Revelation Restored

In this thought-provoking book, David Weiss Halivni asserts that the act of acknowledging and accounting for inconsistencies in the Pentateuchal text is not alien to the Biblical or Rabbinic tradition and need not belie the tradition of revelation. Moreover, the author argues that through recognizing textual problems in the scriptures, as well as e

An analysis of the nature of apocalyptic and millennial beliefs that reveals concerns prominent in England in the early seventeenth century had not abated after 1660.

In this thought-provoking book, David Weiss Halivni asserts that the act of acknowledging and accounting for inconsistencies in the Pentateuchal text is not alien to the Biblical or Rabbinic tradition and need not belie the tradition of revelation. Moreover, the author argues that through recognizing textual problems in the scriptures, as well as e

This book will start out with discovering all that God has granted for us to know. The enemy has stolen and robbed so many for centuries. It is time to learn how we are to recover and see full restoration. God wants to stir restoration to such a level that it will release a restoration movement where all that has been lost or stolen will be restored. You will receive much revelation through this breakthrough book.

Unlike any other commentary on the New Testament, Chris digs into ancient religious culture throughout the known world at the time John wrote his epistles and book on Revelation. As the church started to accept and adopt false teaching in their day, they began to worship idols in place of God, like the Jews when they were sent to Babylon. Both Old and New Testament Jewish cultures adopted the same images from the surrounding nations and began to worship pagan gods. No matter Jew or Gentile, John's teachings were all understood. In today's world though, it is different; many are not taught after the manner of ancient culture, and when one reads the Bible, either the Old and New Testaments that references any form of symbolism as figurative language, let alone Revelation, it is foreign, with descriptions of strange beasts, candlesticks, trumpets, vials of wrath, harps, etc., making no modern sense whatsoever. However, when looked upon with the view from ancient culture, religion, and myths about the heavens, one can better understand the context John taught to the early church. The way mainstream interprets the scriptures today has brought about much confusion.

Andrew Fuller's commentary on Revelation (1815) appeared as one of the final statements of his long engagement with biblical apocalyptic writing. Fuller thought through his eschatological commitments as he moved from the high Calvinism of his early ministry to the evangelical Calvinism of his later life. The early influence of Gill - which included an eccentric combination of positions later identified as pre- and post-millennial - gave way to an evangelical piety strongly influenced by the writings of Jonathan Edwards. Fuller was deeply influenced by Edwards' support for evangelical revival, and by his expectation that the gospel would sweep victoriously across the globe. Fuller's commentary on Revelation, published in the year following his death, offers access to one of his last series of sermons, to his mature understanding of how divine providence was unfolding the mysteries of biblical prophecy, and to the robust post-millennial optimism that did so much to support his enthusiasm for global missionary work.

For the basis of our study today we are discussing one of Christ ‘s most profound and puzzling parables recorded in Matt. 13:36. Isn’t it strange that no other parable of this segment of seven recorded here ever puzzled the disciples as did this second one concerning the wheat and tares growing together.