Running Loose

Louie Banks has it made. He's got a starting spot on the football team, good friends, and a smart, beautiful girlfriend who loves him as much as he loves her. Early in the fall, he sees all his ideas of fair play go up in smoke; by spring, what he cares about most has been destroyed. How can Louie keep going when he's lost everything?

She's the unsuspecting beauty with something everybody wants. He's the secret agent in so deep nobody can find him. Until now... CIA operative Zachary Prade made his name taking out world threats. But now he’s tracking a very different kind of danger and her name is Lily Robbins. Lily holds the key to a valuable encoded file that’s about to fall into the wrong hands. All Zach has to do is retrieve the key and forget the rain-soaked beauty who came to his Central American plantation seeking shelter from more than the weather. Lily knows him as Alejandro Campos, the seductive drug lord who saved her life. They met when she traveled to El Salvador to film a documentary…and got caught in the middle of a nasty drug-and-guerrilla war. Now, back in the U.S., hunted by spooks and assassins, Lily has to trust Campos again. Except his name isn’t Campos, and he’s arousing a passion so hot it’s criminal. That is, if they can survive long enough to enjoy it… From the Paperback edition.

Vols. for 1913/14- include extracts from the Report of the Interstate Commerce Commission

The early historic, ca. A.D. 1615, Neutral Iroquoian Christianson village site (AiHa-2) proves to be integral in the development of the historic Neutral sequence and the understanding of fur trade related events in early seventeenth century southern Ontario. The following aspects of the Christianson site are emphasized: an examination of the ecological factors which may have influenced the placement of the village; the morphology of the site, focussing on interior longhouse planning; and, analysis of the artifact assemblage.

From “getting loose” to “letting it all hang out,” the 1970s were filled with exhortations to free oneself from artificial restraints and to discover oneself in a more authentic and creative life. In the wake of the counterculture of the 1960s, anything that could be made to yield to a more impulsive vitality was reinvented in a looser way. Food became purer, clothing more revealing, sex more orgiastic, and home decor more rustic and authentic. Through a sociological analysis of the countercultural print culture of the 1970s, Sam Binkley investigates the dissemination of these self-loosening narratives and their widespread appeal to America’s middle class. He describes the rise of a genre of lifestyle publishing that emerged from a network of small offbeat presses, mostly located on the West Coast. Amateurish and rough in production quality, these popular books and magazines blended Eastern mysticism, Freudian psychology, environmental ecology, and romantic American pastoralism as they offered “expert” advice—about how to be more in touch with the natural world, how to release oneself into trusting relationships with others, and how to delve deeper into the body’s rhythms and natural sensuality. Binkley examines dozens of these publications, including the Whole Earth Catalog, Rainbook, the Catalog of Sexual Consciousness, Celery Wine, Domebook, and Getting Clear. Drawing on the thought of Pierre Bourdieu, Zygmunt Bauman, and others, Binkley explains how self-loosening narratives helped the middle class confront the modernity of the 1970s. As rapid social change and political upheaval eroded middle-class cultural authority, the looser life provided opportunities for self-reinvention through everyday lifestyle choice. He traces this ethos of self-realization through the “yuppie” 1980s to the 1990s and today, demonstrating that what originated as an emancipatory call to loosen up soon evolved into a culture of highly commercialized consumption and lifestyle branding.

Reprint of the original, first published in 1883.

Elise had a new job, flat and relationship – and they were all making her utterly miserable. Then the obvious solution hit her: run 5,000 miles around the coast of Britain. Over the next 301 days, she saw Britain at its most wild and wonderful, and discovered that running away doesn’t solve your problems – but it's more fun than dealing with them.