Revolution Of The Jewish Spirit

Spanning over 2,000 years, this study looks at the complex relationship between Jewish and Catholic thought from a social and historical perspective. Examining different significant moments for both religions throughout the centuries, this book analyzes and explains the conflicts that have arisen between the two religions since their beginnings.

Prepare to revive your Jewish community with the transformative power of the Divine spirit. "Rabbi Baruch HaLevi and Ellen Frankel have correctly identified Ruakh as a key missing ingredient in Jewish institutional life, especially in the synagogue. Their call is for a revolution of spirit, a rejuvenation of our purpose, our worship, even our sacred spaces. It is recognition that the craving for community can bring people back to our institutions, if we welcome, engage and inspire them." —from the Foreword by Dr. Ron Wolfson In this practical and engaging guide to reinvigorating Jewish life, Rabbi Baruch HaLevi and Ellen Frankel identify the difference between a living synagogue and a dying one, and offer methods for reviving the Jewish spiritual centers—federations, community centers, institutions and synagogues—that serve as the heart of Jewish tradition and your life. They offer practical strategies for sustaining and expanding transformation, including tips for providing impassioned leadership, inspired programming and inviting sacred spaces. Whether you are clergy, congregant or community member, this guide will help you awaken your spirit and enliven your journey to a Ruakh-filled life.

A practical and engaging guide to reinvigorating Jewish community life, with strategies for reviving the Jewish spiritual centers at the heart of Jewish tradition and tips on sustainable transformation, inspiring leadership and inviting sacred spaces.

With The Jewish Revolution classical Zionism has found its true interpretation. In the highest tradition of the soldier-statesman, Dr. Israel Eldad advocates a form of Zionism that is unpopular in conventional society. He condemns establishmentarian, social-club Zionism as a belittling of Jewish history and a threat to Jewish lives. In its place, he calls for a revolutionary creed one that dares assert its right to the Jewish homeland; not as defined by diplomats, politicians and Security Council Resolutions, but in biblical, historical terms. He boldly declares that Jewish diplomacy failed to save millions of European Jews, and he accuses world leaders of inviting new Holocausts by denying history s lessons and ignoring its imperatives. He warns the Jewish people that it can rely only on its own forces, and he offers a solution to the Arab problem in the Middle East. The Jewish Revolution combines the passion of the patriot, the logic of the scholar and the sweep of the historian.

In a time where radical and extreme religion threatens to destroy the entire world, Rav Kooks spiritual revolution provides a much needed answer, combining a deep love of God with an uncompromising compassion for all human beings. A person who reads the writings of Rav Kook will discover a man who rejected superficial labels of religious verses secular, right wing verses left wing. Rav Kook was one of the most spiritual and open minded thinkers in modern Jewish history. Gods presence in the world was so real to Rav Kook that he believed spirituality must focus on the transformation of the individual, the nation, humanity, and all of existence.

A paradigm-shifting account of the modern Jewish experience, from one of the most creative young historians of his generation To understand the organizing framework of modern Judaism, Eliyahu Stern believes that we should look deeper and farther than the Holocaust, the establishment of the State of Israel, and the influence and affluence of American Jewry. Against the revolutionary backdrop of mid-nineteenth-century Europe, Stern unearths the path that led a group of rabbis, scientists, communal leaders, and political upstarts to reconstruct the core tenets of Judaism and join the vanguard of twentieth-century revolutionary politics. In the face of dire poverty and rampant anti-Semitism, they mobilized Judaism for projects directed at ensuring the fair and equal distribution of resources in society. Their program drew as much from the universalism of Karl Marx and Charles Darwin as from the messianism and utopianism of biblical and Kabbalistic works. Once described as a religion consisting of rituals, reason, and rabbinics, Judaism was now also rooted in land, labor, and bodies. Exhaustively researched, this original, revisionist account challenges our standard narratives of nationalism, secularization, and de-Judaization.