Seeing Jesus In The Eyes Of The Oppressed

Following World War II, the United States enjoyed unprecedented propsperity as the post war economy exploded. While Americans pondered affluence, U.S. Franciscans focused on the forgotten members of U.S. society, those who had been left out or left behind. Seeing Jesus in the Eyes of the Oppressed tells the story of eight Franciscans and their communities who struggled to create a more just and equitable society. Through eight mini-biographies, Paul T. Murray, emeritus professor at Siena College, explores Franciscan efforts to establish racial and economic justice and to promote peace and nonviolence: Father Nathaniel Machesky led the battle for civil rights in Greenwood, MS; Sister Antona Ebo was the lone African American Sister at the Selma march; Brother Booker Ashe worked for interracial justice and Black pride in Milwaukee; Sister Thea Bowman celebrated Black gifts to the U.S. Church and worked toward an expression of the faith that was ""authentically Black and truly Catholic;"" Father Alan McCoy pushed his community and the Church in the United States to greater engagement with Social Justice; Sister Pat Drydyk worked with Cesar Chavez for justice for the farmworkers; Father Joseph Nangle brought solidarity with Latin America to the fore in the U.S. Church, and Father Louis Vitale used civil disobedience to oppose nuclear proliferation, while serving the poor and homeless. In all, the book emphasizes the passion and struggle of Franciscans in the United States to create a more just world within society and within the Church.

Following World War II, the United States enjoyed unprecedented propsperity as the post war economy exploded. While Americans pondered affluence, U.S. Franciscans focused on the forgotten members of U.S. society, those who had been left out or left behind. Seeing Jesus in the Eyes of the Oppressed tells the story of eight Franciscans and their communities who struggled to create a more just and equitable society. Through eight mini-biographies, Paul T. Murray, emeritus professor at Siena College, explores Franciscan efforts to establish racial and economic justice and to promote peace and nonviolence: Father Nathaniel Machesky led the battle for civil rights in Greenwood, MS; Sister Antona Ebo was the lone African American Sister at the Selma march; Brother Booker Ashe worked for interracial justice and Black pride in Milwaukee; Sister Thea Bowman celebrated Black gifts to the U.S. Church and worked toward an expression of the faith that was ""authentically Black and truly Catholic;"" Father Alan McCoy pushed his community and the Church in the United States to greater engagement with Social Justice; Sister Pat Drydyk worked with Cesar Chavez for justice for the farmworkers; Father Joseph Nangle brought solidarity with Latin America to the fore in the U.S. Church, and Father Louis Vitale used civil disobedience to oppose nuclear proliferation, while serving the poor and homeless. In all, the book emphasizes the passion and struggle of Franciscans in the United States to create a more just world within society and within the Church.

Rather than looking at Jesus -- the popular conception of the "historical Jesus" -- John Baggett contends that we should instead look with Jesus at the realities of God and neighbor as he perceived them. Baggett incorporates the witness of the key human relationships of Jesus, looking at why those earliest believers and friends considered him divine. Baggett then asks how Christ's transcendence can ultimately translate to significance for life and faith in today's story.

Edited by David Platt, Daniel L. Akin, and Tony Merida, this new commentary series, projected to be 48 volumes, takes a Christcentered approach to expositing each book of the Bible. Rather than a verse-by-verse approach, the authors have crafted chapters that explain and apply key passages in their assigned Bible books. Readers will learn to see Christ in all aspects of Scripture, and they will be encouraged by the devotional nature of each exposition. Exalting Jesus in Matthew is the second volume in the series and is solely authored by Platt (best-selling author of Radical). Other projected contributors to the series include notable authors such as Russell D. Moore, Al Mohler, Matt Chandler, Francis Chan, Mark Dever, and others.

This second edition of the Westminster Dictionary of Theological Terms provides a comprehensive guide to nearly 7,000 theological terms—1,000 more terms than the first edition. McKim’s succinct definitions cover a broad range of theological studies and related disciplines: contemporary theologies, biblical studies, church history, ethics, feminist theology, global theologies, hermeneutics, liberation theology, liturgy, ministry, philosophy, philosophy of religion, postcolonial theology, social sciences, spiritually, worship, and Protestant, Reformed, and Roman Catholic theologies. This new edition also includes cross-references that link readers to other related terms, commonly used scholarly abbreviations and abbreviations for canonical and deuterocanonical texts, an annotated bibliography, and a new introductory section that groups together terms and concepts, showing where they fit within particular theological categories. No other single volume provides the busy student, and the theologically experienced reader, with such easy access to so many theological definitions.

This book takes a personal approach to spirituality by exploring Jesus through his personal life and relationships. Herron focuses on Jesus' travels on the road to Emmaus, where he met many disciples along the way. By paralleling Christ's journey with our daily trials, one can discover the many dimensions of love and the one sustaining Spirit even in the most minute detail of day-to-day life. Immortal Longings serves as a guide for those who are searching and grasping for understanding in their lives and journeys. The exploratory nature of this book makes it especially appealing to college students and older adolescents.

Christianity is Jesus Christ. It is not the teaching, doctrine, system or organization of Christ. Rather, it is Jesus Christ himself. We need to see Him as God sees Him. Yet this can only come about by revelation from above. The Holy Spirit will reveal Jesus to us. And when we do see Him as God sees Him, we will fall down and worship. Such, then, is the intent of this series of messages, whose overarching theme is best summed up in the author’s choice of title to the entire series: “But We See Jesus” (Hebrews 2:9a). All nineteen messages were delivered by the author before a Christian audience in Richmond, Virginia over a three-year period, commencing in the year 1992. May God use this volume to inspire His people to see the Savior and Lord we have so that we may truly worship Him with all our hearts and love Him with all our heart, mind, will and strength. Jesus alone is worthy!