Shaping A Global Theological Mind

Theological thinkers are placed into contexts which inform their theological tasks but that context is usually limited to a European or North American centre, usually ignoring minorities and lesser mainstream theologies even in that context. This work focuses on the shift of Christian theological thinking from the North Atlantic to the Global South, even within the North Atlantic Church and Academy. It gives a Global perspective on theological work, method and context. Theologians from North America, Great Britain and Europe, Africa, Asia, Central and South America comment on how their specific context and methodology manifests, organizes and is prioritized in their thought so as to make Christian theology relevant to their community. By placing the Global South alongside the newly emerging presence of non-traditional Western forms such as Pentecostal, Aboriginal, and Hispanic theologies and theologians a clearer picture of how Christian theology is both enculturated and still familial is offered..

Rarely do theological thinkers have the opportunity to present their own self-understanding of both their context and their methodology and the inter-relation of the two. This book gives leading theological minds from North America, Great Britain and Europe an opportunity to explore the shaping of their theological minds in regard to context and methodology. Asking 'why theology', each contributor explores their sense of call to the Christian faith, the purpose of their theological journey, and reflects on his or her context and theology. Cutting across denominational, gender, disciplinary,

In the Days of Caesar is a constructive political theology formulated in sustained dialogue with the Pentecostal and charismatic renewal one of the most vibrant religious movements at the beginning of the twenty-first century. Amos Yong here argues that the many tongues, practices, and gifts of renewal Christianity offer up new resources for thinking about how Christian community can engage and transform the social, political, and economic structures of the world. Yong has three goals here. First he seeks to correct stereotypes of Pentecostalism, both political and theological. Secondly he aims to provoke Pentecostals to reflect theologically from out of the depths of their own Pentecostalism rather than merely to adopt some framework for theological or political self-understanding. Finally Yong shows that a distinctively Pentecostal form of theological reflection is not a parochial activity but has constructive potential to illuminate Christian belief and practice. This book s engagement with political theology from a Pentecostal perspective is the first of its kind.

Rarely do theological thinkers have the opportunity to present their own self-understanding of both their context and their methodology and the inter-relation of the two. This book gives leading theological minds from North America, Great Britain and Europe an opportunity to explore the shaping of their theological minds in regard to context and methodology. Asking 'why theology', each contributor explores their sense of call to the Christian faith, the purpose of their theological journey, and reflects on his or her context and theology. Cutting across denominational, gender, disciplinary, international and generational boundaries to explore shifts in theology and methodology, this book provides a diagnostic tool for examining where theology has come from and a compass to where theology is headed. Contributors include: James H Cone, Edward Farley, Colin E Gunton, Alister E McGrath, Wayne A Meeks, John Milbank, Jürgen Moltmann, Gerald O'Collins, Rosemary Radford Ruether, Kathryn Tanner, Keith Ward and John Webster.

In The Theology of Amos Yong and the New Face of Pentecostal Scholarship, Wolfgang Vondey and Martin William Mittelstadt gather a table of experts on one of the most influential voices in current Pentecostal theology. The authors provide an introduction and critical assessment of Yong’s biblical foundations, hermeneutics, epistemology, philosophical presuppositions, trinitarian theology, theology of religions, ecumenical and interfaith relations, theology of disability, engagement with contemporary culture, and participation in the theology and science conversation. These diverse topics are pursued through the complementary perspectives that together shape Yong’s methodology: pneumatology, pentecostalism, and the possibility of renewal. The contributors invite a more thorough reading of Yong’s work and propose a more substantial engagement with the new face of Pentecostal scholarship. Contributors include Andrew Carver, Jacob D. Dodson, Jeff Hittenberger, Mark Mann, Martin William Mittelstadt, L. William Oliverio, Jr., David A. Reed, Tony Richie, Christopher A. Stephenson, Steven M. Studebaker, Paraskevè (Eve) Tibbs, and Wolfgang Vondey.

The volume of literature in pentecostal theology has quickly become daunting. This brief monograph brings readers up to speed on the characteristics of pentecostal theology in the past and present, as well as its potential in the future.

"In the first critical study of the major theologians of pentecostalism, Christopher A. Stephenson establishes four original categories to classify pentecostal theologians' methodologies in systematic/constructive theology. The four categories are based on the arrangement of biblical texts, the relationship between theology and Christian spirituality, doctrine concerning the kingdom of God, and pneumatology as a basis for philosphical and fundamental theology. Stephenson analyzes each methodological type and also offers his own original contribution that argues for a reciprocal relationship between pentecostal spirituality and doctrine that follows the pattern of lex orandi, lex credendi, using the Lord's supper to demonstrate this reciprocal relationship." -- back

This book provides an indispensable voice in the scholarly conversation on migration. It shows how migration has shaped and has been shaped by the three Abrahamic religions - -Judaism, Christianity, and Islam. No theory of migration will be complete unless the theological insights of these religions are seriously taken into account.