Sandi C Shore S Stand Up Comedy Worskhop Workbook

The Comedy Store in L.A. is a family affair, founded by Sammy and Mitzi Shore, the parents of comedians Pauly Shore and Sandi Shore. In Secrets to Standup Success, Sandi offers valuable insider instruction on how to shape a comic persona and develop a personal delivery style, plus secrets on timing, pacing, and creating characters.

This workbook assists and guides you in the process of performing and becoming a working comedian. Only stage time will give you the experience to apply all the techniques and skills you've learn in this workbook series. This companion workbook turns the instructions, advice, and goals from Chapters 9, 12, and 13 of the paperback, ebook, or audio book of "Step By Step to Stand-Up Comedy" into exercises so you can learn where to get experience and how to behave like a professional.

Learn the writing techniques to make your jokes even funnier, and then assemble them into performable routines. This companion workbook turns the skills of joke improvement and routine building from Chapters 3 and 4 of the paperback, ebook, or audio book of "Step By Step to Stand-Up Comedy" into a series of easy exercises so you can learn how to make a good comedy show into a great one.

Stop memorizing the words of your jokes! Instead, learn how to remember your material as if you're telling the story. This companion workbook turns Dean's memory techniques from Chapters 6, 7, and 8 of the paperback, ebook, or audio book of "Step By Step to Stand-Up Comedy" into a series of easy exercises to teach anyone, including you, how to remember your material using natural memory.

Stand-Up Comedy in Theory, or, Abjection in America is the first study of stand-up comedy as a form of art. John Limon appreciates and analyzes the specific practice of stand-up itself, moving beyond theories of the joke, of the comic, and of comedy in general to read stand-up through the lens of literary and cultural theory. Limon argues that stand-up is an artform best defined by its fascination with the abject, Julia Kristeva’s term for those aspects of oneself that are obnoxious to one’s sense of identity but that are nevertheless—like blood, feces, or urine—impossible to jettison once and for all. All of a comedian’s life, Limon asserts, is abject in this sense. Limon begins with stand-up comics in the 1950s and 1960s—Lenny Bruce, Carl Reiner, Mel Brooks, Mike Nichols, Elaine May—when the norm of the profession was the Jewish, male, heterosexual comedian. He then moves toward the present with analyses of David Letterman, Richard Pryor, Ellen DeGeneres, and Paula Poundstone. Limon incorporates feminist, race, and queer theories to argue that the “comedification” of America—stand-up comedy’s escape from its narrow origins—involves the repossession by black, female, queer, and Protestant comedians of what was black, female, queer, yet suburbanizing in Jewish, male, heterosexual comedy. Limon’s formal definition of stand-up as abject art thus hinges on his claim that the great American comedians of the 1950s and 1960s located their comedy at the place (which would have been conceived in 1960 as a location between New York City or Chicago and their suburbs) where body is thrown off for the mind and materiality is thrown off for abstraction—at the place, that is, where American abjection has always found its home.

In this work Jobling argues that religious sensibility in the Western world is in a process of transformation, but that we see here change, not decline, and that the production and consumption of the fantastic in popular culture offers an illuminating window onto spiritual trends and conditions. She examines four major examples of the fantastic genre: the Harry Potter series (Rowling), His Dark Materials (Pullman), Buffy the Vampire Slayer (Whedon) and the Earthsea cycle (Le Guin), demonstrating that the spiritual universes of these four iconic examples of the fantastic are actually marked by profoundly modernistic assumptions, raising the question of just how contemporary spiritualities (often deemed postmodern) navigate philosophically the waters of truth, morality, authority, selfhood and the divine. Jobling tackles what she sees as a misplaced disregard for the significance of the fantasy genre as a worthy object for academic investigation by offering a full-length, thematic, comparative and cross-disciplinary study of the four case-studies proposed, chosen because of their significance to the field and because these books have all been posited as exemplars of a 'postmodern' religious sensibility. This work shows how attentiveness to spiritual themes in cultural icons can offer the student of theology and religions insight into the framing of the moral and religious imagination in the late twentieth and twenty-first centuries and how this can prompt traditional religions to reflect on whether their own narratives are culturally framed in a way resonating with the 'signs of the times'.

Drama Harold Pinter Characters: 4 male, 2 female Interior Set In a small house at a coastal resort live a man, his mentally wayward wife and their boarder who has been with them for a year. He is a strange chap, unkempt and in flight from we know not what. Enter an even stranger sleek Jewish man and his muscle bound Irish henchman. The mentally immature wife accommodates them with a room and then decides that it is time for the boarder to have a birthday. At the pa