Shakespeare And The Elizabethan Reformation

Shakespeare and the Elizabethan Reformation: Literary Negotiation of Religious Difference explores how Shakespeare’s plays dramatize key issues of the Elizabethan Reformation, the conflict between the sacred, the critical, and the disenchanted; alternatively, the Catholic, the Protestant, and the secular. Each play imagines their reconciliation or the failure of reconcilation. The Catholic sacred is shadowed by its degeneration into superstition, Protestant critique by its unintended (fissaparous) consequences, the secular ordinary by stark disenchantment. Shakespeare shows how all three perspectives are needed if society is to face its intractable problems, thus providing a powerful model for our own ecumenical dialogues. Shakespeare begins with history plays contrasting the saintly but impractical King Henry VI, whose assassination is the ”primal crime,” with the pragmatic and secular Henry IV, until imagining in the later 1590’s how Hal can reconnect with sacred sources. At the same time in his comedies, Shakespeare imagines cooperative ways of resolving the national ”comedy of errors,” of sorting out erotic and marital and contemplative confusions by applying his triple lens. His late Elizabethan comedies achieve a polished balance of wit and devotion, ordinary and the sacred, old and new orders. Hamlet is Shakespeare’s ultimate Elizabethan consideration of these issues, its so-called lack of objective correlation a response to the unsorted trauma of the Reformation.

The crises of faith that fractured Reformation Europe also caused crises of individual and collective identity. Structures of feeling as well as structures of belief were transformed; there was a reformation of social emotions as well as a Reformation of faith. As Steven Mullaney shows in The Reformation of Emotions in the Age of Shakespeare, Elizabethan popular drama played a significant role in confronting the uncertainties and unresolved traumas of Elizabethan Protestant England. Shakespeare and his contemporaries—audiences as well as playwrights—reshaped popular drama into a new form of embodied social, critical, and affective thought. Examining a variety of works, from revenge plays to Shakespeare’s first history tetralogy and beyond, Mullaney explores how post-Reformation drama not only exposed these faultlines of society on stage but also provoked playgoers in the audience to acknowledge their shared differences. He demonstrates that our most lasting works of culture remain powerful largely because of their deep roots in the emotional landscape of their times.

Captures the worldviews, concerns, joys, and experiences of people living through the cultural changes in the second half of the sixteenth century and the early seventeenth century, Shakespeare’s age. Elizabethans lived through a time of cultural collapse and rejuvenation as the impacts of globalization, the religious Reformation, economic and scientific revolutions, wars, and religious dissent forced them to reformulate their ideas of God, nation, society and self. This well-written, accessible book depicting how Elizabethans perceived reality and acted on their perceptions illustrates Elizabethan life, offering readers well-told stories about the Elizabethan people and the world around them. It defines the older ideas of pre-Elizabethan culture and shows how they were shattered and replaced by a new culture based on the emergence of individual conscience. The book posits that post-Reformation English culture, emphasizing the internalization of religious certainties, embraced skepticism in ways that valued individualism over older communal values. Being Elizabethan portrays how people’s lives were shaped and changed by the tension between a received belief in divine stability and new, destabilizing, ideas about physical and metaphysical truth. It begins with a chapter that examines how idealized virtues in a divinely governed universe were encapsulated in funeral sermons and epitaphs, exploring how they perceived the Divine Order. Other chapters discuss Elizabethan social stations, community, economics, self-expression, and more. Illustrates how early modern culture was born by exposing readers to events, artistic expressions, and personal experiences Provides an understanding of Elizabethan people by summarizing momentous events with which they grew up Appeals to students, scholars, and laymen interested in history and literature of the Elizabethan era Shows how a new cultural era, the age of Shakespeare, grew from collapsing late Medieval worldviews. Being Elizabethan is a captivating read for anyone interested in early modern English culture and society. It is an excellent source of information for those studying Tudor and early Stuart history and/or literature.

Challenging dominant views on the subject, this collection considers the relationship of Shakespeare's plays to the religious past and present. Among the contributors are Anthony Dawson, Jeffrey Knapp and Debora Shuger.

The crises of faith that fractured Reformation Europe also caused crises of individual and collective identity. Structures of feeling as well as structures of belief were transformed; there was a reformation of social emotions as well as a Reformation of faith. As Steven Mullaney shows in The Reformation of Emotions in the Age of Shakespeare, Elizabethan popular drama played a significant role in confronting the uncertainties and unresolved traumas of Elizabethan Protestant England. Shakespeare and his contemporaries—audiences as well as playwrights—reshaped popular drama into a new form of embodied social, critical, and affective thought. Examining a variety of works, from revenge plays to Shakespeare’s first history tetralogy and beyond, Mullaney explores how post-Reformation drama not only exposed these faultlines of society on stage but also provoked playgoers in the audience to acknowledge their shared differences. He demonstrates that our most lasting works of culture remain powerful largely because of their deep roots in the emotional landscape of their times.

Shakespeare has traditionally been viewed as Queen Elizabeth's 'poet laureate', and as the official mouthpiece of the Elizabethan age. But the Elizabethan world was torn apart by the religious divisions initiated by the Reformation, and vitiated by the government's merciless persecution of Catholics. As it was the victors who wrote the history, the English Reformation has been portrayed as a peaceful transition enjoying majority support, when in fact it was nothing of the kind. Elizabeth's regime was a police state which sanctioned the use of torture, where Catholic priests and those who harboured them were liable to summary and bloody execution. The persecution of Catholics was continued by James I, evoking the violent response of the Gunpowder Plot. The Heart of His Mystery examines Shakespeare's life and work against this background. There is strong biographical evidence that he was himself a Catholic, and a detailed survey of his plays and poems shows that his imagination was intimately bound up with his religious faith. When we realise that his human compassion grew from his membership in a persecuted community, we can glimpse the mystery he has encrypted in his works and we come closer to understanding the hidden heart of Shakespeare the man.

This title was first published in 2002. This work invests the post-Shakespearean history plays of the Jacobean era - including among others Shakespeare's "Henry VIII" (1613), Dekker's "The Whore of Babylon" (1606), and Heywood's "If You Know Not Me, You Know Nobody" (1604-5)-with new significance by recognizing the role they played in popularizing and re-appropriating Foxe's "Book of Martyrs", one of the most formative and culturally significant Reformation texts. This study presents the historical stage as a site of a continuing Reformation debate over the nature of political authority, the validity of conscience and the challenge to social and gender hierarchies implicit in Protestant doctrine. Relating each play to contemporary political events, the book demonstrates the role of the Jacobean stage in promoting reformation and informing with providential meaning the events unfolding outside the theatre.

Explores and reexamines Shakespeare's theology from the standpoint of revisionist history of the English Reformation.