Revolutionary Egypt In The Eyes Of The Muslim Brotherhood

The Muslim Brotherhood, which was founded in Egypt in 1926, has been at the forefront of the resurgence of political Islam in the Middle East. It has also endeavored to reach out beyond Egypt and the Middle East, to an international audience, increasing its media campaign in English. This outreach is the focus of the book, which delves into the media strategies and ventures of the Muslim Brotherhood by studying how it has used its official English website to frame its political ideologies and its role in the 2011 Egyptian uprising.

First-person accounts by scholars and journalists of the Arab Spring and the revolution that ended Mubarak’s presidency. On January 25, 2011, the world’s eyes were on Egypt’s Tahrir Square as millions of people poured into the city center to call for the resignation of president Hosni Mubarak. Since then, few scholars or journalists have been given the opportunity to reflect on the nationwide moment of transformation and the hope that was embodied by the Egyptian Revolution. In this important and necessary volume, leading Egyptian academics and writers share their eyewitness experiences. They examine how events unfolded in relation to key social groups and institutions such as the military, police, labor, intellectuals, Coptic Christians, and the media; share the mood of the nation; assess what happened when three recent regimes of Egyptian rule came to an end; and account for the dramatic rise and fall of the Muslim Brotherhood. The contributors’ deep engagement with politics and society in their country is evident and sets this volume apart from most of what has been published in English about the Arab Spring. The diversity of views brought together here is a testament to the contradictions and complexities of historical and political changes that affect Egypt and beyond.

The book offers a processual and discursive perspective on how individuals exit the Muslim Brotherhood. The framework is based on an interaction of ‘micro’ psychological and emotional factors, ‘meso’ organizational factors and ‘macro’ political developments linked to the specific case of the Muslim Brotherhood and Egypt during the Arab Spring. Based on interviews conducted in Egypt, Turkey, Qatar and the United Kingdom, the author traces in-depth narratives of exiters while they return to their private life or resort to political activism of another stripe. This work examines thought-provoking patterns pertaining to elements long under-explored in the scholarship and stands out as it systematically identifies this unexamined subset of Brotherhood members: peaceful leavers.

This updated, second edition of the Handbook of Political Islam covers a range of political actors that use Islam to advance their cause. While they share the ultimate vision of establishing a political system governed by Islam, their tactics and methods can be very different. Capturing this diversity, this volume also sheds light on some of the less-known experiences from South East Asia to North Africa. Drawing on expertise from some of the top scholars in the world, the chapters examine the main issues surrounding political Islam across the world, including: Theoretical foundations of political Islam Historical background Geographical spread of Islamist movements Political strategies adopted by Islamist groups Terrorism Attitudes towards democracy Relations between Muslims and the West in the international sphere Challenges of integration Gender relations Capturing the geographical spread of Islamism and the many manifestations of this political phenomenon make this book a key resource for students and researchers interested in political Islam, Muslim affairs and the Middle East.

The investigation of the Egyptian Muslim Brotherhood during the presidencies of Anwar Sadat and the early years of Hosni Mubarak is based on the movement’s main journals, al-Da‘wa and Liwā’ al-’Islām, presenting its history during two relevant periods: 1976-1981, 1987-1988. These journals show that, contrary to the focus in modern research (e.a. sharia laws, gender relations, or ideas of democracy), the Brotherhood is a much more broadly oriented, social-political opposition movement, taking Islam as its guideline. The movement’s own versatile discourse discusses all aspects of daily and spiritual life. An important adage of the Brotherhood is Islam as a niẓām kāmil wa-shāmil, ‘a perfect and all-encompassing system’. Faith should play a role in every aspect of daily life, from cooking dinner and housekeeping to education, holidays, enemy images, legislation, and watching television. Islam is everything, and everything is Islam. In its journals the Brotherhood provided its unique reflection of the spirit of the age. The movement presented itself as a highly reactive group that responded to current events and positioned itself as a moral, religious and political opposition to the Egyptian regime.

This book investigates the interplay between media, politics, religion, and culture in shaping Arabs' quest for more stable and democratic governance models in the aftermath of the “Arab Spring” uprisings. It focuses on online mediated public debates, specifically user comments on online Arab news sites, and their potential to re-engage citizens in politics. Contributors systematically explore and critique these online communities and spaces in the context of the Arab uprisings, with case studies, largely centered on Egypt, covering micro-bloggers, Islamic discourse online, Libyan nationalism on Facebook, and a computational assessment of online engagement, among other topics.

The Arab Spring promised to end dictatorship and bring self-government to people across the Middle East. Yet everywhere except Tunisia it led to either renewed dictatorship, civil war, extremist terror, or all three. In The Arab Winter, Noah Feldman argues that the Arab Spring was nevertheless not an unmitigated failure, much less an inevitable one. Rather, it was a noble, tragic series of events in which, for the first time in recent Middle Eastern history, Arabic-speaking peoples took free, collective political action as they sought to achieve self-determination.