Rockites Magistrates And Parliamentarians

Early nineteenth-century Ireland witnessed widespread and prolonged rural unrest, as groups of labourers and smallholders formed secret societies demanding land reform, fair rents, the protection of wages and an end to tithes. One of the most active of these groups - the Rockites - waged a vigorous and sustained campaign of arson, intimidation and houghing (maiming of animals) across the southern half of Ireland during the 1820s, quickly attracting the attention of the authorities in both Ireland and Britain. Combining analyses of local and economic concerns with wider national political dimensions, this book offers an in-depth and alternative interpretation of the Rockites. Attaching particular importance to the political dimensions of the Rockites, Katsuta demonstrates how their political mindset was created by local circumstances. Styling themselves descendants of the United Irishmen, Rockites drew on the memories of the bitter political struggles in Cork during the 1790s, as well as current political events such as Daniel O’Connell’s mass mobilisation to oppose the Catholic relief bill in 1821. As well as situating the Rockites within the Irish context, the book also offers insights into how British politicians dealt with Ireland in the early years of the Union. The Rockite disturbances prompted the Tory government to adopt a new course that proved less a remedy to problems in Ireland than as a response to events within parliament. In turn Rockites became a useful tool for Whigs and radicals in Westminster to blame the Tories for the misgovernment of Ireland, revealing how the Irish question in the early nineteenth-century UK was regarded first and foremost as a parliamentary issue.

In the 1830s, as Britain navigated political reform to stave off instability and social unrest, Ireland became increasingly influential in determining British politics. This book is the first to chart the importance that Irish agrarian violence – known as 'outrages' – played in shaping how the 'decade of reform' unfolded. It argues that while Whig politicians attempted to incorporate Ireland fully into the political union to address longstanding grievances, Conservative politicians and media outlets focused on Irish outrages to stymie political change. Jay R. Roszman brings to light the ways that a wing of the Conservative party, including many Anglo-Irish, put Irish violence into a wider imperial framework, stressing how outrages threatened the Union and with it the wider empire. Using underutilised sources, the book also reassesses how Irish people interpreted 'everyday' agrarian violence in pre-Famine society, suggesting that many people perpetuated outrages to assert popularly conceived notions of justice against the imposition of British sovereignty.

Is inclusiveness in the commons and sustainability a paradox? Late medieval and Early Modern rural societies encountered challenges because of growing population pressure, urbanisation and commercialisation. While some regions went along this path and commercialised and intensified production, others sailed a different course, maintaining communal property and managing resources via common pool resource institutions. To prevent overexploitation and free riding, it was generally believed that strong formalised institutions, strict access regimes and restricted use rights were essential. By looking at the late medieval Campine area, a sandy, infertile and fragile region, dominated by communal property and located at the core of the densely populated and commercialised Low Countries, it has become clear that sustainability, economic success and inclusiveness can be compatible. Because of a balanced distribution of power between smallholders and elites, strong property claims, a predominance of long-term agricultural strategies and the vitality of informal institutions and conflict resolution mechanisms, the Campine peasant communities were able to avert ecological distress while maintaining a positive economic climate.

Named for its mythical leader “Captain Rock,” avenger of agrarian wrongs, the Rockite movement of 1821–24 in Ireland was notorious for its extraordinary violence. In Captain Rock, James S. Donnelly, Jr., offers both a fine-grained analysis of the conflict and a broad exploration of Irish rural society after the French revolutionary and Napoleonic wars. Originating in west Limerick, the Rockite movement spread quickly under the impact of a prolonged economic depression. Before long the insurgency embraced many of the better-off farmers. The intensity of the Rockites’ grievances, the frequency of their resort to sensational violence, and their appeal on such key issues as rents and tithes presented a nightmarish challenge to Dublin Castle—prompting in turn a major reorganization of the police, a purging of the local magistracy, the introduction of large military reinforcements, and a determined campaign of judicial repression. A great upsurge in sectarianism and millenarianism, Donnelly shows, added fuel to the conflagration. Inspired by prophecies of doom for the Anglo-Irish Protestants who ruled the country, the overwhelmingly Catholic Rockites strove to hasten the demise of the landed elite they viewed as oppressors. Drawing on a wealth of sources—including reports from policemen, military officers, magistrates, and landowners as well as from newspapers, pamphlets, parliamentary inquiries, depositions, rebel proclamations, and threatening missives sent by Rockites to their enemies—Captain Rock offers a detailed anatomy of a dangerous, widespread insurgency whose distinctive political contours will force historians to expand their notions of how agrarian militancy influenced Irish nationalism in the years before the Great Famine of 1845–51.

A collection of essays, based on original research delivered at one of the Society for the Study of Nineteenth-Century Ireland's recent annual conferences.--Back book cover.

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Previous studies of the insurrection have centered on the initial stage of the movement in Cuzco and tended to misrepresent the phase in La Paz as an atavistic "race war" against whites. By focusing on La Paz, Thomson shows that a process of struggle at the local level, combined with transformations within Aymara indigenous communities over a period of decades, contributed to the overall breakdown of Spanish colonial order and shaped the dynamics of the insurgency. As peasant commoners increasingly challenged their traditional ethnic lords (caciques), they upset the established apparatus of colonial rule in the Andean countryside, and they brought about a democratization of power relations within their communities. These local struggles converged with more ambitious designs for Indian government and self-determination, as the insurgents envisioned the possibility of Indian-white equality, Indian hegemony over other peoples in the Andes, or outright elimination of the colonial enemy. This experience in the late colonial period continued to shape peasant community organization and influence national political life in the Andes into the present.