Sangha State And Society

This paper deals with the structural-functional relationships between the Sangha (the community of Buddhist monks) and the state, moving from early times to the present. It attempts to show that these relationships have been structured in such a way that the Sangha tendes to be subjugated by or subordinated to the state.

The book looks at how religion in Singapore is being subjected to the processes of modernisation and change. The Singapore State has consciously brought religion under its guidance. It has exercised strong bureaucratic and legal control over the functioning of all religions in Singapore. The Chinese community and the Buddhist Sangha have responded to this by restructuring their temple institutions into large multi-functional temple complexes. There has been quite a few books written on the role of the Singapore State but, so far, none has been written on the topic - the relationship between state, society and religion. It will help to fill the missing gap in the scholarly literature on this area. This is also a topic of great significance in many Asian, particularly Southeast Asian, countries and it will serve as an important book for future reference in this area of research and comparative studies.

The Buddhist Sangha begins as an analysis of the ethical aspects of early Pali (Theravada) Buddhism and becomes a proposal that the Buddhist Sangha is a workable paradigm for an ideal society. The Sangha's democratic nature is foregrounded, as well as its emphasis on moral administration and understanding, and its call for harmonious interaction between kings and the general public. In addition, the primary governmental aspects of the Sangha, conflict and its resolution, are discussed in light of Buddhist ethical principles. This book is a comprehensive, philosophical and critical examination of Buddhist ethics and related political principles. Contents: Historical Background; Buddhist Moral Philosophy; The Sangha as an Ideal Society; Secretariat or Supreme Court of the Sangha; The Democratic Nature of the Sangha.

This book uses gender as a framework to offer unique insights into the socio-cultural foundations of Buddhism. Moving away from dominant discourses that discuss women as a single monolithic, homogenous category—thus rendering them invisible within the broader religious discourse—this monograph examines their sustained role in the larger context of South Asian Buddhism and reaffirms their agency. It highlights the multiple roles played by women as patrons, practitioners, lay and monastic members, etc. within Buddhism. The volume also investigates the individual experiences of the members, and their equations and relationships at different levels—with the Samgha at large, with their own respective Bhikşu or Bhikşunī Sangha, with the laity, and with members of the same gender (both lay and monastic). It rereads, reconfigures and reassesses historical data in order to arrive at a new understanding of Buddhism and the social matrix within which it developed and flourished. Bringing together archaeological, epigraphic, art historical, literary as well as ethnographic data, this volume will be of interest to researchers and scholars of Buddhism, gender studies, ancient Indian history, religion, and South Asian studies.

"Poised to spark debate among scholars of religious studies and other disciplines, Colors of the Robe sheds new light on the Sri Lankan Buddhist universe of ethics and politics and, more important, suggests innovative directions for the global study of religion, identity, culture, politics, and violence. In a volume that surpasses other studies in tracking, identifying, and locating Sri Lankan Buddhism in its sectarian, ethnic, cultural, social, and political constructions, Ananda Abeysekara lays down a challenge to postcolonial and postmodern theory. He argues that although criticisms have undermined the orientalist constructions of culture, they cannot help us understand, let alone theorize, the emergence of contemporary authoritative discourses that define distinctions involving religion and violence, identity and difference. Supplanting that aim, Abeysekara illuminates the shifting configurations that characterize the relations connected with postcolonial religious identity and culture."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved