Sacred Anthropology

Whether a pilgrimage centers around a place, a visionary individual, or a text, it brings widely diverse individuals and their beliefs, doctrines, and expectations into contact with each other. This important collection assesses the qualities and power of pilgrimage shrines as sites for accommodating various, often competing, meanings and practices, both among pilgrims and between shrine custodians and devotees. Contributors discuss the highly organized shrine at Lourdes and also the shrine at San Giovanni Rotondo in Sangiovannesi, Italy, where conflicting interests among townspeople and pilgrims have crystallized around the life and the remains, respectively, of a holy man. Other contributors consider the competing images of Jerusalem among pilgrims of various Christian faiths-Greek Orthodox, Roman Catholic, and Christian Zionist-and explore the unique attributes of shrines in Sri Lanka and Peru. A major advance in understanding the complexity of pilgrimage, Contesting the Sacred provides valuable insight into the process of exchange between human beings and the divine that gives pilgrimage its central rationale. John Eade's new introduction places the book's theoretical frame in the context of recent thinking and writing on pilgrimage and considers the impact of globalization and tourism on pilgrimage cults and sites.

A meaningful homage to an extraordinary anthropologist

This text traces the growth and development of two related disciplines, anthropology and the study of religions. Locating these disciplines within the intellectual climate of the 19th century, the study considers the contributions of scholars such as James George Frazer, F. Max Muller, Emile Durkheim, Mary Douglas and Clifford Geertz, within an historical framework. The author argues that both anthropologists and students of religion have abandoned an objective approach in favour of personal engagement with their subjects, replacing observation with conversation, monologue with dialogue, a text-based with people-based approach. He reveals how each discipline has influenced the other both in terms of methodology and by the provision of data. The book also explores the criticism levelled at both disciplines that they have aided colonial domination of the developing world.

This study provides a concrete example of how foraging societies enculturate and transform the natural environment and, through the use of material objects, create sacred spaces and sites. Using ethnographic and ethnohistorical information about the Khanty of Siberia, Jordan shows the shortcomings of both interpretive and materialist anthropological theorizing about hunters and gatherers. He focuses on the rich and complex relationship between the symbolism of the Khanty, their material culture, and the bringing of meaning to physical places. His examination looks at the topic in both historical and contemporary contexts, and in scales from the core-periphery model of Russian colonialism to the portrait of a single yurt community. Jordan's work will be of importance to those studying cultural anthropology, archaeology, and comparative religion.

This interdisciplinary collection is a new landmark in the study of the world's pilgrimage traditions. Experts from many disciplines approach the subject from a variety of perspectives that are designed to lead to the understanding of pilgrimage in general. Specific case studies represent most of the major religious traditions of the world. Anthropologists, historians, sociologists, social psychologists, and students of religion will find that these theoretical and case studies suggest new areas for further research. Alan Morinis presents a many faceted examination of sacred journeys in India, Southeast Asia, the Pacific, West Asia, Africa, North America, and the Caribbean. The introduction provides a framework for the case studies which follow. In-depth accounts of patterns of pilgrimage ranging from Hindu practices to a comparison of Catholic and Baptist pilgrimage in Haiti and Trinidad, to a narration of a Maori sacred journey, provide valuable comparative information. Pilgrimage is viewed in relation to methodological issues, and an analysis is offered showing how pilgrimage and tourism are related. Victor Turner's foreword and Colin Turnbull's postscript lend authoritative weight to this increasingly significant field of study.

Pastors are often ill-equipped in preparing churches to be sacred advocates and activists in the communities most affected by social injustice and neglect. Sacred Anthropology aims to inform and equip pastors in discipling the body of Christ to effect social transformation in times of social crisis. Tyshawn Gardner envisions the pastor as a "sacred anthropologist," as one who understands the cultures of other image-bearers for the sake of promoting the justice of God in the world. As a pastoral mandate, the sacred anthropologist challenges churches to be engaged in the political and social transformation of their community. The social anthropologist employs both secular and theological tools for an effective contextualized ministry. This book posits prophetic radicalism as a pastoral theology and the pastoral office as the center of prophetic radicalism, yet it does not limit prophetic radicalism to the pastoral office. Sacred Anthropology is written with pastors and parishioners from any ethnic group in mind but draws heavily on the prophetic pastoral and preaching tradition of African American pastors and churches. Using this foundation and tradition, sacred anthropologists can lead their congregations in a way that challenges them to be involved, engaged, and transformative.

This book presents current research in the political ecology of indigenous revival and its role in nature conservation in critical areas in the Americas. An important contribution to evolving studies on conservation of sacred natural sites (SNS), the book elucidates the complexity of development scenarios within cultural landscapes related to the appropriation of religion, environmental change in indigenous territories, and new conservation management approaches. Indigeneity and the Sacred explores how these struggles for land, rights, and political power are embedded within physical landscapes, and how indigenous identity is reconstituted as globalizing forces simultaneously threaten and promote the notion of indigeneity.

Lively, forceful, and impassioned, Unwrapping the Sacred Bundle is a major intervention in debates about the configuration of the discipline of anthropology. In the essays brought together in this provocative collection, prominent anthropologists consider the effects of and alternatives to the standard definition of the discipline as a “holistic” study of humanity based on the integration of the four fields of archaeology, biological anthropology, sociocultural anthropology, and linguistic anthropology. Editors Daniel A. Segal and Sylvia J. Yanagisako provide a powerful introduction to the volume. Unabashed in their criticism of the four-field structure, they argue that North American anthropology is tainted by its roots in nineteenth-century social evolutionary thought. The essayists consider the complex state of anthropology, its relation to other disciplines and the public sphere beyond academia, the significance of the convergence of linguistic and cultural anthropology, and whether or not anthropology is the best home for archaeology. While the contributors are not in full agreement with one another, they all critique “official” definitions of anthropology as having a fixed, four-field core. The editors are keenly aware that anthropology is too protean to be remade along the lines of any master plan, and this volume does not offer one. It does open discussions of anthropology’s institutional structure to all possible outcomes, including the refashioning of the discipline as it now exists. Contributors. James Clifford, Ian Hodder, Rena Lederman, Daniel A. Segal, Michael Silverstein, Sylvia J. Yanagisako