Sacramento And The Catholic Church

This work examines the interplay between the city of Sacramento and the Catholic Church since the 1850s. Avella uses Sacramento as a case study of the role of religious denominations in the development of the American West. In Sacramento, as in other western urban areas, churches brought civility and various cultural amenities, and they helped to create an atmosphere of stability so important to creating a viable urban community. At the same time, churches often had to shape themselves to the secularizing tendencies of western cities while trying to remain faithful to their core values and practices. Besides the numerous institutions that the Church sponsored, it brought together a wide spectrum of the city’s diverse ethnic populations and offered them several routes to assimilation. Catholic Sacramentans have always played an active role in government and in the city’s economy, and Catholic institutions provided a matrix for the creation of new communities as the city spread into neighboring suburbs. At the same time, the Church was forced to adapt itself to the needs and demands of its various ethnic constituents, particularly the flood of Spanish-speaking newcomers in the late twentieth century.

History often focuses on people of prominence--political, social, and economic leaders. However, the role of "ordinary people" often gets neglected. Sacramento has had many "hidden figures" in its past. These were the people who did the work, paid the expenses, and performed works of charity--and have often gone unheralded. Their story needs to be unearthed and told in order to provide a richer and more accurate account of the past. This book uses the Catholic Church as a case study of this dynamic. Catholicism is a hierarchical religion and much of its written history focuses heavily on the leadership of bishops, priests, and sisters. This book examines the role of lay people as important actors in the development and expansion of this religious body. This is Sacramento history "from the bottom up." These are the "hidden figures" behind the public face of a community which represents a significant demographic in the city, as well as an important contributor to the use of urban space, education, social service, and health care.

Touted as progress, postwar redevelopment spawned a new age in Sacramento, California. As city planners designated areas of urban blight and directed bulldozers to make way for commercial districts and pedestrian malls, the churches, jazz clubs and family homes of the West End and Japantown were upended and residents scattered. Displaced families and businesses reestablished themselves and redefined their communities around new cultural centers. Historian William Burg weaves oral histories with previously unpublished photographs to chronicle the resurgence of Sacramento's art, music and activism in the wake of redevelopment. Celebrate the individuals and organizations that defined an era: the beatniks and Black Panthers of Oak Park, Southside Park's "League of Nations," George Raya of Lavender Heights and the Royal Chicano Air Force in Alkali Flat.

Born of a country's collective desire for riches, Sacramento was resolute in its survival while other Gold Rush towns faded into history. It battled catastrophic fires, floods, and epidemics to become the original western hub and laid claim to the capital of a state that would one day have the world's fifth largest economy. The community's flourishing growth is not just a product of its economic viability, but a direct result of the cultural vibrance and fortitude of a diverse populace that remains the backbone of our country's most dynamic state.

Matthew, Mark, and Luke O'Sullivan are triplets-whose pious Catholic mother passed away during childbirth, but whose family sees to it that they are firmly raised in the faith. Upon graduating from high school, all three of them have a vocation to the priesthood. It's an exciting time-The Vatican Council has concluded, the Mass is now said in English, and Catholic priests are going to jail for protesting the Vietnam War but the Papal encyclical Humanae Vitae has caused division in the Church, as well. Always mindful of their father's counsel that "Brothers come first!", the three of them attend college and then seminary during a time of unprecedented change in the Catholic Church. The Mass ritual itself is changed, the Roe v. Wade decision legalizes abortion, and the Charismatic Renewal sweeps the world, while Archbishop Marcel Lefebvre is disciplined for stubbornly opposing the significant changes taking place. Yet after ordination, the pace of change only increases: Pope John Paul II is elected, but there are increasingly bitter divisions in the Church over ecumenism, feminism and the ordination of women, clerical celibacy, and the place of gays and lesbians in the Church. Amidst a society torn by protests about nuclear arms, abortion, and the AIDS crisis, the three brothers challenge each other in basketball, as they challenge each other's arguments over birth control, the death of Terri Schiavo, and The Passion of the Christ, but especially over the clergy sexual abuse scandal and what it means for the priesthood. Then Benedict XVI is elected Pope, further threatening the ability of dissenting Catholic theologians to freely express their views. In reading this thought-provoking book, you may discover that the most pressing issues affecting the Catholic Church are really the same issues that affect us all.

Sixty-five documents including a wide range of materials such as papal bulls, printed articles, pastroal letters, contemporary newspaper accounts, memoirs, and statistical reports.

Presenting case studies from sixteen countries on five continents, The Catholic Church and the Nation-State paints a rich portrait of a complex and paradoxical institution whose political role has varied historically and geographically. In this integrated and synthetic collection of essays, outstanding scholars from the United States and abroad examine religious, diplomatic, and political actions—both admirable and regrettable—that shape our world. Kenneth R. Himes sets the context of the book by brilliantly describing the political influence of the church in the post-Vatican II era. There are many recent instances, the contributors assert, where the Church has acted as both a moral authority and a self-interested institution: in the United States it maintained unpopular moral positions on issues such as contraception and sexuality, yet at the same time it sought to cover up its own abuses; it was complicit in genocide in Rwanda but played an important role in ending the horrific civil war in Angola; and it has alternately embraced and suppressed nationalism by acting as the voice of resistance against communism in Poland, whereas in Chile it once supported opposition to Pinochet but now aligns with rightist parties. With an in-depth exploration of the five primary challenges facing the Church—theology and politics, secularization, the transition from serving as a nationalist voice of opposition, questions of justice, and accommodation to sometimes hostile civil authorities—this book will be of interest to scholars and students in religion and politics as well as Catholic Church clergy and laity. By demonstrating how national churches vary considerably in the emphasis of their teachings and in the scope and nature of their political involvement, the analyses presented in this volume engender a deeper understanding of the role of the Roman Catholic Church in the world.