Secularization In Malawi And Britain

The major purpose of this book is to critically examine the applicability of manifestations and factors of secularization in Britain to Malawi. The book was guided by the key research question, "Are the manifestations and factors of secularization in Britain applicable to Malawi?" The question was supported by other follow up questions, namely, "What were the factors that contributed to the rise of secularization in Britain?" "What is the connection between Britain and Malawi?" "To what extent does secularization in Britain affect that in Malawi?" "Does Malawi have unique factors that are specific or are the same factors at work that have contributed to the process of secularization in Britain?"

The major purpose of this book is to critically examine the applicability of manifestations and factors of secularization in Britain to Malawi. The book was guided by the key research question, "Are the manifestations and factors of secularization in Britain applicable to Malawi?" The question was supported by other follow up questions, namely, "What were the factors that contributed to the rise of secularization in Britain?" "What is the connection between Britain and Malawi?" "To what extent does secularization in Britain affect that in Malawi?" "Does Malawi have unique factors that are specific or are the same factors at work that have contributed to the process of secularization in Britain?"

The question of religion, its contemporary and future significance and its role in society and state is currently perceived as an urgent one by many and is widely discussed within the public sphere. But it has also long been one of the core topics of the historically oriented social sciences. The immense stock of knowledge furnished by the history of religion and religious studies, theology, sociology and history has to be introduced into the public conscience today. This can promote greater awareness of the contemporary global religious situation and its links with politics and economics and counter rash syntheses such as the “clash of civilizations”. This volume is concerned with the connections between religions and the social world and with the extent, limits, and future of secularization. The first part deals with major religious traditions and their explicit or implicit ideas about the individual, social and political order. The second part gives an overview of the religious situation in important geographical areas. Additional contributions analyze the legal organization of the relationship between state and religion in a global perspective and the role of the natural sciences in the process of secularization. The contributors are internationally renowned scholars like Winfried Brugger, José Casanova, Friedrich Wilhelm Graf, Hans Joas, Hans G. Kippenberg, Gudrun Krämer, David Martin, Eckart Otto and Rudolf Wagner.

The place of religion in society has changed profoundly in the last few centuries, particularly in the West. In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.

Comparing policy in America, France, and Turkey, this book analyzes the impact of ideological struggles on public policies toward religion.

Polarization between political religionists and militant secularists on both sides of the Atlantic is on the rise. Critically engaging with traditional secularism and religious accommodationism, this collection introduces a constitutional secularism that robustly meets contemporary challenges. It identifies which connections between religion and the state are compatible with the liberal, republican, and democratic principles of constitutional democracy and assesses the success of their implementation in the birthplace of political secularism: the United States and Western Europe. Approaching this issue from philosophical, legal, historical, political, and sociological perspectives, the contributors wage a thorough defense of their project's theoretical and institutional legitimacy. Their work brings fresh insight to debates over the balance of human rights and religious freedom, the proper definition of a nonestablishment norm, and the relationship between sovereignty and legal pluralism. They discuss the genealogy of and tensions involving international legal rights to religious freedom, religious symbols in public spaces, religious arguments in public debates, the jurisdiction of religious authorities in personal law, and the dilemmas of religious accommodation in national constitutions and public policy when it violates international human rights agreements or liberal-democratic principles. If we profoundly rethink the concepts of religion and secularism, these thinkers argue, a principled adjudication of competing claims becomes possible.

Offers fresh perspectives on the relationship between secularization, tolerance and democracy through a theoretically informed look at South Asian politics.

Christianity in the UK today is faced with growing cultural and religious diversity. Christian migrants bring with them new ways of doing theology, new styles of worship, and new expressions of the faith. Increased levels of migration mean that the Church needs to reconsider what a ‘mission-shaped church’ looks like. ‘Multicultural Kingdom’ explores some of the causes and implications of ethnic diversity on the British Christian landscape – and the implications on the landscape of theology itself. Why, it asks, do we prefer to remain segregated in our ecclesiology? Why indeed, do several churches of different ethnic heritage use the same building for services on Sunday but do not get to worship together? Articulating for the first time an extensive ‘multicultural missiology’ for the UK church, the book will offer an essential new perspective for scholars and practitioners alike.