Rome Reconfigured

In Artistic Reconfigurations of Rome Kaspar Thormod examines how visions of Rome manifest themselves in artworks produced by contemporary international artists who have stayed at the city’s foreign academies.

This study examines how visions of Rome manifest themselves in artworks produced by international artists during or after their stay at the city’s foreign academies. I treat the extensive body of aesthetic material as a "laboratory" for exploring the wealth of responsive, sometimes agitated, sometimes conflicting ideas which are not passively transmitted by Rome, but framed, activated and given form by the artists. The account is wide-ranging in so far as it combines a large number of artworks; and it is selective in the sense that it frames these artworks within specific thematically oriented chapters. The result is a dynamic visual history of how artists reconfigure Rome today - from critical evaluations of the institutional frameworks and legacies of the foreign academies to explorations of how artists negotiate the spectacle of Roman sites; from portraits of the people who inhabit both the centre and the periphery of the city to studies of how the notions of history and Roman artistic traditions are appropriated and reconfigured in the present. Historiographical issues are still central to the artistic reconfiguration, but the main emphasis has shifted towards how Rome as a place, an idea and a historical legacy responds to our present world. These artists create work that situates Rome in the entanglement of past and present as well as in local and global contexts. It is through the tensions and possibilities that this entanglement brings to the fore that the artworks challenge more traditional historical reflections on the city. When artists successfully reconfigure Rome, they provide us with visions that, being anchored in a present, undermine the connotations of permanence and immovability that cling to the 'Eternal City' epithet. Looking at this work, we are invited critically to engage with the question: what is Rome today? - or perhaps better: what can Rome be?

This book argues that Herodian uses an orderly and coherent historiographical form to reconfigure and explicate a most chaotic period of Roman history. Through patterning he offers a distinctive interpretative framework in which successive reigns and individual emperors need to be read in a dovetailed way.

A thrilling and momentous account of the Great Fire of Rome and how a modern city arose from its embers. Peril was everywhere in ancient Rome, but the Great Fire of 64 CE was unlike anything the city had ever experienced. No building, no neighborhood, no person was safe from conflagration. When the fire finally subsided—after burning for nine days straight—vast swaths of Rome were in ruins. The greatest city of the ancient world had endured its greatest blow. In The Great Fire of Rome, Joseph J. Walsh tells the true story of this deadly episode in Rome's history. He explains why Rome was such a vulnerable tinderbox, outlines the difficulties of life in that exciting and dangerous city, and recounts the fire's aftermath and legacy—a legacy that includes the transformation of much of ancient Rome into a modern city. Situating the fire within the context of other perils that residents of Rome faced, including frequent flooding, pollution, crime, and dangerously shoddy construction, he highlights the firefighting technology of the period and examines the ways in which the city's architecture and planning contributed to the severity of the blaze. Introducing readers to the grim realities of life in that overwhelming and overwhelmed city while chronicling its later glories, The Great Fire of Rome is grounded in the latest scholarship on fire analysis and forensics. Walsh's multifaceted analysis, balanced insights, and concise, accessible prose make this book a versatile teaching tool. Readers interested in ancient (and modern) Rome, urban life, and civic disasters, among other things, will be fascinated by this book.

The American Dream and Dreams Deferred: A Dialectical Fairy Tale shows how rival interpretations of the Dream reveal the dialectical tensions therein. Exploring often neglected voices, literatures, and histories, Carlton D. Floyd and Thomas Ehrlich Reifer highlight moments when the American Dream appears both simultaneously possible and out of reach. In so doing, the authors invite readers to make a new collective dream of a better future, on socially just, multicultural, and ecologically sustainable foundations.

This book is about ways in which the land of Israel, the homeland of the most paradigmatic of all diasporas, was envisioned in late antiquity and the early Middle Ages in the literature of the sages. It is about the Land according to the redefined Judaism that emerged in the centuries following the destruction of the Jerusalem Temple in 70 CE. This Judaism replaced the temple cult with Torah study - a study that pertained in part to that very temple cult, that became a portable homeland, and that reconfigured the Land.

"Grounding his study on the work of Derrida and Bataille, Abeyta focuses on the theme of the gift in Carlos Fuentes's Terra Nostra. Analyzing how gift giving, excess, expenditure, sacrifice, and exchange shape the novel, he reveals its relevance to current discussions about the relationship between art and the gift"--Provided by publisher.

This collection of essays by eight leading scholars is a landmark event in the study of crusading in the late middle ages. It is the outcome of an international network funded by the Leverhulme Trust whose members examined the persistence of crusading activity in the fifteenth century from three viewpoints, goals, agencies and resonances. The crusading fronts considered include the conflict with the Ottoman Turks in the Mediterranean and western Balkans, the Teutonic Order’s activities in the Baltic region, and the Hussite crusades. The authors review criticism of crusading propaganda on behalf of the crusade, the influence on crusading of demands for Church reform, the impact of printing, expanding knowledge of the world beyond the Christian lands, and new sensibilities about the sufferings of non-combatants.