Sacred Forests

Presenting a thorough examination of the sacred forests of Asia, this volume engages with dynamic new scholarly dialogues on the nature of sacred space, place, landscape, and ecology in the context of the sharply contested ideas of the Anthropocene. Given the vast geographic range of sacred groves in Asia, this volume discusses the diversity of associated cosmologies, ecologies, traditional local resource management practices, and environmental governance systems developed during the pre-colonial, colonial, and post-colonial periods. Adopting theoretical perspectives from political ecology, the book views ecology and polity as constitutive elements interacting within local, regional, and global networks. Readers will find the very first systematic comparative analysis of sacred forests that include the karchall mabhuy of the Katu people of Central Vietnam, the leuweng kolot of the Baduy people of West Java, the fengshui forests of southern China, the groves to the goddess Sarna Mata worshiped by the Oraon people of Jharkhand India, the mauelsoop and bibosoop of Korea, and many more. Comprising in-depth, field-based case studies, each chapter shows how the forest’s sacrality must not be conceptually delinked from its roles in common property regimes, resource security, spiritual matters of ultimate concern, and cultural identity. This volume will be of great interest to students and scholars of indigenous studies, environmental anthropology, political ecology, geography, religion and heritage, nature conservation, environmental protection, and Asian studies.

Scholars rethink the translation of environmental concepts between East and West, particularly ideas of nature and culture; what conservation might mean; and how conservation policy is applied and transformed in the everyday landscapes of Southeast Asia.

In recent years, India's "sacred groves," small forests or stands of trees set aside for a deity's exclusive use, have attracted the attention of NGOs, botanists, specialists in traditional medicine, and anthropologists. Environmentalists disillusioned by the failures of massive state-sponsored solutions to ecological problems have hailed them as an exemplary form of traditional community resource management. For in spite of pressures to utilize their trees for fodder, housing, and firewood, the religious taboos surrounding sacred groves have led to the conservation of pockets of abundant flora in areas otherwise denuded by deforestation. Drawing on fieldwork conducted in the southern Indian state of Tamil Nadu over seven years, Eliza F. Kent offers a compelling examination of the religious and social context in which sacred groves take on meaning for the villagers who maintain them, and shows how they have become objects of fascination and hope for Indian environmentalists. Sacred Groves and Local Gods traces a journey through Tamil Nadu, exploring how the localized meanings attached to forested shrines are changing under the impact of globalization and economic liberalization. Confounding simplistic representations of sacred groves as sites of a primitive form of nature worship, the book shows how local practices and beliefs regarding sacred groves are at once more imaginative, dynamic, and pragmatic than previously thought. Kent argues that rather than being ancient in origin, as has been asserted by other scholars, the religious beliefs, practices, and iconography found in sacred groves suggest origins in the politically de-centered eighteenth century, when the Tamil country was effectively ruled by local chieftains. She analyzes two projects undertaken by environmentalists that seek to harness the traditions surrounding sacred groves in the service of forest restoration and environmental education.

Drawing on fieldwork conducted in the southern Indian state of Tamil Nadu over seven years, Eliza F. Kent offers a compelling examination of the religious and social context in which south India's sacred groves take on meaning for the villagers who maintain them, and shows how they have become objects of fascination and hope for Indian environmentalists.

Indigenous and local communities all across the globe have conserved thousands of sacred sites and sacred forests for millennia for spiritual, cultural, economic and aesthetic purposes. More recently when the species are getting extinct at faster rate all over the world, sacred forests have attracted the attention of biologists for their value in the conservation of biodiversity including rare, endemic and threatened plant and animal species and species of medicinal and economic importance. Besides biodiversity conservation, sacred forests play important role in the life of local communities by providing essential environmental services and economic benefits to them. This book, besides giving an overview of sacred forests in India, provides comprehensive synthesis of the results of researches carried out at NEHU on the sacred forests. It is a significant addition to our knowledge on the sacred forests, in particular about species composition, community characters, tree regeneration, litter and fine root dynamics, microbial and nutrient dynamics in soil system, and evaluates the impact of anthropogenic disturbances on the above characteristics of the sacred forests. The book also identifies factors threatening the existence of sacred forests in the country and suggests measures for their conservation. The research findings presented in the book further reinforces scientific reasons for conserving sacred forests. The book will inspire young researchers to carry out further studies on sacred forests covering socio-cultural and biological dimensions. The book will be of immense use to the forest ecologists, conservationists, foresters, NGOs, and local communities interested in the conservation of sacred forests in the country.

In western scholarship, Africa’s so-called sacred forests are often treated as the remains of primeval forests, ethnographic curiosities, or cultural relics from a static precolonial past. Their continuing importance in African societies, however, shows that this “relic theory” is inadequate for understanding current social and ecological dynamics. African Sacred Groves challenges dominant views of these landscape features by redefining the subject matter beyond the compelling yet uninformative term “sacred.” The term “ethnoforests” incorporates the environmental, social-political, and symbolic aspects of these forests without giving undue primacy to their religious values. This interdisciplinary book by an international group of scholars and conservation practitioners provides a methodological framework for understanding these forests by examining their ecological characteristics, delineating how they relate to social dynamics and historical contexts, exploring their ideological aspects, and evaluating their strengths and weaknesses as sites for community-based resource management and the conservation of cultural and biological diversity.

Tanzania is one of the most biologically diverse nations in the world. Traveling from west to east across Tanzania, one encounters an incredible array of ecosystems and species. Beginning at Lakes Victoria, Tanganyika, and Nyasa that form much of the western boundary of Tanzania, one finds the most diverse and some of the most spectacular concentrations of endemic fish in any of the world's lakes. Moving further inland from the lakes, one meets the woodlands and plains of Serengeti, Ngorongoro, Tarangire, and Lake Manyara. The assemblages and movements of large mammals in these protected areas are unparalleled worldwide. Traveling yet further to the east, one comes to Mount Kilimanjaro, the highest mountain in Africa. Mount Kilimanjaro is of sufficient height to not only contain seven major vegetation zones, but also maintain permanent glaciers. Finally, shortly before arriving at the Indian Ocean, one encounters the Eastern Arc Mountains, a series of isolated and geologically ancient mountains, which due to their height and proximity to the Indian Ocean intercept sufficient precipitation to support, in many areas, moist tropical forest. The Eastern Arc Mountains are among the richest sites biologically in all of Africa and harbor unusually high concentrations of endemic species - species whose geographic distribution are restricted to these mountains. Unfortunately, much of Tanzania's biodiversity is threatened by habitat alteration, destruction, and exploitation. The Eastern Arc forests face some of the most severe threats to any of Tanzania's biologically unique sites.