See Alabama First

Tourism in the Southeast is often associated with Florida--a state that essentially defined the industry in America. Yet Alabama has a fascinating history of tourism all its own. It all began with an enterprising politician. In 1916, John Hollis Bankhead went to great lengths to ensure that one of America's first transcontinental highways went directly through Alabama. Though it was a less efficient route for highway travelers, it marked the birth of Alabama's fledgling tourism industry, which grew exponentially with each passing decade. Since he was a boy, author Tim Hollis has traveled from the Shoals to the coast and amassed an unrivaled knowledge of Alabama tourism. From restored and preserved historic destinations to campy tourist traps and outrageous roadside attractions, this is the complete story of tourism in Alabama.

Taming Alabama focuses on persons and groups who sought to bring about reforms in the political, legal, and social worlds of Alabama. Most of the subjects of these essays accepted the fundamental values of nineteenth and early twentieth century white southern society; and all believed, or came to believe, in the transforming power of law. As a starting point in creating the groundwork of genuine civility and progress in the state, these reformers insisted on equal treatment and due process in elections, allocation of resources, and legal proceedings. To an educator like Julia Tutwiler or a clergyman like James F. Smith, due process was a question of simple fairness or Christian principle. To lawyers like Benjamin F. Porter, Thomas Goode Jones, or Henry D. Clayton, devotion to due process was part of the true religion of the common law. To a former Populist radical like Joseph C. Manning, due process and a free ballot were requisites for the transformation of society.

This first book-length examination of the Klan in Alabama represents exhaustive research that challenges traditional interpretations. The Ku Klux Klan has wielded considerable power both as a terrorist group and as a political force. Usually viewed as appearing in distinct incarnations, the Klans of the 20th century are now shown by Glenn Feldman to have a greater degree of continuity than has been previously suspected. Victims of Klan terrorism continued to be aliens, foreigners, or outsiders in Alabama: the freed slave during Reconstruction, the 1920s Catholic or Jew, the 1930s labor organizer or Communist, and the returning black veteran of World War II were all considered a threat to the dominant white culture. Feldman offers new insights into this "qualified continuity" among Klans of different eras, showing that the group remained active during the 1930s and 1940s when it was presumed dormant, with elements of the "Reconstruction syndrome" carrying over to the smaller Klan of the civil rights era. In addition, Feldman takes a critical look at opposition to Klan activities by southern elites. He particularly shows how opponents during the Great Depression and war years saw the Klan as an impediment to attracting outside capital and federal relief or as a magnet for federal action that would jeopardize traditional forms of racial and social control. Other critics voiced concerns about negative national publicity, and others deplored the violence and terrorism. This in-depth examination of the Klan in a single state, which features rare photographs, provides a means of understanding the order's development throughout the South. Feldman's book represents definitive research into the history of the Klan and makes a major contribution to our understanding of both that organization and the history of Alabama.

The most comprehensive guide available to Alabama's publicly accessible natural destinations

Journey along with the king of nostalgia, Tim Hollis, for a tour of lost attractions of northern, central and southern Alabama. Alabama has had an enviable success rate when it comes to tourist attractions, with some that date back to the 1930s still drawing crowds today. But many others have come and gone, sometimes leaving little evidence of their existence. Join Alabama native Tim Hollis as he revisits iconic attractions such as Canyon Land Park and Sequoyah Caverns, the floral clock at Birmingham's Botanical Gardens and the traffic safety torch held aloft by Vulcan, the iron man. Many Gulf Coast attractions are gone, including Styx River Water World and Spooky Golf, but the memories remain.

Compiled by workers of the Writers' Program of the Works Projects Administration in the State of Alabama. Sponsored by the Alabama State Planning Commission.

In the summer of 1860, more than fifty years after the United States legally abolished the international slave trade, 110 men, women, and children from Benin and Nigeria were brought ashore in Alabama under cover of night. They were the last recorded group of Africans deported to the United States as slaves. Timothy Meaher, an established Mobile businessman, sent the slave ship, the Clotilda , to Africa, on a bet that he could "bring a shipful of niggers right into Mobile Bay under the officers' noses." He won the bet. This book reconstructs the lives of the people in West Africa, recounts their capture and passage in the slave pen in Ouidah, and describes their experience of slavery alongside American-born enslaved men and women. After emancipation, the group reunited from various plantations, bought land, and founded their own settlement, known as African Town. They ruled it according to customary African laws, spoke their own regional language and, when giving interviews, insisted that writers use their African names so that their families would know that they were still alive. The last survivor of the Clotilda died in 1935, but African Town is still home to a community of Clotilda descendants. The publication of Dreams of Africa in Alabama marks the 200th anniversary of the abolition of the transatlantic slave trade. Winner of the Wesley-Logan Prize of the American Historical Association (2007)