Samuel And Kings

"A masterpiece of contemporary Bible translation and commentary."—Los Angeles Times Book Review, Best Books of 1999 Acclaimed for its masterful new translation and insightful commentary, The David Story is a fresh, vivid rendition of one of the great works in Western literature. Robert Alter's brilliant translation gives us David, the beautiful, musical hero who slays Goliath and, through his struggles with Saul, advances to the kingship of Israel. But this David is also fully human: an ambitious, calculating man who navigates his life's course with a flawed moral vision. The consequences for him, his family, and his nation are tragic and bloody. Historical personage and full-blooded imagining, David is the creation of a literary artist comparable to the Shakespeare of the history plays.

In an increasingly skeptical world, there is now more of a need than ever for quality apologetic resources defending the Christian faith. The purpose of this journal is to bridge the gap between the academy and the church, equipping pastors and interested laypeople to present the Christian faith to an unbelieving world.

Students of the Old Testament have long recognized that in the two histories of the Hebrew monarchies, Samuel/Kings and Chronicles, a literary relationship exists which is akin to that of the Synoptic Gospels of the New Testament. That is, more than one extended narrative have come down to us from antiquity, each of which exhibits distinctive characteristics, while at the same time demonstrating a more than casual relationship with the other(s). Unlike their colleagues in Synoptic Gospel studies, however, students of Samuel/Kings and Chronicles have not had easy access to English-language harmonies in which the principal texts are laid side-by-side in such a manner that comparison is facilitated not just of large blocks of text, but of individual words and phrases as well. . . . The text is that of the Revised Standard Version, Samuel/Kings in the left column, Chronicles in the right (except where noted). At all times, however, the standard of reference has remained the Masoretic Text, and occasionally I have ventured to introduce minor adjustments to the RSV text in order more accurately to demonstrate the relationship betwween the received Hebrew text of our sources. --from the Foreword

"Then David said to the Philistine, 'You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the LORD of hosts.'" (1 Samuel 17:45) Reflecting upon David's victory over Goliath, Reformation translator, theologian and commentator William Tyndale compared it to Christ's victory over sin and death: "When David had killed Goliath the giant, glad tidings came to the Israelites that their fearful and cruel enemy was dead and that they were delivered out of all danger. For this gladness, they sang, danced and were joyful. In like manner, the good news or 'gospel' of God is joyful tidings." The books of 1-2 Samuel, 1-2 Kings and 1-2 Chronicles, which record the history of Israel from the prophetic ministry of Samuel to the fall of Jerusalem, provided the reformers with some of the best-known narratives of the Old Testament upon which to comment, including Hannah's prayer, the anointing of Saul as Israel's first king, David's triumph over Goliath and his later adultery with Bathsheba, Solomon's building of the Temple, Elijah's challenge to the prophets of Baal, and the healing of Naaman. For the reformers, these stories were not merely ancient Israelite history, but they also foreshadowed the coming of Jesus Christ, and they had immediate relevance for their lives and the church of their day. Thus, Anglican exegete John Mayer perceived within King Josiah's reform of Israelite worship after the discovery of the Book of the Law a prefiguration of "what should be done in the latter days of the gospel, in which a greater reformation of the religion is now being made." In this Reformation Commentary on Scripture volume, Derek Cooper and Martin Lohrmann guide readers through a diversity of Reformation commentary on these historical books. Here, readers will find reflections from both well-known voices and lesser-known figures from a variety of confessional traditions—Lutherans, Reformed, Radicals, Anglicans and Roman Catholics—many of which appear in English for the first time. By drawing upon a variety of resources—including commentaries, sermons, treatises and confessions—this volume will enable scholars and students to understand better the depth and breadth of Reformation-era insights on Scripture. It will also provide resources for contemporary preachers, and encourage all those who continually seek to share the "joyful tidings" of Jesus Christ.

This book facilitates the study of the historical books of Samuel, Kings, and Chronicles in the Hebrew bible. It illustrates how the Chronicler refashioned many texts in Samuel-Kings and also incorporated texts and details from other biblical translations of these books such as the Psalms and Isaiah. Since many biblical translation of these books have not focused on the issue of parallels, this book features a fresh translation based on the principle of synoptic parallels.

This commentary on 1 and 2 Kings demonstrates the continuing intellectual and practical viability of theological interpretation of the Bible for today's church.

The story of ancient Israel, from the arrival in Canaan to the destruction of the Kingdom of Judah and the Babylonian exile some six centuries later, here is the highly anticipated second volume in Everett Fox’s landmark translation of the Hebrew Bible. The personalities who appear in the pages of The Early Prophets, and the political and moral dilemmas their stories illuminate, are part of the living consciousness of the Western world. From Joshua and the tumbling walls of Jericho to Samson and Delilah, the prophet Samuel and the tragic King Saul, David and Goliath, Bathsheba and Absalom, King Solomon’s temple, Elijah and the chariot of fire, Ahab and Jezebel—the stories of these men and women are deeply etched into Western culture because they beautifully encapsulate the human experience. The four books that comprise The Early Prophets look at tribal rivalries, dramatic changes in leadership, and the intrusions of neighboring empires through the prism of the divine-human relationship. Over the centuries, the faithful have read these narratives as demonstrations of the perils of disobeying God’s will, and time and again Jews in exile found that the stories spoke to their own situations of cultural assimilation, destruction, and the reformulation of identity. They have had an equally indelible impact on generations of Christians, who have seen in many of the narratives foreshadowings of the life and death of Jesus, as well as models for their own lives and the careers of their leaders. But beyond its importance as a foundational religious document, The Early Prophets is a great work of literature, a powerful and distinctive narrative of the past that seeks meaning in the midst of national catastrophe. Accompanied by illuminating commentary, notes, and maps, Everett Fox’s masterly translation of the Hebrew original re-creates the echoes, allusions, alliterations, and wordplays that rhetorically underscore its meaning and are intrinsic to a timeless text meant to be both studied and read aloud.