Selections From The Vita Nuova

DANTE ALIGHIERI: THE VITA NUOVA Dante Alighieri s Vita Nuova is his Book of Memory, the poetic account of his love for Beatrice Portinari. It is one of the great poetry books of love in world literature. The Vita Nuova or New Life draws on (and is part of) the dolce stil novo, the sweet style of Italian poets such as Guido Cavalcanti, Guido Guinicelli, Cino da Pistoia and other stilnovisti. Dante was an admirer of love poetry (he praised Arnaut Daniel in the Divina Commedia). Among the influences on the Vita Nuova are, of course, the Bible (in particular the Psalms, the Song of Songs, Jeremiah s Lamentations and Christ s Passion). Other influences, apart from Classical thinkers, are Aelred of Rievaulx s De spirituali amicitia, and Peter of Blois s Deamicitia christiana. Classical and earlier writers whom Dante read included Cicero (De amicitia) and Boethius (De consolatione). The Vita Nouva, though, stands on its own in mediaeval literature. There is nothing else quite like it. Whereas Peter Abelard produced passionate self-exculpation and Boethius was facing death, Dante wrote a creative autobiography, a record of his love and creative life up until the year 1294. Dante first met Beatrice at a party given by her father Folco Portinari, the Florentine banker, on Mayday, 1274. He was nearly nine; she was nearly eight. She was wearing a red dress, and was known as Bice, a shortened form of Beatrice. The Vita Nuova relates the Dante-poet s experience of Beatrice in 25 sonnets, ballata, three canzoni and two incomplete canzoni consisting of one stanza and two stanzas in length. The Vita Nuova was the first book to link together poems and a prose commentary of an autobiographical and critical nature. The mixture of prose and poetry was known in mediaeval times as a prosimetrum narrative. Includes the Italian text and an English translation, plus an introduction and bibliography. "

"A fresh, new version of a 1962 translation that has had enormous popularity in comparative literature classes. The Vita Nuova (the New Life) is a small book which relates in prose and often very beautiful verse the story of the youthful Dante's love for Beatrice. The esay which follows the translation provides new insights into this puzzling thirteenth-century work. Musa regards Dante's intention in this so-called "Book of Memory" as a cruel and comic commentary on the youthful lover. He argues that Dante, using the tradition of love poetry current in his time, points up the foolishness and shallowness of his protagonist, a self-centered and self-pitying youth who only occasionally in the progress of his suffering catches even a glimpse of the true nature of Love or his beloved. "The sensitive man who would realize a man's destiny must ruthlessly cut out of his heart the canker at its center [i.e. self-pity], the canker that the heart instinctively tends to cultivate." According to Musa, this is one of Dante's central ideas. Dante scholars, libraries, and students of the Italian classics will welcome this distinguished translation and its provocative commentary"--Back cover.

A sparkling translation that gives new life in English to Dante’s Vita Nuova, his transcendent love poems and influential statement on the art and power of poetry, and the most widely read of his works after the Inferno A Penguin Classic Dante was only nine years old when he first met young Beatrice in Florence. Loving her for the rest of his life with a devotion undiminished by even her untimely death, he would dedicate himself to transfiguring her, through poetry, into something far more than a muse—she would become the very proof of love as transcendent spiritual power, and the adoration of her a radiant path into a “new life.” Censored by the Church, written in the Tuscan vernacular rather than Latin, exploding the courtly love tradition of the medieval troubadours, and employing an unprecedented hybrid form to link the thirty-one poems with prose commentary, Vita Nuova, first published in 1294, represents both an innovation in the literature of love and the work of Dante’s that brings this extraordinary poet into clearest view. This limpid new translation, based on the latest authoritative Italian edition and featuring the Italian on facing pages, captures the ineffable quality of a work that has inspired the likes of Ralph Waldo Emerson, Charles Baudelaire, T. S. Eliot, Jorge Luis Borges, Robert Penn Warren, and Louise Glück, and sustains the long afterlife of a masterpiece that is itself a key to the ultimate poetic journey into the afterlife, The Divine Comedy. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

La Vita Nuova (1292Ð94) has many aspects. DanteÕs libello, or Òlittle book,Ó is most obviously a book about love. In a sequence of thirty-one poems, the author recounts his love of Beatrice from his first sight of her (when he was nine and she eight), through unrequited love and chance encounters, to his profound grief sixteen years later at her sudden and unexpected death. Linked with DanteÕs verse are commentaries on the individual poemsÑtheir form and meaningÑas well as the events and feelings from which they originate. Through these commentaries the poet comes to see romantic love as the first step in a spiritual journey that leads to salvation and the capacity for divine love. He aims to reside with Beatrice among the stars. David Slavitt gives us a readable and appealing translation of one of the early, defining masterpieces of European literature, animating its verse and prose with a fluid, lively, and engaging idiom and rhythm. His translation makes this first major book of DanteÕs stand out as a powerful work of art in its own regard, independent of its ÒjuniorÓ status to La Commedia. In an Introduction, Seth Lerer considers Dante as a poet of civic life. ÒBeatrice,Ó he reminds us, Òlives as much on city streets and open congregations as she does in bedroom fantasies and dreams.Ó

Reproduction of the original: The New Life by Dante Alighieri

Dante's Vita nuova has taken on a wide variety of different forms since its first publication in 1294. How could one work have generated such different physical forms? Through examining the work's transformations in manuscripts, printed books, translations, and adaptations, Eisner reconceives of the relationship between the work and its reception. Dante's New Life of the Book investigates how these different material manifestations participate in the work, drawing attention to its distinctive elements. Dante framed his book as an attempt to understand his own experiences through the experimental form of the book, and later scribes, editors, and translators use different material forms to embody their interpretations of Dante's collection of thirty-one poems surrounded by prose narrative and commentary. Traveling from Boccaccio's Florence to contemporary Hollywood with stops in Emerson's Cambridge, Rossetti's London, Nerval's Paris, Mandelstam's Russia, De Campos's Brazil, and Pamuk's Istanbul, this study builds on extensive archival research to show how Dante's strange poetic forms, including incomplete canzoni and sonnets with two beginnings, continue to challenge readers. Each chapter focuses on how one of these distinctive features has been treated over time, offering new perspectives on topics such as Dante's love of Beatrice, his relationship with Guido Cavalcanti, and his attraction to another woman. Numerous illustrations show the entanglement of the work's poetic form and its material survival. Eisner provides a fresh reading of Dante's innovations, demonstrating the value of this philological analysis of the work's survival in the world.

Winner of the Nobel Prize in Literature In Vita Nova, Pulitzer-Prize winning poet Louise Glück manages the apparently impossible: a terrifying act of perspective that brings into resolution the smallest human hope and the vast forces that shape and thwart it Since Ararat in 1990, Louise Glück has been exploring a form that is, according to the poet, Robert Hass, her invention. Vita Nova--like its immediate predecessors, a booklength sequence--combines the ecstatic utterance of The Wild Iris with the worldly dramas elaborated in Meadowlands. Vita Nova is a book that exists in the long moment of spring: a book of deaths and beginnings, resignation and hope; brutal, luminous, and far-seeing. Like late Yeats, Vita Nova dares large statement. By turns stern interlocutor and ardent novitiate, Glück compasses the essential human paradox. In Vita Nova, Louise Glück manages the apparently impossible: a terrifying act of perspective that brings into resolution the smallest human hope and the vast forces that thwart and shape it.