perhaps the most key intellectual trend in contemporary critical theory. In jargon-free language, it seeks to unpack, explain and review many of the key figures behind the rethinking of the legacy of Marxism in theory and practice. Key thinkers covered include Cornelius Castoriadis, Jean-Francois Lyotard, Deleuze and Guattari, Laclau and Mouffe, Agnes Heller, Jacques Derrida, J rgen Habermas and post-Marxist feminism. Each chapter covers a key thinker or contribution and thus can be read as a stand alone introduction to the principal aspects of their approach. Each chapter is followed by a summary of key points with a guide to further reading. Underlying the text is also the central question: What is Post-Marxism? Instead of viewing Post-Marxism as an ideology, movement or tradition of theorizing, the authors advocate Post-Marxism as a loose appellation describing those who have problematised Marx’s approach to understanding and challenging contemporary capitalism. As such the book also offers an engaging commentary on some of the key political developments of our time including, for example, the anti-globalisation movement. Key Thinkers in Critical Theory to Post Marxism provides an ideal introduction to a hitherto complex subject and will be essential reading for students of contemporary social and political inquiry.

This book considers whether critical theory is up to the task of addressing our contemporary crises, including the question of ‘post-truth’ discourse, psycho-social pathologies, the rise of right-wing populism, the Covid-19 pandemic, the anticolonial deficit in critical theory, and the neo-liberal management of the academy. The contributors offer a series of timely and complex reflections on the nature of critical theory, its role in contemporary society, and its various developments since the early twentieth century. In doing so, they analyse a variety of contemporary issues that, through critical reflection, can help us to navigate these problems. This volume seeks to highlight problems and possibilities within this field of thought, and endeavours to contribute towards reconsidering its capabilities and relevance.

The first text in critical information systems for organizations and management.

Does Marxism possess an ethical impulse? Is there a moral foundation that underpins the Marxist critique of capitalism and the vision for social progress? The essays collected in Constructing Marxist Ethics: Critique, Normativity, Praxis argue that there is such an ethical grounding for Marxist theory. The essays, each from different vantage points, construct what a Marxian ethics should look like: what kind of values should be at the heart of the Marxian enterprise. Contributors are: Dan Albanese, Paul Blackledge, Bob Cannon, Tony Burns, Ian Fraser, Ruth Groff, Wadood Hamad, Christoph Henning, Peter Hudis, Lauren Langman, George E. McCarthy, Sean Sayers, Michael J. Thompson, and Lawrence Wilde.