Sacred Island

Ambitious scholiasts, men of a small sub-race born but yesterday, and one of the latest issues of the Aryan stock, took upon themselves to overturn the religious thought of the world, and succeeded. For nearly two thousand years they impressed thinking Humanity with the belief in the existence of Satan. Plato merged the history of Atlantis, which covered several million years, into one event which he located on one small island about the size of Ireland, whereas the priests spoke of Atlantis as a continent vast as all Asia and Libya put together. The statements of Herodotus that the Atlantes who were vegetarians, whose sleep was never disturbed by dreams, and who cursed the sun because his excessive heat scorched and tormented them, are all based on moral and psychic facts and not on physiological disturbance. Atlas is the old continents of Lemuria and Atlantis, combined and personified in one symbol. He supports the sacred islands and continents on its shoulders. The poets attribute to Atlas a superior wisdom and a thorough acquaintance with the depths of the ocean because both Lemuria and Atlantis bore races instructed by divine masters; and both were transferred to the bottom of the seas, where they now slumber until their next reappearance above the waters. The feet of Atlas tread the earth while his shoulders support the celestial vault, an allusion to the gigantic peaks of the Lemurian and Atlantean continents. Proud Atlas, having sunk one third of its size into the waters, its two parts remained as a heirloom of Atlantis. Atlas and the Teneriffe Peak, now two of the dwarfed relics of the lost continents, were thrice as lofty during the day of Lemuria and twice as high in that of Atlantis. Alchemy had its birth-place in Atlantis during the Fourth Race, and had only its renaissance in Egypt. So secret was the knowledge of the last islands of Atlantis, on account of the superhuman powers possessed by its inhabitants (the last direct descendants of Divine Kings) that to divulge its whereabouts and existence was punished by death. To the uninitiated profane the dead letter was religion, and interpretation a sacrilege. Dead letter could neither edify nor uplift him. But to initiated philosopher Hesiod’s Theogony is as historical as any history can be. Poseidon-Neptune, the grandson of Ouranos, is the Hindu Idaspati, and identical with Narayana, the mover in (not on) the waters. Ouranos was the first astronomical teacher of men because he is one of the seven Dhyani-Chohans overseeing that second race. Ouranos gave birth to the Saturnian Titans of the Third Race, and it is they who mutilated him. For when creation by divine will was superseded by physical procreation, they needed Ouranos no more. Poseidon-Neptune and Nereus, who fathered the Nereids, are one: the former is the ruler or spirit of Atlantis before the beginning of its submersion; the latter, after. Poseidon is the titanic strength of the living race; Nereus, its spirit reincarnated in the subsequent Fifth or Aryan Race. Poseidon is of the earth earthy, strong and self-asserting, sensual, jealous, and vindictive, because he symbolises the spirit of the Atlantean Race that lives above the surface of the seas and which is composed of giants, the children of Eurymedon, the race that fathered Polyphemus and the one-eyed Cyclopes. The key to the mysteries of the Christian as well as of the Grecian Theogonies and Sciences, is the Secret Doctrine of the prehistoric nations. The standing army of Atlantis is given as upwards of a million men; its navy as 1,200 ships plus 240,000 men. Such statements are quite inapplicable to Poseidonis, a small island state of about the size of Ireland! Ethnologically, the seven daughters of Atlas or Atlantides are the seven sub-races, as they are credited with having married gods and having become mothers of famous heroes, the founders of many nations and cities. Astronomically, the Atlantides have become the seven Pleiades. Esoterically, the two are connected with the destinies of nations, as shaped by past events according to Karmic law. The Secret Doctrine shows that the founders of the Root-Races have all been connected with the Polar Star. The Aryan race was born and developed in the far north, however, after the sinking of Atlantis its tribes emigrated south into Asia. Hence Prometheus is son of Asia, and Deukalion, his son, the Greek Noah. Cyclopes, the beloved priests of Apollo, were the last three sub-races of the northern race, the Lemurians. The single eye stands for the all-penetrating spiritual eye, which atrophied when their pastoral life evolved into the sensual culture of the Atlanteans, only to be replaced by the outward-looking eyes of lust and greed. Odysseus-Ulysses belongs to the cycle of the heroes of the Atlantean Fourth Race. His adventure with the pastoral giants is an allegory of the gradual passage from the Cyclopean civilization of stone and colossal buildings to the sophisticated culture and physical proclivities of the Atlanteans. That other allegory, which makes Apollo kill the Cyclops to avenge the death of his son Asklepios (by Zeus with a lightning bolt fashioned by Cyclopes) refers to the Hyperborean Arimaspian Cyclopes, the last race endowed with the Wisdom-eye. In his occult aspect, Apollo is patron of Number Seven. Cosmically and astronomically, he is the Sun personified. Psychically and spiritually, his significance is far more important. The Greeks naturalised the gods they “borrowed” and made Hellenes of them, and the moderns helped them. To make a difference between Lemuria and Atlantis, the ancient writers referred to the latter as the northern or Hyperborean Atlantis, and to the former as the Southern one. Geologically, Leto-Latona is the Hyperborean Continent and its Race. The quarrel of Latona with Niobe, the Atlantean race, allegorizes the history of the two continents. Latona-Lemuria is transformed into Niobe-Atlantis, over which her son Apollo, or the Sun, reigns with an iron rod, truly, since Herodotus makes the Atlantes curse his too great heat. The Lemuro-Atlantean, is the first physical race, though the third and the fourth in number. The Lemurians, as also the early Atlanteans, were divided into two opposing fraternities, the Sons of Darkness, and the Sons of Light. There were terrible battles between the two. The island of Delos, the Asteria of the Greek mythology, was never in Greece, a country which, in its day, was not yet in existence, not even in its molecular form. Diodorus Siculus and Pliny place Delos in the Northern seas. One calls it royal; the other, the royal island of gods. Because the divine dynasties of the kings of Atlantis proceeded from that place. Occult records and linguistic evidence indicate that gods, religious beliefs, and myths have all come from the north, which was also the cradle of physical man. The Hyperboreans, the Cimmerians, the Arimaspoi, and the Scythians were descendants of the last Atlantean sub-races. But they were neither known to, nor communicating with, the Greeks. The Pelasgians, a remnant of an Atlantean sub-race, were certainly one of the root-races of future Greece. Noah’s Deluge is astronomical and allegorical but not mythical. However, the allegory about the antediluvian giants and their achievements in sorcery is no myth. Poseidon is not only the personation of the spirit and race of Atlantis, but also of the vices of the Nephilim giants of Genesis. The bestiality of the Satyrs was real, not allegorical. Esoteric records show these hairy Satyrs to be the last descendants of those Lemuro-Atlantean races, which begot children on female animals, of species now long extinct. They paid a very heavy price for their unnatural union. The whole globe is convulsed periodically; and has been so convulsed, since the appearance of the First Race, four times. Yet, though the whole face of the earth was transformed thereby each time, the conformation of the Arctic and Antarctic poles has but little altered. Continents perish in turn by fire and water: either through earthquakes and volcanic eruptions, or by sinking and the great displacement of waters. The three “imprisoned” polar giants, Briareus, Kottos, and Gyges, are three polar lands which have changed form several times, at each new cataclysm or disappearance of one continent to make room for another. When lesser gods and titans rebelled against Zeus, he hurled Lemuria amid thunder and lightning to the bottom of the seas, so as to make room for Atlantis, which was to be submerged and perish in its turn. The geological upheaval and deluge of Thessaly was a repetition on a small scale of the great cataclysm; and remaining impressed on the memory of the Greeks, was merged by them into, and confused with, the general fate of Atlantis. All continents are formed from North to South. And the tallest men are those in Northern countries, while the smallest are Southern Asiatics. Thus also the giants of Atlantis, as well as the Titans of Hesiod, are all Northerners.

Much previous literature on sacred natural sites has been written from a non-indigenous perspective. In contrast, this book facilitates a greater self-expression of indigenous perspectives regarding treatment of the sacred and its protection and governance in the face of threats from various forms of natural resource exploitation and development. It provides indigenous custodians the opportunity to explain how they view and treat the sacred through a written account that is available to a global audience. It thus illuminates similarities and differences of both definitions, interpretations and governance approaches regarding sacred natural phenomena and their conservation. The volume presents an international range of case studies, from the recent controversy of pipeline construction at Standing Rock, a sacred site for the Sioux people spanning North and South Dakota, to others located in Australia, Canada, East Timor, Hawaii, India, Mexico, Myanmar, Nigeria and the Philippines. Each chapter includes an analytical introduction and conclusion written by the editors to identify common themes, unique insights and key messages. The book is therefore a valuable teaching resource for students of indigenous studies, anthropology, religion, heritage, human rights and law, nature conservation and environmental protection. It will also be of great interest to professionals and NGOs concerned with nature and heritage conservation.

This book, the first in the field for two decades, looks at the relationships between geography and religion. It represents a synthesis of research by geographers of many countries, mainly since the 1960s. No previous book has tackled this emerging field from such a broad, interdisciplinary perspective, and never before have such a variety of detailed case studies been pulled together in so comparative or illuminating a way. Examples and case studies have been drawn from all the major world religions and from all continents from both a historical and contemporary perspective. Major themes covered in the book include the distribution of religion and the processes by which religion and religious ideas spread through space and time. Some of the important links between religion and population are also explored. A great deal of attention is focused on the visible manifestations of religion on the cultural landscape, including landscapes of worship and of death, and the whole field of sacred space and religious pilgrimage.

This revised and updated comprehensive travel guide examines North America's most sacred sites for spiritually attuned explorers. Important archaeological, geological, and historical destinations from coast to coast are exhaustively examined, from the weathered pueblos of the American Southwest and the medicine wheels of western Canada to Graceland and the birthplace of Martin Luther King, Jr. Histories and cultural contexts are objectively surveyed, along with the latest academic theories and insightful metaphysical ruminations. Detailed maps, drawings, and travel directions are also included.

A creature fouler, more destructive than any before it, has slip onto Grandel Isle. Once again Brandon most leave his family to save them. With Steven and William at his side they must follow the clues and find the only weapons that may kill the Darkness' newest child. Along the way all three will have to find a strength within themselves to become what the dragon's think they are destined to be, The Enhanced.

This travel and pilgrimage guidebook is meant primarily for Buddhists or those interested in Buddhism who wish to explore Sri Lanka’s rich cultural and spiritual heritage. Drawing on his extensive knowledge of the island, the author weaves together archaeological findings, art history and the stories and legends of the Buddhist tradition to bring to life thirty-three places of religious significance.

Now thoroughly revised and updated, this encyclopedia documents the diversity of shrines, temples, holy places, and pilgrimage sites sacred to the world's major religious traditions, and illustrates their elemental place in human culture. As interest increases in the role of world religions in history and international affairs, the new edition of Encyclopedia of Sacred Places—which arrives 15 years after the publication of the original edition—provides new and updated information on site-specific religious practice and spiritually significant locations around the globe. While many of the entries describe specific places, like the Erawan Shrine and the Rock of Cashel, others examine types of sacred sites, pilgrimages, and practices. With articles that describe both the places and their associated traditions and history, this reference book reveals the enormous diversity and cultural significance of religious practice worldwide. For students and teachers of classes ranging from high school geography to university-level courses in religious studies, geography, anthropology, and sociology, this book provides essential reference on places of great significance to the world's various faith traditions.