Riel S Defence

In 1885, Louis Riel was charged with high treason, found guilty, and consequently executed for his role in Saskatchewan's North-West Rebellion. During his trial, the Métis leader gave two speeches, passionately defending the interests of the Métis in western Canada as well as his own life. Riel's Defence studies these speeches, demonstrating the range of Riel's political and personal concerns. The first and better known of the two speeches addresses the jury, while Riel's second speech - rarely reprinted - addresses the court following his guilty verdict. Both orations have been edited, annotated, and reprinted, and are followed by essays from diverse perspectives including philosophy, law, history, political science, religion, and communication studies. Through the course of their inquiry, contributors come to understand more about Riel's personal character and political thought, as well as his arguments supporting Métis land claims, grievances against the federal government, and his immigration plan for the North-West. Evaluating the rhetorical quality, legal merit, and cultural stakes of his speeches, Riel's Defence reveals the significance of the last public statements made by a man who indelibly shaped Canada’s history by combining his personal vision with a national vision.

In 1885, Louis Riel was charged with high treason, found guilty, and consequently executed for his role in Saskatchewan's North-West Rebellion. During his trial, the Métis leader gave two speeches, passionately defending the interests of the Métis in western Canada as well as his own life. Riel's Defence studies these speeches, demonstrating the range of Riel's political and personal concerns. The first and better known of the two speeches addresses the jury, while Riel's second speech - rarely reprinted - addresses the court following his guilty verdict. Both orations have been edited, annotated, and reprinted, and are followed by essays from diverse perspectives including philosophy, law, history, political science, religion, and communication studies. Through the course of their inquiry, contributors come to understand more about Riel's personal character and political thought, as well as his arguments supporting Métis land claims, grievances against the federal government, and his immigration plan for the North-West. Evaluating the rhetorical quality, legal merit, and cultural stakes of his speeches, Riel's Defence reveals the significance of the last public statements made by a man who indelibly shaped Canada’s history by combining his personal vision with a national vision.

Compulsively readable, this first social history of the opening up of the Canadian West is a triumph of historical detective work and gives us Siggins at the top of her game. While researching the biography of Louis Riel, Maggie Siggins became aware of a figure lurking in the background who had had a profound influence on the great Canadian reformer. This was his grand-mother Marie-Anne Lagimodière, née Gaboury. As Siggins’ research progressed, she came to regard Marie-Anne as the most exceptional Canadian woman of the nineteenth century. The perils of Laura Secord and Susanna Moodie paled in comparison, yet she remains largely unknown. Beautiful and rebellious, Marie-Anne was still unmarried at twenty-five—unheard of in 1800s Quebec habitant society. Furthermore, once she did marry Jean-Baptiste Lagimodière, she insisted on accompanying her fur trapper husband to the uncharted wilderness of western Canada. The year was 1807, and no European woman had yet ventured west of the Great Lakes region. For the next thirty years, she would live among the native people or at fur-trading forts from Pembina to Edmonton House, leading an undoubtedly difficult life but one with freedoms unknown to women in western societies of her time. Drawing from primary sources, Siggins paints a vivid portrait of life in the West, from survival on the plains and bison hunts to the tribal warfare triggered by the fur-trade economy. Through it all, Marie-Anne survived and thrived, living to ninety-six, the matriarch of a large and diverse family whose descendants still live in Manitoba.

This interdisciplinary volume connects the philosophy of history to moral philosophy with a unique focus on time. Taking in a range of intellectual traditions, cultural, and geographical contexts, the volume provides a rich tapestry of approaches to time, morality, culture, and history. By extending the philosophical discussion on the ethical importance of temporality, the editors disentangle some of the disciplinary tensions between analytical and hermeneutic philosophy of history, cultural theory, meta-ethical theory, and normative ethics. The ethical and existential character of temporality reveals itself within a collection that resists the methodological underpinnings of any one philosophical school. The book's distinctive cross-cultural approach ensures a wide range of perspectives with contributions on life and death in Japanese philosophy, ethics and time in Maori philosophy, non-traditional temporalities and philosophical anthropology, as well as global approaches to ethics. These new directions of study highlight the importance of the ethical in the temporal, inviting further points of departure in this burgeoning field.

The trial and conviction of Louis Riel has been the subject of historical comment and criticism for over one hundred years. A Rush to Judgment challenges the view held by some historians that Riel received a fair trial.

This book sparked national controversy when it was first published in 1983. Updated to include recent developments, such as native rights and land claims, the cultural mythology that surrounds Riel, and the recent campaign to have him pardoned.

This book takes a look at Louis Riel from a historical perspective, examining the political and cultural ramifications of Riel's life for the citizens of Western Canada. As a revolutionary, as a religious prophet, and as a spokesman for the Metis people, Louis Riel changed the course of Canadian history.