Russian Nationalism From An Interdisciplinary Perspective

This study examines how Russians imagine Russia in the 21st century and for the last three centuries. It looks at Russian history and modern day conflicts, such as ethnicity, to see how Russian people identify themselves. This study sheds light on many topics in Russian history, such as nationalism, anti-Semitism, Orthodox Christianity and ethnic others and reaction to NATO actions in Kosovo.

The goal of this book is to launch a discussion of the crisis in Russian studies following the 2014 European crisis and Russian-Ukrainian war which has yet to be acknowledged by historians and political scientists in Russian and Eurasian studies. The book analyses the crisis through five perspectives. The first is how Western historians continue to include Ukrainians within an imperial history of 'Russia' which denies Ukrainians a separate history. The second perspective is to counter the common narrative of Crimea as 'always' having been 'Russian' which denies that Tatars are the indigenous people of Crimea - not Russians. The third perspective focuses on academic orientalist approaches to writing about Ukraine and the Russian-Ukrainian war. The fourth perspective downplays Russian nationalism (imperialism) in Vladimir Putin's Russia and completely ignores the revival of Tsarist and White émigré Russian nationalism that denies the existence of Ukraine and Ukrainians. Meanwhile, academic orientalism exaggerates the influence of Ukrainian nationalism in post-Euromaidan Ukraine. The fifth perspective counters the claim of Putinversteher (Putin-Understander) scholars of a 'civil war' taking place in Ukraine through extensive evidence of Russian military aggression and imperialism. Finally, these five factors taken together show Russian studies will be unable to escape its crisis if it cannot come to understand how the source of the Russian-Ukrainian war lies in Russian national identity and its attitudes towards Ukraine and Ukrainians and why therefore the chances for peace are slim.

Challenging what is widely regarded as the distinguishing feature of Russian music--its ineffable "Russianness"--Marina Frolova-Walker examines the history of Russian music from the premiere of Glinka's opera A Life for the Tsar in 1836 to the death of Stalin in 1953, the years in which musical nationalism was encouraged and endorsed by the Russian state and its Soviet successor. The author identifies and discusses two central myths that dominated Russian culture during this period--that art revealed the Russian soul, and that this nationalist artistic tradition was founded by Glinka and Pushkin. The author also offers a critical account of how the imperatives of nationalist thought affected individual composers. In this way Frolova-Walker provides a new perspective on the brilliant creativity, innovation, and eventual stagnation within the tradition of Russian nationalist music.

The Encyclopedia is an invaluable resource on recent and contemporary Russian culture and history for students, teachers, and researchers across the disciplines.

Billington describes the contentious discussion occurring all over Russia and across the political spectrum. He finds conflicts raging among individuals as much as between organized groups and finds a deep underlying tension between the Russians' attempts to legitimize their new, nominally democratic identity, and their efforts to craft a new version of their old authoritarian tradition. After showing how the problem of Russian identity was framed in the past, Billington asks whether Russians will now look more to the West for a place in the common European home, or to the East for a new, Eurasian identity.

This book covers the developing and important issue of the role and place of Islam in the increasingly complex dynamics of Russian politics. It is achieved by examining various aspects of Islam and Muslims in Russia from a multidisciplinary perspective. Islam and Muslims are currently at the forefront of popular culture, mass media and political imaginations in the age of the ‘Global War on Terrorism’. Frequently, these are for the ‘wrong’ reasons as they are not well understood, but rather stereotypically misrepresented, often for various political reasons. Russia is also highly stereotyped; the diverse and mysterious country is often misunderstood in terms of the communicated cultural, social and political images. This book is an attempt to expose and analyse the wealth in diversity of Islam and Muslims in Russia, a country where different religions have occupied the same political spaces, for better and worse, for many centuries. The content of this book is focused upon the contemporary social, political, cultural and identity contexts of Russia in terms of the interrelated dynamics and forces that are shaping the relations and place of Islam and Muslims in Russia today. The chapters in this book were originally published in the journal Religion, State & Society.