Revelation And Reconciliation

Professor Williams's book addresses the turn against Christianity in the West. The author challenges some contemporary theologians' focus on epistemological objections to revelation and argues for the need to focus instead on anthropological objections to reconciliation. Discussing Locke, Nietzsche, and Barth's characterisation of the eighteenth century as 'absolutist', Williams demonstrates the sensibility which found repugnant the notion of a divine reconciling action through Christ in history, as does the modern. Williams shows that the driving force behind Nietzsche and Don Cupitt alike is a rejection of the Christian view of humanity and redemption. Revelation and Reconciliation concludes that either we have refuge in Christ or no refuge at all, but that we have no refuge in Christ without the crucifixion.

This substantially revised second edition of Revelation and Reconciliation, first published by Cambridge University Press in 1995, gives a fresh account of the intellectual breakdown of Christianity in the West. In contrast to the familiar focus on epistemological questions and the collision between reason and revelation, Stephen Williams argues that underlying this collision is a deeper conflict between belief in human moral self-sufficiency and Christian belief in reconciliation in history. Taking issue with thinkers including the philosopher of science, Michael Polanyi, and the theologian, Colin Gunton, the argument proceeds by examining the contributions of Descartes, Locke, Barth and Nietzsche before coming to conclusions on the theological reading of intellectual history and the prospects of revitalising a contemporary Christian belief in reconciliation in history. Students of both theology and the history of modern thought will find in Williams' analysis an alternative interpretation of the balance of forces in post-Reformation Western thought with implications for how they should be addressed.

An experienced voice traces the history of the misunderstandings behind racism, examines the biblical model for reconciliation, and describes the role of love in the church and community.

This classic message reveals the supernatural element of Christianity.

Among the studies of Karl Barth's thought, no other work covers, as this one does, the areas of political, doctrinal, and ecumenical theology in single compass. Written by a leading Barth scholar, Disruptive Grace is unique not only for its range of study, depth of insight, and accuracy of presentation, but also for the way it displays the heart as well as the mind of the great Swiss pastor and theologian. Each of the book's three main sections consists of five major essays. Part 1 relates Barth to contemporary issues of social justice, war, and peace. Part 2 covers christology, pneumatology, the Trinity, scriptural interpretation, and the question of universal salvation. Part 3 discusses the Reformed tradition as Barth understood it in relation to Roman Catholicism, Lutheranism, modern liberalism, evangelical conservatism, and the postliberal theology of the contemporary Yale school. The book concludes with a meditation on the saving significance of Christ's death, a theme that runs throughout the book. The result of more than twenty-five years of intensive Barth research, this volume provides scholars, teachers, and students with a thorough discussion of the twentieth century's most significant Christian thinker.

The Israeli-Palestinian conflict is constantly in the news, but what about the people who live through it? Their lives are often overlooked, their stories ignored. This is especially true of Israelis and Palestinians who follow the teachings of Jesus of Nazareth, and seek to meet with each other and reconcile in the context of brotherly and sisterly love. But they do exist, and they do have a story to tell. They have chosen to seek reconciliation by participating in activities organized by Musalaha, an organization which facilitates Israeli-Palestinian reconciliation, and this book, skillfully written by Jonathan McRay, is an attempt to allow their voices and their stories to be heard. This collection of stories is an excellent introduction to some of the many issues faced by these followers of Christ on both sides of the Israeli-Palestinian divide, and chronicles the journey toward reconciliation they have chosen to take. The road to reconciliation is long and difficult, and the struggle is vividly portrayed in these narratives. Reading these stories, and the reflection pieces that follow them, leaves one with a picture of real human interaction which goes beyond the stereotypes and caricatures, and offers an authentic glimpse at the lives of Israeli and Palestinian believers, the lives they live, they challenges they face, their fears and their hopes. The stories told in this book are at times difficult to read, as they indicate how much distance still needs to be covered. But they also inspire hope; the brave example of those few who are working toward reconciliation proves that coexistence is possible, and can serve as a model for the future.

Therefore if any man be in Christ, he is a new creature (i.e. creation): old things are passed away; behold, all things are become new.