Reunderstanding Indian Philosophy

The Book Discusses The Problems Raised By The Classical Systems Like Carvaka, Jain, Buddhism, Nyaya, Vaisesika, Samkhya, Yoga, Purva Mimamsa And Vedanta. It Establishes Epistemological, Metaphysical And Axiological Significance Of Indian Philosophy, Offering A Unique Insight.

Features significant works from the Vedic and Epic periods, the Heterodox and Orthodox systems, and contemporary Indian thought

The question, according to George P. Conger, noted authority on Indian philosophy, is not so much whether India can contribute as to whether the West is ready to receive. Here, in selected essays from the proceedings of the East-West philosophers' Conferences, is an examination by world authorities of one of the oldest, richest, most complicated, and most profound philosophical traditions of all time. The intimate relationship in the Indian perspective between philosophy and life is revealed. Common misunderstandings concerning Indian philosophy are exposed, and the marked kinship between India and the West is emphasized. The essays which comprise this book, since they are technical in themselves and written by experts in their special areas, meet the needs of the educated reader generally, as well as the technical expert.

The Essentials of Indian Philosophy provides a concise, connected account of Indian philosophy, and interpretation and criticism are provided within the limits of the volume. An introductory chapter summarises Vedic religion and philosophy, and then Indian thought respectively with the early post-Vedic period and the age of the systems. A brief historical survey accompanies each natural division of the subject, in addition to an exposition of its theory of knowledge, ontology and practical teaching. A glossary of Sanskrit terms and a good subject-index are provided.

First Published in 2001. While classical Indian philosophy is incredibly rich in rigorous discussion s of topics in epistemology, logic and metaphysics, comparable discussions in the area s of ethics, politics and aesthetics were not as extensive as might have been expected. The selections in this volume discuss Indian treatments of topics in the theory of value like the proper ends of life, the relation of dharma and moksa, liberation and pleasure, the sources of our knowledge of right and wrong, the ethics of non-violence, the status of the supra-moral. egoism and altruism, the theory of rasa, aesthetic experience and catharsis.