Sensus Communis

The concept sensus communis--a term that means a great deal more than its English translation "common sense"--has served as a key principle in the theory of knowledge from the ancient Greeks through the Enlightenment philosophers. John D. Schaeffer shows how the seventeenth-century Italian philosopher Giambattista Vico synthesized Greek and Roman ideas of what sensus communis and what this synthesis implies for current discussions of rhetoric and hermeneutics. Arguments for ethical relativism emerge from divisions between sensus communis as an ethical judgment (a concept that Richard Rorty, Richard Bernstein, and others have tried to rescue) and as a linguistic consensus, a division against which Vico argued and which his own concept of sensus communis attempted to reconcile. In extended commentaries on Gadamer, the Gadamer/Habermas debate, and Derrida, Schaeffer shows that Vico offers the possibility of analyzing social phenomena and constellations of power from within the humanist rhetorical tradition. Vico's achievements have powerful implications for relating ethics and hermeneutics to the world of concrete social practice, particularly in an age in which the electronic media have replaced print as the primary means of communication and in which a "secondary orality" (a cast of mind similar to that of nonliterate peoples) is appearing within our literate civilization.

Glenn Alexander Magee's book argues that Hegel was decisively influenced by the Hermetic tradition, a body of thought with roots in Greco-Roman Egypt. In the Middle Ages and modern period, the Hermetic tradition became entwined with such mystical strands of thought as alchemy, Kabbalism, Millenarianism, Rosicrucianism, and theosophy. Recent scholarship has drawn connections between the Hermetic "counter-tradition" and many modern thinkers, including Leibniz and Newton.

Gadamer's Dialectical Hermeneutics contributes to the growing literature that takes seriously the significance of Plato for Gadamer's hermeneutics. What distinguishes this book is the way in which Lauren Swayne Barthold argues for a dialectic central to Gadamer's hermeneutics, one that recalls the Platonic chorismos, or separation, between the transcendent and sensory realms. Barthold demonstrates that Gadamer, too, insisted on the "in-between" nature of human understanding as characterized by Hermes: we are finite beings always striving for infinity--that which lies beyond being. Such a dialectical reading brings clarity to several themes crucial to, and contested within, Gadamer's hermeneutics. First, we are helped to see that Gadamer affirms the roles of both theory and practice for hermeneutics. Second, we are able to appreciate the nature of truth as the event of understanding--that into which we enter as opposed to that which stands apart from us as a criterion. Third, we gain insight into the significance of dialogue for understanding, including the necessary role of the other. And finally, we are able to substantiate the meaning of the good-beyond-being, as a key component to understanding. Gadamer's Dialectical Hermeneutics presents a reading of Gadamer that avoids the labels of realism or essentialism, and shows his primary motivation is to uncover the ethical, indeed dialectically ethical, and practical nature of philosophy.

One of the distinguishing features of Drucilla Cornell's work is its emphasis on the significance of ideals. The essays collected here examine how the ideals of freedom and equality associated with the democratic revolutions of the West have survived the challenges of twentieth century critiques. Cornell argues that, far from threatening these ideals, feminism, race theory and other new theories have deepened their meaning and so allowed them to survive. In particular, Cornell here engages with issues surrounding representation and rights. Drawing on her experiences as a union organizer, she recounts how workers, and in particular women workers, came to imagine themselves in a way that allowed them to engage in political activism. The kind of representation-- the imaginative acts by which we envisage the world and our role in it-- is entwined, she argues, with struggles for representation in democratic practice. Cornell's work on law also reveals her vision of the role of the ideal. Included here are two of her most important contributions to legal theory--her well-known defense of worker's rights (also included is the response to her essay by Judge Richard Posner) and her ground-breaking defense of Spanish-language rights.

"Linguistic Emotivity" explores expressive and emotive meanings in Japanese from the perspective of the Place of Negotiation theory. The Place of Negotiation theory provides a framework for understanding how linguistic signs function in the place of communication (in cognitive, emotive, and interactional places). The theory finds the indexicality of a sign fundamental and views meanings as being negotiated among interactants who share not only information but, more significantly, feelings.Using analytical tools recognized in conversation and discourse analyses, the book analyzes emotive topics (vocatives, emotive nominals, quotative topics, etc.) and emotive comments ("da" and "ja-nai," interrogatives, stylistic shifts, etc.) in contemporary Japanese discourse. It argues for the importance of emotivity in Japanese, in the context of the Japanese culture of "pathos." "Linguistic Emotivity" challenges the traditional view of language that privileges "logos," form, information, and abstraction, and instead, it proposes a philosophical shift toward "pathos," expression, emotion, and linguistic event/action.

In An Introduction to Kant’s Aesthetics, Christian Wenzel discusses and demystifies Kant’s Critique of the Power of Judgment, guiding the reader each step of the way and placing key points of discussion in the context of Kant’s other work. Explains difficult concepts in plain language, using numerous examples and a helpful glossary. Proceeds in the same order as Kant’s text for ease of reference and comprehension. Includes an illuminating foreword by Henry E. Allison. Offers twenty-six further-reading sections, commenting briefly on books and articles from the English, German, and French, that are relevant for each topic Provides an extensive bibliography and a chapter summarizing Kant's main points.