Shaker Autobiographies Biographies And Testimonies 1806 1907 Vol 3

In the late eighteenth century a small Shaker community travelled to America under the leadership ofMother Ann Lee. The American communities they founded were based on ideals of pacifism, celibacy and gender equality. The texts included in this edition come from first-hand accounts of life in the Shaker communities during the nineteenth century.

In the late eighteenth century a small Shaker community travelled to America under the leadership of Mother Ann Lee. The American communities they founded were based on ideals of pacifism, celibacy and gender equality. The texts included in this edition come from first-hand accounts of life in the Shaker communities during the nineteenth century.

"In the late eighteenth century a small Shaker community travelled to America under the leadership of 'Mother Ann' Lee. The American communities they founded were based on ideals of pacifism, celibacy and gender equality. The texts included in this edition come from first-hand accounts of life in the Shaker communities during the nineteenth century."--Provided by publisher.

In the late eighteenth century a small Shaker community travelled to America under the leadership of ?Mother Ann? Lee. The American communities they founded were based on ideals of pacifism, celibacy and gender equality. The texts included in this edition come from first-hand accounts of life in the Shaker communities during the nineteenth century.

The Shakers are perhaps the best known of all the American religious communities. The Shakers’ theological ideas were explained and justified in their publications, but the realities of their day-to-day life remained hidden.The texts included in this edition come from Shakers’ firsthand accounts written in the nineteenth century. These memoirs describe the society’s founders, show why individuals chose to join the Shakers and reveal interesting details of daily life. The sources reflect the Shakers’ geographical diversity; contributions by brethren, sisters, leaders and rank and file members provide an inclusive view of Shaker life. The set represents the largest single gathering of resources on a very private people.Full editorial apparatus is used to provide historical context for the sources, most of them previously unpublished. This unique resource will allow scholars to research materials that are scattered or inaccessible. It will be of value to those studying American religious and social history as well as nineteenth-century American society in general.

In the late eighteenth century a small Shaker community travelled to America under the leadership of ?Mother Ann? Lee. The American communities they founded were based on ideals of pacifism, celibacy and gender equality. The texts included in this edition come from first-hand accounts of life in the Shaker communities during the nineteenth century.

In the late eighteenth century a small Shaker community travelled to America under the leadership of 'Mother Ann' Lee. The American communities they founded were based on ideals of pacifism, celibacy and gender equality. The texts included in this edition come from first-hand accounts of life in the Shaker communities during the nineteenth century.

This book explores the trans-Atlantic history of Protestant traditions of communalism – communities of shared property. The sixteenth-century Reformation may have destroyed monasticism in northern Europe, but Protestant Christianity has not always denied common property. Between 1650 and 1850, a range of Protestant groups adopted communal goods, frequently after crossing the Atlantic to North America: the Ephrata community, the Shakers, the Harmony Society, the Community of True Inspiration, and others. Early Mormonism also developed with a communal dimension, challenging its surrounding Protestant culture of individualism and the free market. In a series of focussed and survey studies, this book recovers the trans-Atlantic networks and narratives, ideas and influences, which shaped Protestant communalism across two centuries of early modernity.