Scotland And France In The Enlightenment

The Scottish and French Enlightenments are arguably the two intellectual movements of the eighteenth century that were most influential in shaping the modern age. The essays in Scotland and France in the Enlightenment explore a wide range of topics of historical relevance to eighteenth-century scholars, while engaging students with broad interdisciplinary interests in the humanities and social sciences. The ways in which Scottish philosophy influenced French painting, how the Encyclopaedia Britannica presented the French Revolution, the impact of Macpherson's Ossian on the development of French Romanticism, the moral education of children, the relation between reflection and perception in the arts and in moral life, humankind's relationship to other animals, and the links between violence and imagination, fear and sanity, are only some of the topics covered. This challenging selection of essays comparing Scottish and French enlightenment views of natural history, jurisprudence, moral philosophy, history, and art history complicates and enriches the notion of Enlightenment, and will inaugurate a new field of Franco-Scottish studies.

Enlightenment in Scotland and France: Studies in Political Thought provides comparative analysis of the Scottish and French Enlightenments. Studies of the two Enlightenments have previously focused on the transnational, their story one of continuity between Scottish intellectuals and French philosophes and of a mutual commitment to combat fanaticism in all its forms. This book contends that what has been missing, by and large, from the scholarly literature is the comparative analysis that underscores the contrasts as well as the similarities of the Enlightenments in Scotland and France. This book shows that, although the similarities of "enlightened" political thought in the two countries are substantial, the differences are also remarkable and stand out in culminating relief in the Scottish and French reactions to the American Revolution. Mark Hulliung argues that it was 1776, not 1789, that was the moment when the spokespersons for Enlightenment in Scotland and France parted company.

Scotland has played an immense role in European high culture through the centuries, and among its cultural links none have been greater than those with France. This book shows that the links with France stretch back deep into the Middle Ages, and continue without a break into the eighteenth century, the Age of Enlightenment. In one way or another all of the major figures of the Scottish Enlightenment were in close relation to France, and though this book attends to the broad picture of the cultural links binding the two countries, the focus is on certain individuals, especially David Hume, Thomas Reid, Adam Smith and Adam Ferguson, and certain of their French counterparts such as Montesquieu, Madame de Condorcet, Victor Cousin and Theodore Jouffroy. Prominent among the areas under discussion are scepticism and common sense, morality and the role of sympathy, and civil society and the question of what constitutes good citizenship. The book should appeal to all with an interest in the broad sweep of Scottish cultural history and more particularly in the country's Age of Enlightenment and its links with France.

Historians of ideas have traditionally discussed the significance of the French Revolution through the prism of several major interpretations, including the commentaries of Burke, Tocqueville and Marx. This book argues that the Scottish Enlightenment offered an alternative and equally powerful interpretative framework for the Revolution, which focused on the transformation of the polite, civilised moeurs that had defined the 'modernity' analysed by Hume and Smith in the eighteenth century. The Scots observed what they understood as a military- and democracy-led transformation of European modern morals and concluded that the real historical significance of the Revolution lay in the transformation of warfare, national feelings and relations between states, war and commerce that characterised the post-revolutionary international order. This book recovers the Scottish philosophers' powerful discussion of the nature of post-revolutionary modernity and shows that it is essential to our understanding of nineteenth-century political thought.

This book offers the first study of the Scottish Enlightenment reception and interpretation of the French Revolution.

Presents a study of the political culture of Scotland in the 1790s. This book compares the emergence of 'the people' as a political force, with popular political movements in England and Ireland. It analyses Scottish responses to the French Revolution across the political spectrum; explaining Loyalist as well as Radical opinions and organisations.

"Despite the profusion of work in recent decades on Irish and English politics in the French revolutionary era, Scotland in this period remains largely neglected, barely featuring in some recent books ostensibly on the history of Britain. The essays in this volume, written by scholars from Britain and Ireland, will help fill this gap. While not presenting a single, uniform view, several of them at the very least cast doubt on the notion of a Scotland in this period of adamantine stability and begin to recover some powerful dissident voices in the political exchanges of the 1790s. They show that the stability discerned in retrospect by some historians was not what struck most contemporaries who were witness to the successive, often alarming strains and challenges of the period which served cumulatively to shatter any complacency which existed about the terms of elite rule and authority in a society undergoing profound and rapid change."--BOOK JACKET.

The essays in this collection examine religion, politics and commerce in Scotland during a time of crisis and turmoil. Contributors look at the effect of the Union on Scottish trade and commerce, the Scottish role in tobacco and sugar plantations, Robert Burns’s early poetry on his planned emigration to Jamaica and Scottish anti-abolitionists.