Sex Work In Nepal

This book explores ‘sex work’ in Nepal as a social and analytical category. Narrating stories of those subsumed under such definition, it examines changes as well as continuities characterising socio-cultural norms and perceptions through an analysis of sexual consumption. It also highlights the ways in which the development sector, media, and local community discourses frame ‘sex work’ as a distinct category. How does the work of development aid projects affect the understanding of the sex worker category? How are visual and media images employed to mark spaces of perdition in the Nepalese urban setting and what forms of imagination do they trigger? How are intimate practices and relations transformed by imported notions of love, and how do standards of propriety related to such interactions shift? This book attempts to answer some of these questions. An in-depth and intimate ethnography, the book deconstructs the sex worker category against the backdrop of global influences within local urban surroundings and points to the contradictions therein. Furthermore, through thorough descriptions of the experiences, agency, decision-making processes, and lives of those labelled as sex workers, the book challenges concepts such as deviance and victimhood. It proposes a counternarrative by rethinking ideas of gender, objectification, marginality, symbolic violence, and discrimination. This book will greatly interest researchers and scholars in women and gender studies, sociology and social anthropology, South Asian studies and social sciences, as well as NGOs and those involved in the development sector.

Susanne Åsman's compelling ethnographic account examines migration for sex work in the Sindhupalchowk district of Nepal. Åsman explores how this migration, known as "Bombay Going," is understood by the locals. With a focus on agency, Åsman investigates how the migrants carve out a space for themselves and create relatedness in the spaces in between, from their homes in rural Nepal to the brothels of Mumbai. This book is essential reading for anyone interested in the politics of sex trafficking, gender, migration, or the global south.

At least hundreds of thousands, and probably more than a million women and children are employed in Indian brothels. Many are victims of the increasingly widespread practice of trafficking in persons across international borders. In India, a large percentage of the victims are women and girls from Nepal. This report focuses on the trafficking of girls and women from Nepal to brothels in Bombay, where nongovernmental organizations say they comprise up to half of the city's estimated 100,000 brothel workers. Twenty percent of Bombay's brothel population is thought to be girls under the age of eighteen, and half of that population may be infected with the human immunodeficiency virus (HIV). Trafficking victims in India are subjected to conditions tantamount to slavery and to serious physical abuse. Held in debt bondage for years at a time, they are raped and subjected to other forms of torture, to severe beatings, exposure to AIDS, and arbitrary imprisonment.

This book presents an analysis of the concepts of female empowerment and resilience against violence in the informal entertainment and sex industries. Generally, the key debates on sex work have centred on arguments proposed by the oppressive and empowerment paradigms. This book moves away from such debates to look widely at the micro issues such as the role of income in the lives of sex workers, the significance of peer organisations and networks of women, and how resilience is enacted and empowerment experienced. It also uses positive deviancy theory as a useful strategy to bring about notable changes in terms of empowerment and agency for women working in this sector and also for addressing the wider issues of migration, HIV/AIDS, and violence against women and girls. The focus is on moving beyond a victimisation framework without downplaying the extent of the violence that women in this industry experience. It conceptualises the theories of empowerment and power which have not been tested against women who work in this sector, combined with in-depth interviews with women working in the industry as well as academics, activists, and personnel in the NGO and donor sector. In doing so, it informs the reader of the numerous social, political, and economic factors that structure and sustain the global growth of the industry and analyses the diverse factors that lead many thousands of women and girls around the world to work in this sector. The work presents an important contribution to the study of citizenship and rights from a non-Western angle and will be of interest to academics, researchers, and policymakers across human rights, sociology, economics, and development studies.

Global Sex is the first major work to take on the globalization of sexuality, examining the ways in which desire and pleasure—as well as ideas about gender, political power, and public health—are framed, shaped, or commodified by a global economy in which more and more cultures move into ever-closer contact.