Revival 101

This is a critical survey of the fiction and non-fiction written in Ireland during the key years between 1880 and 1920, or what has become known as the Irish Literary Renaissance. The book considers both the prose and the social and cultural forces working through it.

Lloyd-Jones's Reformed doctrine of Spirit baptism The Welsh minister Martyn Lloyd-Jones (1899–1981) was one of the most influential preachers of the twentieth century. His preaching was grounded in his view on the baptism of the Holy Spirit, but his pneumatology is often seen as a departure from his Reformed heritage. In The Power of Revival, Dongjin Park explores how Lloyd-Jones's preaching was kindled by his distinctly Reformed view of Spirit baptism. By tracing Lloyd-Jones's writings and sources, Park shows how Lloyd-Jones's theology of Spirit baptism was less an embrace of charismatic and Pentecostal theology than a reappropriation of Puritan emphasis on experiential faith. Lloyd-Jones's revivalistic urgency, fueled by the Spirit's power to ignite preaching and holy living, found its spark in Calvinistic revivalism. The Power of Revival sheds light on Lloyd-Jones and Reformed theology and encourages readers to follow his example of relying on the Spirit.

This work represents the first comparative study of the folk revival movement in Anglophone Canada and the United States and combines this with discussion of the way folk music intersected with, and was structured by, conceptions of national affinity and national identity. Based on original archival research carried out principally in Toronto, Washington and Ottawa, it is a thematic, rather than general, study of the movement which has been influenced by various academic disciplines, including history, musicology and folklore. Dr Gillian Mitchell begins with an introduction that provides vital context for the subject by tracing the development of the idea of 'the folk', folklore and folk music since the nineteenth century, and how that idea has been applied in the North American context, before going on to examine links forged by folksong collectors, artists and musicians between folk music and national identity during the early twentieth century. With the 'boom' of the revival in the early sixties came the ways in which the movement in both countries proudly promoted a vision of nation that was inclusive, pluralistic and eclectic. It was a vision which proved compatible with both Canada and America, enabling both countries to explore a diversity of music without exclusiveness or narrowness of focus. It was also closely linked to the idealism of the grassroots political movements of the early 1960s, such as integrationist civil rights, and the early student movement. After 1965 this inclusive vision of nation in folk music began to wane. While the celebrations of the Centennial in Canada led to a re-emphasis on the 'Canadianness' of Canadian folk music, the turbulent events in the United States led many ex-revivalists to turn away from politics and embrace new identities as introspective singer-songwriters. Many of those who remained interested in traditional folk music styles, such as Celtic or Klezmer music, tended to be very insular and conservative in their approach, rather than linking their chosen genre to a wider world of folk music; however, more recent attempts at 'fusion' or 'world' music suggest a return to the eclectic spirit of the 1960s folk revival. Thus, from 1945 to 1980, folk music in Canada and America experienced an evolving and complex relationship with the concepts of nation and national identity. Students will find the book useful as an introduction, not only to key themes in the folk revival, but also to concepts in the study of national identity and to topics in American and Canadian cultural history. Academic specialists will encounter an alternative perspective from the more general, broad approach offered by earlier histories of the folk revival movement.

In The High Church Revival in the Church of England the author reassesses the nature and impact of High Churchmanship, asserting its creativity and complexity as an enduring element of Anglican tradition.

Fire blazes from heaven, and a stone altar erupts in flame. So begins a spiritual awakening, the kindling of a revival fire still burning today. Beginning with Elijah and God's tremendous one-day revival of Israel, Wesley Duewel tells stories of revivals spanning the globe from America to China to Africa, all brought by obedience and heartfelt prayer. He illustrates how God has used revival fire through the centuries to revive the church and reveal the glorious presence of the Holy Spirit.

Arrows of Victory is the account of God's reviving work among the people of Candies Creek Baptist Church in April and May of 2011 when the manifest presence of God settled among them for an unforgettable, transformative, and empowering six weeks. Over a period of 42 days the congregation held daily prayer meetings, approximately 40 worship gatherings that often extended more than three hours, baptized a half-dozen new believers, received more than 24 hours of individual public confession and repentance of sin, confessed and turned from six sins of which the church family was corporately guilty, rejoiced in the healing of relationships and families, and experienced the renewing grace of God in dozens of life-changing ways.

This book provides a fresh, in-depth examination of the Revival of 1857-58, a widespread religious awakening most famous for urban prayer meetings in major metropolitan centers across the United States. Often mentioned in religious history texts and articles but overshadowed by scholarly attention to the first and second "Great Awakenings," the revival has lacked a critical, book-length analysis. This study will help to fill this gap and to place the event within the context of Protestant revival traditions in America. The Revival of 1857-58 was a multifaceted religious movement that Long suggests may have been the closest thing to a truly national revival in American history. The awakening marked the coming together of formalist and populist evangelical groups, particularly in urban areas, and helped to create the beginnings of a transdenominational religious identity among middle-class American evangelicals. Long explores the revival from various angles, emphasizing the importance of historiography and examining the way Calvinist clergy and the editors of the daily press canonized particular versions of the revival story, most notably its role in the history of great awakenings and its character as a masculine "businessmen's revival." She gives attention to grassroots perspectives on the awakening and also pursues wider social and cultural questions, including whether the revival actually affected evangelical involvement in social reform. The book combines insights from contemporary scholarship concerning revivals, women's history, and nineteenth-century mass print with extensive primary source research. The result is a clearly written study that blends careful description with nuanced analysis.