Sankhya And Science

Why the Observer Needs a Central Place in Science The dominantly materialist outlook of modern science leaves a lot unexplained. This includes the nature of sensation, concepts, beliefs and judgments, and an understanding of morality. Science was developed by evicting all aspects of the subject from its theories, and this has now become a hindrance in the scientific study of the observer. Does the eviction of subjective qualities only impact the understanding of the subject, or does it also affect the understanding of matter within science? The dominant belief today is that the current view of matter is nearly final and mind and consciousness will be soon explained based on it. Sankhya and Science argues to the contrary. The nature of material objects if they are created and perceived by conscious beings is different than if they are independent of consciousness. If objects are created and perceived by conscious beings, they should be described as symbols of meanings rather than as meaningless things. Questions Tackled in This Book First, the author discusses a wide variety of problems in modern science, including mathematics, computing, physics, chemistry, biology and neuroscience and how they cannot be solved in the materialistic view.Then, the author offers the alternative view of matter based on Sankhya philosophy--meanings in consciousness are reflected in matter to create symbols of meaning. Now, to know all aspects of matter we need to understand all aspects of the observer, otherwise the theory of matter is incomplete. Mind and Matter Integrated into a Semantic Science The book connects a semantic view of matter to the problems of indeterminism and uncertainty in quantum physics, the problem of meaning in computing theory, the nature of information in chemistry and biology, and the problem of sensation and cognition in psychology and neuroscience. Unlike in modern science, where meaning and information are emergent properties of physical objects, in Sankhya, objects are created when the mind transfers meanings into space-time. The reader will see how mind and matter can be integrated without stepping outside the rational-empirical approach to science. Moreover, this integration can engender new kinds of empirical theories, better able to explain phenomena currently lying outside the reach of science. This deeper understanding of mind and matter also builds up the conceptual framework for understanding other complex topics such as Vedic Cosmology, meditation, mantras, prana, reincarnation and karma. The book illustrates how the choices of consciousness are first converted into meanings in the mind, which are then converted into energy, which is then converted into material objects through incremental steps. By the end of the book, the author builds a new approach to doing science. This paradigm will be able to explain more phenomena than current theories, and will solve the problems of indeterminism, uncertainty and incompleteness which plague current sciences. How Is This book Different? Most people drawing parallels between science and Eastern philosophy end up claiming that the Eastern mystics knew thousands of years back what modern science discovered only recently. This conclusion may be satisfying as a bridge between religion and science, but it is ultimately futile--if the mystical viewpoint is similar to the materialist view then why we still need mysticism? Instead of parallels, this book offers a contrarian view of matter and science. It hopes to show that current science and mysticism are not convergent (although a new science and mysticism could be). The convergence requires not faith but an evolution of science itself. This approach is interesting because it tells us that the convergence will be rational rather than a matter of faith.

Scientists doesn't have answers to some all time mysteries of science like why quantum particles shows dual nature and uncertainty, how black hole created in space, why we can only feel presence of dark matter and dark energy but unable to locate them in universe, why amount of matter and anti matter is differ in our universe, is time travel possible?, what is Higg boson, there composition and how they give masses to other particles?, can teleportation is possible? Can life at other planets possible? And many more unsolved problems of physics are solved only by a simple old Hindu philosophy called 'Sankhya Philosophy' or Philosophy of evaluation of elements. Yes a Philosophy which is based on three properties of nature called Sattwa (goodness), Rajas (Activity) and Tamas (Inertia) are reason behind all unexplained scenarios of science. is quest of unify theory of anything finally solved?

We say Satyamev Jayate because Asatya is buried under the debris of Politics and ignorance’s. Those good at splitting hairs be glib when it comes to religion and Politics. Piety becomes impiety and impiety the piety, as ‘Opinion Mafias’ award ‘Opinion Stars’ to manipulate masses at their own will. Does free will exist? Developing countries continues to be their slaves in every policy and practices, an old tactics. This book unearths the Sacred Mysteries in scriptures, esoteric mass manipulations, blind faith and Sciences that has not crossed the human minds. Section 1 decodes symbols, Section 2 explains 50+ pragmatic ways Gita applies to our lives, Section 3 challenges traditional faiths and beliefs in Hindus, Islam & Christianity: Be it Krtsna the complete Vs Krishna the Black, how Radha -Krtsna Raas Leela gave new breath to dying Hinduism, how Sanyasi of Mecca became warlord at Medina and how Musalam women Abducted by Abhira became Musalaman, with new found Kesh kingdom of Sumer, Mlechha the Meluhas, Arrata the Aryavarta, The unmanifest to manifest in Sanatan Dharma has stark similarities with Quantum Physics, and lot more. Section 4 explain Perfected visionary Kapil Muni’s Sankhya Karika whom Swami Vivekanand declared the greatest Psychologist, whose Satva, Rajas and Tamas concept stymies Freud's Id, Ego and Super Ego, and finally Section 5: Spiritual Psychotherapy by educating how human minds works amidst illusions in nature, a must for every normal being and corporates to train behaviors. Enjoy reading the discoveries, and rise from Bhaktiyog to Karmayog to Sankhyayog to Dhyanyog.

Vimala Thakar gave a series of inspiring talks on the Bhagavad Gita in three separate seminars, during 1992 and 1993 in Italy. To her, Bhagavad Gita is sacred because it deals with the organic wholeness of life and the inbuilt complexity of life and affirms the interplay between the microcosm and macrocosm. Moreover, persuades us to remain united with the ultimate reality, not only to intellectual understanding but through everything that we do, at every moment.

The volume is based on papers presented at the international conference on Model-Based Reasoning in Science and Medicine held in China in 2006. The presentations explore how scientific thinking uses models and explanatory reasoning to produce creative changes in theories and concepts. The contributions to the book are written by researchers active in the area of creative reasoning in science and technology. They include the subject area’s most recent results and achievements.

5 lectures, Cologne, Dec. 28, 1912 - Jan. 1, 1913 (CW 142) 9 lectures, Helsinki, May 28 - June 5, 1913 (CW 146) 1 lecture, Basel, Sept. 19, 1912 (CW 139) This combination of two volumes in Rudolf Steiner's Collected Works presents Steiner's profound engagement with Hindu thought and, above all, the Krishna in the Bhagavad Gita as they illuminate Western Christian esotericism. In his masterly introduction, Robert McDermott, a longtime student of Rudolf Steiner, as well as Hindu spirituality, explores the complex ways in which the "Song of the Lord," or Bhagavad Gita, has been understood in East and West. He shows how Krishna's revelation to Arjuna --a foundation of spirituality in India for more than two and a half millennia --assumed a similarly critical role in the Western spiritual revival of the nineteenth and twentieth centuries. In the West, for instance, leading up to Steiner's engagement, McDermott describes the various approaches manifested by Emerson, Thoreau, H.P. Blavatsky, and William James. In the East, he engages with interpretations of historical figures such as Mahatma Gandhi and Sri Aurobindo, relating them to Steiner's unique perspective. In addition, and most important, he illumines the various technical terms and assumptions implicit in the worldview expressed in the Bhagavad Gita. The main body of The Bhagavad Gita and the West consists of two lecture courses by Rudolf Steiner: "The Bhagavad Gita and the Epistles of Paul" and "The Esoteric Significance of the Bhagavad Gita." In the first course, his main purpose is to integrate the flower of Hindu spirituality into his view of the evolution of consciousness and the pivotal role played in it by the Mystery of Golgotha --the incarnation, death, and resurrection of Jesus Christ. Steiner views Krishna as a great spiritual teacher and the Bhagavad Gita as a preparation, though still abstract, for the coming of Christ and the Christ impulse as the living embodiment of the World, Law, and Devotion, represented by the three Hindu streams of Veda, Sankhya, and Yoga. For Steiner, the epic poem of the Bhagavad Gita represents the "fully ripened fruit" of Hinduism, whereas Paul is related but represents "the seed of something entirely new." In the last lecture of part one, Steiner reveals Krishna as the sister soul of Adam, incarnated as Jesus, and claims Krisha's Yoga teachings streamed from Christ into Paul. In the second lecture course, five months later, Steiner engages the text of the Bhagavad Gita --on its own terms --as signaling the beginning of a new soul consciousness. To aid in understanding both of these important cycles, this book includes the complete text of the Bhagavad Gita in Eknath Easwaran's luminous translation. In our age, when East and West are growing closer and we live increasingly in a global, intercultural and religiously pluralistic world, this remarkable book is required reading. The Bhagavad Gita and the West is a translation of two volumes in German: Die Bhagavad Gita und die Paulusbriefe (CW 142) and Die okkulten Grundlagen der Bhagavad Gita (CW 146). The lecture in the appendix is translated from Das Markus-Evangelium (CW 139) and was published in The Gospel of St. Mark (Anthroposophic Press, 1986).