Shaker Autobiographies Biographies And Testimonies 1806 1907 Vol 1

"In the late eighteenth century a small Shaker community travelled to America under the leadership of 'Mother Ann' Lee. The American communities they founded were based on ideals of pacifism, celibacy and gender equality. The texts included in this edition come from first-hand accounts of life in the Shaker communities during the nineteenth century."--Provided by publisher.

In the late eighteenth century a small Shaker community travelled to America under the leadership of ?Mother Ann? Lee. The American communities they founded were based on ideals of pacifism, celibacy and gender equality. The texts included in this edition come from first-hand accounts of life in the Shaker communities during the nineteenth century.

In the late eighteenth century a small Shaker community travelled to America under the leadership of Mother Ann Lee. The American communities they founded were based on ideals of pacifism, celibacy and gender equality. The texts included in this edition come from first-hand accounts of life in the Shaker communities during the nineteenth century.

In the late eighteenth century a small Shaker community travelled to America under the leadership ofMother Ann Lee. The American communities they founded were based on ideals of pacifism, celibacy and gender equality. The texts included in this edition come from first-hand accounts of life in the Shaker communities during the nineteenth century.

The Shakers are perhaps the best known of all the American religious communities. The Shakers’ theological ideas were explained and justified in their publications, but the realities of their day-to-day life remained hidden.The texts included in this edition come from Shakers’ firsthand accounts written in the nineteenth century. These memoirs describe the society’s founders, show why individuals chose to join the Shakers and reveal interesting details of daily life. The sources reflect the Shakers’ geographical diversity; contributions by brethren, sisters, leaders and rank and file members provide an inclusive view of Shaker life. The set represents the largest single gathering of resources on a very private people.Full editorial apparatus is used to provide historical context for the sources, most of them previously unpublished. This unique resource will allow scholars to research materials that are scattered or inaccessible. It will be of value to those studying American religious and social history as well as nineteenth-century American society in general.

In the late eighteenth century a small Shaker community travelled to America under the leadership of 'Mother Ann' Lee. The American communities they founded were based on ideals of pacifism, celibacy and gender equality. The texts included in this edition come from first-hand accounts of life in the Shaker communities during the nineteenth century.

In the late eighteenth century a small Shaker community travelled to America under the leadership of ?Mother Ann? Lee. The American communities they founded were based on ideals of pacifism, celibacy and gender equality. The texts included in this edition come from first-hand accounts of life in the Shaker communities during the nineteenth century.

"This book is about the deceptively simple question: when Hindu devotional or bhakti traditions welcomed marginalized people-women, low castes, and Dalits-were they promoting social equality? This the modern formulation of the bhakti-caste question. It is what Dalit leader B. R. Ambedkar had in mind when he concluded that the saints promoted spiritual equality but did not transform society. While taking Ambedkar's judgment seriously, when viewed in the context of intellectual history and social practice, the bhakti-caste question is more complex. This book dives deeply in Marathi sources to explore how one tradition in western India worked out the relationship between bhakti and caste on its own terms. Food and eating together were central to this. As stories about saints and food changed while moving across manuscripts, theatrical plays, and films, the bhakti-caste relationship went from being a strategically ambiguous riddle to a question that expected-and received-answers. Shared Devotion, Shared Food demonstrates the value of critical commensality to understand how people carefully negotiate their ethical ideals with social practices. Food's capacity to symbolize many things made it made an ideal site for debating bhakti's implications about caste differences. In the Vārkarītradition, strategically deployed ambiguity and the resonating of stories across media over time developed an ideology of inclusive difference-not social equality in the modern sense, but an alternative holistic view of society"--