Romanticism Comes Of Age

‘Barfield towers above us all… the wisest and best of my unofficial teachers.’ – C.S. Lewis ‘We are well supplied with interesting writers, but Owen Barfield is not content to be merely interesting. His ambition is to set us free from the prison we have made for ourselves by our ways of knowing, our limited and false habits of thought, our “common sense”.’ – Saul Bellow Owen Barfield – philosopher, author, poet and critic – was a founding member of the Inklings, the private Oxford society that included the leading literary figures C.S. Lewis, J.R.R. Tolkien and Charles Williams. C.S. Lewis, who was greatly affected by Barfield during their long friendship, wrote of their many heated debates: ‘I think he changed me a good deal more than I him.’ Simon Blaxland-de Lange’s biography – the first on Owen Barfield to be published – was written with the active cooperation of Barfield himself who, before his death in 1997, gave numerous interviews to the author and shared a large quantity of his papers and manuscripts. The fruit of this collaboration is a book that penetrates deeply into the life and thought of one of the most important figures of the twentieth century. It studies the influences on Barfield by the Romantic poet Coleridge and the philosopher Rudolf Steiner (founder of anthroposophy), and elaborates on Barfield’s profound personal connection with C.S. Lewis. The book also features a biographical sketch in his own words (based on personally conducted interviews), and describes Barfield’s strong relationship with North America and his dual profession as a lawyer and writer. This updated edition features vital new material including Barfield’s own ‘Psychography’ from 1948 and an illustrative plate section.

Spiritual quest is at the very heart of poetry, but in our materialistic climate as we begin the twenty-first century, this has been largely forgotten, even by those who claim to be experts in interpreting literature.How does the worldview common to the main esoteric traditions of East and West correspond to the aims of Romantic poets such as Shelley, Keats, Blake, Coleridge, and Wordsworth? In Romanticism and Esoteric Tradition, Paul Davies maintains that the intended meaning of the poetry and thinking of the Romantics can be understood only in the light of the spiritual teachings of those traditions.This is one of the few books that connects the creative nature of poetry to the core teachings of the esoteric tradition. It reveals the true meaning of several Romantic writers whose works have been trivialized by a culture that has marginalized the spiritual and bound itself only to material, historical, and social concerns.The author also shows that the Romantics were the first Western poets to imagine the relationship of the self to the environment as personal encounter. In this sense the Romantics recalled a long-held secret of the esoteric "human sciences" rather than inventing a new one.This book brings the deepest interests of the Romantics directly into contact with issues closest to present-day students of the spiritual traditions and holistic perspectives.

For Rudolf Steiner, life can be truly understood only if it is experienced as art is experienced, as inner activities expressed through physical materials. On this ground of the union of inner experience and sensory life, he developed his unique, holistic approach to education. Richards views Steiner schools as expressing a new educational consciousness appropriate for our time, a "grammar of interconnections" among scientific observational, artistic imagination, religious reverence, and practical activity in which every part bears a deep connection.

A reference guide to the work of 115 modern British and American critics.

The theme of Nature Word is the intelligence of the heart, the innate, functional consciousness, or way of thinking, that is in harmony with nature and able to understand life and living things.