Sexual Politics In The Enlightenment

Explores the way seven women writers of the eighteenth century responded to Rousseau, and traces his crucial influence on their literary careers.

This 1988 volume addresses sexual phenomena in eighteenth-century Europe that were outside the legal or sanctified systems of acceptability.

Explores the way seven women writers of the eighteenth century responded to Rousseau, and traces his crucial influence on their literary careers.

This edited collection showcases the contribution of women to the development of political ideas during the Enlightenment, and presents an alternative to the male-authored canon of philosophy and political thought. Over the course of the eighteenth century increasing numbers of women went into print, and they exploited both new and traditional forms to convey their political ideas: from plays, poems, and novels to essays, journalism, annotated translations, and household manuals, as well as dedicated political tracts. Recently, considerable scholarly attention has been paid to women’s literary writing and their role in salon society, but their participation in political debates is less well studied. This volume offers new perspectives on some better known authors such as Mary Wollstonecraft, Catharine Macaulay, and Anna Laetitia Barbauld, as well as neglected figures from the British Isles and continental Europe. The collection advances discussion of how best to understand women’s political contributions during the period, the place of salon sociability in the political development of Europe, and the interaction between discourses on slavery and those on women’s rights. It will interest scholars and researchers working in women’s intellectual history and Enlightenment thought and serve as a useful adjunct to courses in political theory, women’s studies, the history of feminism, and European history.

Did women have an Enlightenment? This path-breaking volume of interdisciplinary essays by forty leading scholars provides a detailed picture of the controversial, innovative role played by women and gender issues in the age of light.

An original study of how Enlightenment ideas shaped the lives of women and the work of eighteenth-century women writers.

Traditional accounts of the scientific revolution focus on such thinkers as Copernicus, Galileo, and Newton, and usually portray it as a process of steady, rational progress. There is another side to this story, and its protagonists are more likely to be women than men, dilettante aristocrats than highly educated natural philosophers. The setting is not the laboratory, but rather the literary salons of seventeenth- and eighteenth-century France, and the action takes place sometime between Europe's last great witch hunts and the emergence of the modern world.Science for a Polite Society is an intriguing reexamination of the social, cultural, and intellectual context of the origins of modern science. The elite of French society accepted science largely because of their personal involvement and fascination with the emerging philosophy of nature. Members of salon society, especially women, were avid readers of works of natural philosophy and active participants in experiments for the edification of their peers. Some of these women went on to champion the new science and played a significant role in securing its acceptance by polite society.As Geoffrey Sutton points out, the sheer entertainment value of startling displays of electricity and chemical explosions would have played an important role in persuading the skeptical. We can only imagine the effects of such drawing-room experiments on an audience that lived in a world illuminated by tallow candles. For many, leaping electrical arcs and window-rattling detonations must have been as convincing as Newton's mathematically elegant description of the motions of the planets.With the acceptance and triumph of the new science came a prestige that made it a model of what rationality should be. The Enlightenment adopted the methods of scientific thought as the model for human progress. To be an ?enlightened? thinker meant believing that the application of scientific methods could reform political and economic life, to the lasting benefit of humanity. We live with the ambiguous results of that legacy even today, although in our own century we are perhaps more impressed by the ability of science to frighten, rather than to awe and entertain.

Blending biography, gender theory, and political analysis, Gunther-Canada charts Mary Wollstonecraft's transformation from female reader to pioneer feminist author. She shows how Wollstonecraft's pathbreaking A Vindication of the Rights of Woman and other works confronted traditional notions of femininity and authority and provided the first systematic argument for women's political rights. Wollstonecraft's writings represent a rebellion against Jean-Jacques Rousseau's portrayal of women as dangerous coquettes and Edmund Burke's vision of women as beautiful and apolitical weaklings. Her revolutionary political theory challenged the separation of public and private spheres by insisting that women could be rational players in the Enlightenment's script of liberty and individualism. Gunther-Canada gives us a Wollstonecraft who forthrightly confronted the politics of gender and genre and incited revolt against the prevailing view of women as creatures born only to "propagate and rot." Rebel Writer shows how Wollstonecraft's political ideology guided her personal life--she bore a child out of wedlock and later married amid scandal--and how her attempts to unite the personal and the political ended in 1797, with her tragic early death in childbed. For more than two hundred years Wollstonecraft's life has served as a cautionary tale of the dangers of women's participation in revolutionary politics. Now Gunther-Canada shows us how Wollstonecraft subverted the patriarchal plot of political theory and framed an alternative vision of women as citizens, making her truly a "rebel writer."